المَتْنُthe textصَوابٌ،is correct,وَكَلِمَةٌand the word«الحَبَّةُ»'the grain' (or 'the seed')لَيْسَتْis notمُضَافًاan additionإِلَيْهَاto itكَمَاasظَنَّthe author thought,الْكاتِبُ،the writer,وَإِنَّمَاbut ratherهِيَit isمَرفُوعَةٌnominativeعَلَىonالْابْتِدَاءِ.the subject.
The text is correct, and the word 'the grain' is not an addition to it as the author thought; rather, it is in the nominative case (as a subject).
قُQ٥٩/ب):59/b):«لَجَادَلُونَا'They argued with usعَلَيْهِagainst himبِالسُّيُوفِ».with swords.'
Q 59/b): 'They argued with us against him with swords.'
عَلَّقَHe commentedعَلَيْهِ:on it:«ظَ'He argued with us.'لَجَادَلُونَا».This is an error.
He commented on it: 'He argued with us.' This is an error.
وَهَذَاAnd thisخَطَأٌis an errorوَالصَّوابُand the correctكَمَاis asفِيinالمَتْنِ.the text.
And this is an error; the correct is as in the text.
وَقَدْAnd someقَرَأَscholars readالنُّسْخَةَthe manuscriptبَعْضٌsomeالعُلَمَاءَscholarsالْمُتَأَخِّرِينَ،of the later generations,فَعَلَّقُواand commentedعَلَيْهَاon itفِيinمَوَاضِعَmany placesكَثِيرَةٍmanyبِخَطٍّin fine handwritingفَارِسِيٍّPersianدَقِيقٍ،script,نَبَّهُواpointing outفِيهاin itأَحْيَانًاsometimesعَلَىtoبَعْضِsomeمَبَاحِثَtopicsالْكِتَابِof the book
And some scholars of the later generations read the manuscript and commented on it in many places in fine Persian handwriting, sometimes pointing out some topics of the book.
كَقَوْلِهِ:Like his saying:تَعْرِيفٌ'The definition ofالْقَلْبِthe sound heartالسَّلِيمِis sound.'(٦٠/أ)،(60/a),وَبُشْرَىand a great glad tidingsعَظِيمَةٌ»is great.'(٥٤/ب)،(54/b),وَتَنْبِيهٌand a significant reminderعَظِيمٌis great.(۳۰)(30),(ب).(b).
Like his saying: 'The definition of the sound heart is sound.' (60/a), and 'a great glad tidings' (54/b), and 'a significant reminder' (30)(b).
وَنَقَلَAnd he quotedبَعْضٌsomeالأَحْيَانِof the timesنُصُوصًاtextsمِنَfromالْكُتُبِ،the books,كَنَقْلِهِlike his quotingمِنْfromكِتَابِthe book«خالِصَةٌ'The Purestالْحَقَائِقِ»of truths'.(٤١(41//(ب)(b) و«واقِعَاتٌand 'Eventsالشَّيْخِof SheikhأَبِيAbuالْحَسَنِAl-Hassanالرِّفَاعِيِّ»Al-Rifa'i.'(۹۲/أ).(92/a).
And he quoted some texts from the books, like his quoting from 'The Purest of truths' (41/b) and 'The Events of Sheikh Abu Al-Hassan Al-Rifa'i' (92/a).
وَلَمَّاAnd whenنَقَلَhe quotedالْمُؤَلِّفُthe authorقَوْلَthe sayingبَعْضِهُمْof someأَنْتُمْYouتَخَافُونَfearالذُّنُوبَthe sinsوَأَنَاand Iأَخَافُfearالكُفْرَthe disbeliefعَلَّقَhe commentedعَلَيْهِ :on it:وَهَذَاAnd thisمَنْسُوبٌis attributedإِلَىtoالثَّوْرِيِّAl-Thawri, a scholarرَحِمَهُmay God have mercyاللَّهُ»on him.'(٣٤/(34/b)
And when the author quoted the saying of some: 'You fear sins, and I fear disbelief,' he commented on it: 'And this is attributed to Al-Thawri, may God have mercy on him.' (34/b)