الدِّينُThe religionالحَلَبِيُّof Halab (Aleppo),,الَّذِيwhichذَكَرَهُthe author mentionedالمُؤَلِّفُthe authorفِيinمَوْضِعٍplace,--كَمَاasسَبَقَpreviouslyـ-وَعَرَّفَهُand defined himبِـas«صَاحِبِthe ownerمَنَازِلَof the abodesالأَحْبَابِof the beloved ones»»،,فَجَائِزٌit is possibleأَنْthatيَكُونَhe hasقَدْalreadyنَقَلَهَاtransferred itمِنْfromكِتَابِthe bookالمَنَازِلِof the abodes,,وَلَكِنَّbutبَعْضَsomeالْقَرَائِنَof the evidenceتُشِيرُindicatesإِلَىtoأَنْthatمَصْدَرَهَاits sourceأَيْضًاalso«الْوَاضِحِthe clearالْمُبِينِand evident
The religion of Halab (Aleppo), which the author previously mentioned, and defined him as "the owner of the abodes of the beloved ones," it is possible that he has transferred it from the book of the abodes, but some evidence indicates that its source is also "the clear and evident."
وَهَكَذَاAnd thusنَقَلَthe author transferredالمُؤَلِّفُthe authorفِيinمَوْضِعٍplace(۵۳۱)(531)عَنْfromابْنِIbnحَزْمٍHazmقَوْلًاa statementوَرَدَthat appearedفِيinكِتَابِهِhis book)طَوْقِThe Ring ofالْحَمَامَةِthe Dove,,وَلَكِنَّbutلَفْظَهُits wordingفِيinكِتَابِthe bookابْنِof Ibnالْقَيِّمِal-Qayyimيَدُلُّindicatesعَلَىthatأَنَّهُhe isمَنْقُولٌtransferredمِنْfromكِتَابِthe bookالْوَاضِحِthe clearالْمُبِينِand evident
And thus the author transferred in place (531) from Ibn Hazm a statement that appeared in his book "The Ring of the Dove," but its wording in the book of Ibn al-Qayyim indicates that it is transferred from the book "the clear and evident."
قَدْSomeوَضَعَplacedبَعْضُهُمْsomeفَتْوَىa fatwaفِيonالْعِشْقِlove،,وَنَسَبَهَاand attributed itإِلَىtoشَيْخِthe Sheikhالإِسْلَامِof IslamابْنِIbnتَيْمِيَةَTaimiyyahرَحِمَهُmay Allah have mercy on him,,فَأَثْبَتَso the ImamابْنَIbnالْقَيِّمِal-Qayyimفِيinكِتَابِهِhis bookرَوْضَةِThe Garden ofالْمُحِبِّينَthe lovers(۲۳۳)(233)أَنَّهَاthat it isمُكَذَّبَةٌfabricatedعَلَىagainstشَيْخِthe Sheikhالإِسْلَامِof Islamمِنْfromهَذِهِthisالْفَتْوَىfatwaنَقَلَthe author transferredابْنُIbnالْقَيِّمِal-Qayyimأَقْوَالاًstatementsفِيaboutفَوَائِدَthe benefitsالْعِشْقِof love(۵۰۸-۵۱۱)(508-511)فِيinالْفَصْلِthe chapterالَّذِيwhichعَقَدَهُhe dedicatedلِلرَّدِّto respondعَلَىtoالْمُعْتَرِضِthe criticالْمُحْتَجِّthe one who arguesبِمَنَافِعِwith the benefitsالْعِشْقِof loveوَهَذَاand thisلَاdoes notضَيْرَharmفِيهِin itلِأَنَّbecauseمِثْلَsuchهَذِهِthisالْأَقْوَالِstatementsتَتَنَاقَلُهَاare transmitted byكُتُبِthe booksالأَدَبِof literature..
Some have placed a fatwa on love and attributed it to Sheikh Islam Ibn Taimiyyah, may Allah have mercy on him. So Imam Ibn al-Qayyim confirmed in his book "The Garden of the Lovers" (233) that it is fabricated against the Sheikh of Islam. From this fatwa, Ibn al-Qayyim transferred statements about the benefits of love (508-511) in the chapter he dedicated to responding to the critic who argues with the benefits of love, and this does not harm because such statements are transmitted in literature books.
وَلَكِنَّButنَقَلَhe transferredقَبْلَpreviouslyهَذَاthisالْفَصْلَchapter(٥٠٦)(506)كَلَامًاwordمُفِيدًاbeneficialلِصَاحِبِfor the one whoالْفَتْوَىissued the fatwaنَفْسِهِhimselfفَمَاin whatيَجِبُis obligatoryعَلَىonالْمُبْتَلَىthe afflictedبِعِشْقِby love ofالصُّورِimages,,فَلَيْتَهُWould that heأَسْنَدَهُattributedإِلَىtoبَعْضِهِمsome
But before this chapter (506), he transferred a useful statement for the one who issued the fatwa himself regarding what is obligatory on the afflicted by the love of images; would that he attributed it to someone.
رَابِعًاFourth::نَقَلَthe author transferredالمُؤَلِّفُthe authorعَنْfromشَيْخِهِhis Sheikhفِيinعِدَّةِseveralمَوَاضِعَplacesمُصَرَّحًاexplicitlyبِاسْمِهِby his name(۷۳(73,,۹۷97,,۲۰۸208,,۳۳۵335,,۳۸۳383,,٤٧۲472).).وَفِيAnd inمَوْضِعَيْنِtwo placesنَقَلَhe quotedقَوْلًاstatementلَهُfor himبِاللَّفْظِwith the wordingوَيَقُولُand he saysالآخَرُthe other,,ضَمْنَamongأَقْوَالٍthe statementsالْعَارِفِينَof the knowingفِيinالنَّعِيمِthe delightالَّذِيthatيَتَمَتَّعُونَthey enjoyبِهِwith itلِأَنسِهِمdue to their intimacyبِرَبِّهِمwith their Lord,,وَطُمَأْنِينَتِهِمand their tranquilityبِذِكْرِهِin his remembrance,,وَارْتِيَاحِهِمand their comfortبِحُبِّهِby His love,,فَقَالَhe said:وَيَقُولُAnd he saysالآخَرُthe other::إِنَّIndeedفِيinالدُّنْيَاthis worldجَنَّةٌa paradise,,مَنْwhoeverلَمْdid notيَدْخُلْهَاenter itلَمْwill notيَدْخُلْenterجَنَّةَthe paradiseالْآخِرَةِof the Hereafter::(۱۸۷)(187)
Fourth: The author quoted from his Sheikh explicitly by name in several places (73, 97, 208, 335, 383, 472). In two places, he quoted a statement of his with the wording "and the other says," among the statements of the knowing regarding the delight they enjoy because of their intimacy with their Lord, their tranquility in His remembrance, and their comfort by His love. He said: "And the other says: Indeed, in this world there is a paradise, whoever does not enter it will not enter the paradise of the Hereafter." (187).