ابْنُsonمَاجَهُ،Majah,لِوُرُودِهَاfor its arrival,فِيinالْكُتُبِthe booksالْمَذْكُورَةِmentionedوَمَنْزِلَتِهَاand its statusفِيinكُتُبِthe booksالْحَدِيثِof hadith.
Ibn Majah, for its arrival in the mentioned books and its status in the books of hadith.
أَبُوAbuعَبْدِاللهِAbdullahالْحَاكِمُAl-Hakim(٥٦٩)(569).
Abu Abdullah Al-Hakim (569).
وَالنَّقْلُAnd the transmissionمِنَfromتَارِيخِthe historyنَيْسَابُورَ،of Nishapur,كَمَاasصَرَّحَhe statedبِذَلِكَthatفِيinزَادِZadالْمِعَادِAl-Ma'ad.
And the transmission from the history of Nishapur, as he stated in Zad Al-Ma'ad.
(٢٧٧/٤)(277/4)
(277/4)
أَبُو طَارِقٍAbu TalibالْمَكِّيُّAl-Makki(۲۹۲):(292):مِنَfrom«قُوتِ"Qutالْقُلُوبِ»the hearts."
Abu Talib Al-Makki (292): from "Qut al-Qulub."
الطَّحَاوِيُّAl-Tahawi(٤١١):(411):مِنَfrom«شَرْحِ"SharhمُشْكِلِMushkilالْآثَارِ»of the narrations."
Al-Tahawi (411): from "Sharh Mushkil Al-Athar."
أَبُوAbuعُبَيْدٍUbaid(١٦٩):(169):مِنَfromغَرِيبِthe strangeالْحَدِيثِ»of hadith".
Abu Ubaid (169): from "Gharib Al-Hadith."
أَبُوAbuالْوَفَاءِAl-WafaaابْنُsonعَقِيلٍAqeel(٧٥)(75).
Abu Wafaa Ibn Aqeel (75).
عَلِيٌّAliبْنُbinالْجَعْدِAl-Ja'ad(۱۰۲):(102):مِنَfromمُسْنَدِهُhis Musnad.
Ali bin Al-Ja'ad (102): from his Musnad.
أَبُوAbuعُمَرَUmarابْنُbinعَبْدِ الْبَرِّAbd al-Barr(۱۰۹)(109).
Abu Umar Ibn Abdul Barr (109).
مُحَمَّدٌMuhammadبْنُbinخَلَفٍKhalafبْنُbinالْمَرْزَبَانِAl-Marzban(٥٦٩).(569).لَعَلَّPerhapsالنَّقْلَthe transmissionمِنَfromكِتَابِthe bookذَمِّof reproachالْهَوَىof desireلِابْنِof IbnالْجَوْزِيِّAl-Jawzi.
Muhammad bin Khalaf Al-Marzban (569). Perhaps the transmission is from the book of reproach of desire by Ibn al-Jawzi.
ثَالِثًاThirdly: قَدْIt mayيُنْقَلَthe author may transmitالْمُؤَلِّفُthe authorبَعْضَsomeالنُّصُوصِtextsدُونَwithoutالتَّصْرِيحِstatingبِمَصْدَرِهَاthe source.
Thirdly: The author may transmit some texts without stating the source.
وَمِنْAnd from that:نَقْلٍtransmittingكَلَامًاa statementأَسْنَدَهُhe attributedإِلَىtoبَعْضِsomeالْعُلَمَاءِscholars(٤٥٠).(450).وَالْمَقْصُودُThe intendedابْنُIbnحَزْمٍ،Hazm; the author summarizedوَقَدْand itتَلَخَّصَتْsummarizedالْمُؤَلِّفُthe authorكَلَامَهُhis wordsالْمَذْكُورَةُmentionedفِيinكِتَابِهِhis book«الأَخْلَاقِ"Al-Akhlaqوَالسِّيَرِ»and Al-Siyar."
And from that: he transmitted a statement attributed to some scholars (450). The intended one is Ibn Hazm, and the author summarized his words mentioned in his book "Al-Akhlaq wa Al-Siyar."
يَظْهَرُIt appearsأَنَّthatمَصْدَرَthe sourceبَعْضَof someالنُّقُولِtransmissionsكِتَابٌthe bookوَاضِحٌthe clearمُبَيِّنٌexplanatoryفِي مَنْin whomاسْتُشْهِدَhe citedمِنَfromالْمُحِبِّينَthe loversلِمَغْلَطَايَof Maghlatayi(٥١٠)(510) -٥١٣).513).
It appears that the source of some transmissions is the clear explanatory book regarding those who were cited from the lovers of Maghlatayi (510-513).
وَقَدْAnd itنُقِلَتْtransmittedالْمُؤَلِّفُthe authorطَائِفَةٌa groupمِنْofقِصَصِstoriesالْحُبِّof love(٥٢٠(520 -٥٣٢)،532),وَهِيَand they areوَارِدَةٌmentionedفِيinمَنَازِلِthe residencesالأَحْبَابِ»of the beloved"لِشِهَابٍfor Shihab.ثَلاَثِينَ30
And the author transmitted a group of stories of love (520 - 532), and they are mentioned in the "Mahal of the Beloved" for Shihab.