المَسْلَكِيَّةُThe behaviorفِيinذَٰلِكَthatهُوَisأَنْthatيَعْبُدَthe servant worshipsرَبَّهُhis Lord،,وَيَصْبُرَand be patientلِلْعِبَادَةِfor worship؛;لَاnotيَمَلُّhe gets bored،,وَلَاand notيَتْعَبُhe gets tiredوَلَاand notيَضْجَرُhe gets annoyed،,بَلْbutيَصْبِرُhe is patientعَلَيْهَاupon itصَبْرٌthe patience ofالْقَرِينُthe companionالْقَرِينَةُthe companionفِيinالْمُبَارَزَةِthe duelفِيinالْجِهَادِstruggle
The behavior in that is to worship the Lord and be patient for worship; not getting bored, not getting tired, and not getting annoyed, but being patient upon it like the patience of a companion in a duel in the struggle.
ثَالِثًاThirdly::قَوْلُهُHis saying::هَلْDoتَعْلَمُyou knowلَهُfor himسَمِيًّاa name))[مَرْيَمَ: ٦٥][Mary: 65]،,﴿﴿وَلَمْAnd notيَكُنbeلَّهُfor himكُفُوًاequalأَحَدٌanyone[[الْإِخْلَاصِThe Sincerity::٤4]]،,فَلَاSo do notتَجْعَلُواyou makeلِلَّهِfor Allahأَنْدَادًاpartners))[الْبَقَرَةِ[Al-Baqarah::٢٢22]]؛;فَفِيهَاIn it there isتَنْزِيهٌthe glorificationلِلَّهِfor Allahعَزَّ وَجَلَّthe Mighty and Majestic،,وَأَنَّand thatالْإِنْسَانَthe personيَشْعُرُfeelsفِيinقَلْبِهِhis heartبِأَنَّthatاللَّهَAllahتَعَالَىthe Exaltedمُنَزَّهٌis exaltedعَنْfromكُلِّallنَقْصٍdeficiency،,وَأَنَّهُand thatلَاnotمَثِيلٌsimilarلَهُfor him،,وَلَاand notنَدٌّa matchلَهُto him،,وَبِهَذَاAnd with thisيُعَظِّمُهُhe honors Himحَقَّthe dueتَعْظِيمِهِhis glorificationبِقَدْرِto the extentاسْتِطَاعَتِهِof His capabilities
Thirdly: His saying: Do you know for him a name? [Mary: 65], and it is not for Him any equal [Al-Ikhlas: 4], so do not make partners for Allah [Al-Baqarah: 22]; in it is the glorification of Allah the Mighty and Majestic, and that the person feels in his heart that Allah the Exalted is exalted from all deficiency, and that there is no similar for Him, nor a match for Him, and thus he honors Him due to His glorification according to his ability.
رَابِعًاFourthly::قَوْلُهُHis saying::﴿﴿وَمِنَAnd amongالنَّاسِthe peopleمَنis one whoيَتَّخِذُtakesمِنfromدُونِunderاللَّهِAllahأَنْدَادًاpartners﴾﴾[الْبَقَرَةِ[Al-Baqarah::١٦٥165]]؛;فَمَنْSo one of theفَوَائِدِهَاbenefitsمِنfromالنَّاحِيَةِthe perspectiveالمَسْلَكِيَّةِbehavioral::أَنَّهُis thatلَاnotيَجُوزُit is permissibleلِلْإِنْسَانِfor the personأَنْtoيَتَّخِذَtakeأَحَدًاanyoneمِنfromالنَّاسِthe peopleمَحْبُوبًاbelovedكَمَحَبَّةِlike the loveاللَّهِof Allah،,وَتُسَمَّىand thisالْمَحَبَّةُthe loveمَعَwithاللَّهِAllah
Fourthly: His saying: And among the people is one who takes from Allah partners [Al-Baqarah: 165]; one of the benefits from the behavioral perspective is that it is not permissible for a person to take anyone from the people as beloved as the love of Allah, and this is called the love along with Allah.
الْآيَةُThe verseالْخَامِسَةُthe fifth::قَوْلُهُHis saying::﴿﴿وَقُلِAnd sayالْحَمْدُthe praiseلِلَّهِto Allahالَّذِيwhoلَمْhas notيَتَّخِذْtakenوَلَدًاa childوَلَوْand ifيَكُنthere beلَهُfor Himشَرِيكٌa partnerفِيinالْمُلْكِthe kingdomوَلَمْand notيَكُنbeلَّهُfor Himوَلِيٌّa protectorمِنَfromالذُّلِّhumiliationوَكَبِّرْهُand magnify Himتَكْبِيرًاthe glorification).).[الإِسْرَاءِ[Al-Isra::١١١111]]وَاقُلْAnd say::الْخِطَابُThe addressفِيinمِثْلِlikeهَذَاthisإِمَّاeitherخَاصٌّspecificبِالرَّسُولِto the messengerعَلَيْهِupon himالصَّلَاةُthe prayersوَالسَّلَامُand peace،,أَوْorعَامٌّgeneralلِكُلِّfor allمَنْwhomيَصِحُّis properتَوْجِيهُto directالْخِطَابَthe addressإِلَيْهِto him..فَإِنْIfكَانَit wasخَاصًّاspecificبِالرَّسُولِto the messenger ﷺ ﷺ؛;فَهُوَit isخَاصٌّspecificبِهِto himبِالْقَصْدِwith the intentالأَوَّلُfirst،,وَأُمَّتُهُand his nationتَتْبَعُfollowلَهُhim۔۔وَإِنْAnd ifكَانَit wasعَامًّاgeneral؛;فَهُوَit isيَشْمَلُincludesالرَّسُولَthe messengerوَغَيْرَهُand othersبِالْقَصْدِwith the intentالأَوَّلَfirstبِأَنَّthatالحَمْدُthe praise
The fifth verse: His saying: And say: "Praise is to Allah who has not taken a child and if there was not for Him a partner in the kingdom and there was not for Him a protector against humiliation. And magnify Him with glorification." [Al-Isra: 111]. And say: The address in this is either specific to the messenger upon him prayers and peace, or general for all whom the address is proper to. If it was specific to the messenger, then it is specifically with the intent of the first, and his nation follows him. And if it was general, it includes the messenger and others with the intent of the first: "The praise is to Allah".