وَandالإكْرَامِthe honoring؛;بِمَعْنَىmeaningالتَّكْرِيمِthe appreciationوَهُوَand it isصَالِحٌvalidلِأَنَّto beيَكُونُisالإكْرَامُthe honoringمِنَfromاللَّهِGodلِمَنْfor whomأَطَاعَهُobeyed Him،,أَطَاعَهُobeyed Himلَهُ.for Him.
And the honoring; meaning the appreciation, is valid as an honor from God for those who obey Him, they obey Him for Him.
وَمِمَّنْAnd amongفَtheالْجَلَدِskin:عَظَمَتِهِHis greatnessفِيinنَفْسِهِHimself,،,وَالْإكْرَامُand the honoring::عَظَمَتِهِHis greatnessفِيinقُلُوبِthe heartsالْمُؤْمِنِينَof the believers,،,فَيُكْرِمُونَهُso they honor Him,وَيُكْرِمُهُمْand He honors them.
And among His greatness in Himself, and the honoring of Him in the hearts of the believers, so they honor Him and He honors them.
آيَاتِVersesالصِّفَاتِof the attributesالْمُنفَيَةِthat are negatedفِيinتَنْزِيهِthe glorification ofاللَّهِGodوَنَفْيِand the negationالْمَثَلِthe likenessعَنْهُ:from Him:
Verses of the attributes that are negated in the glorification of God and the negation of the likeness from Him:
الشَّرْحُthe explanation:
The explanation:
الآيَةُThe verseالأُولَىthe first:قَوْلُهُHis saying:﴿((فَاعْبُدْهُThen Worship Him,وَأَصْطَبِرْAnd Be PatientلِعِبَادَتِهِFor His worship,هَلْDoتَعْلَمُYou knowلَهُfor Himسَمِيًّاa likeness?[مَرْيَمَ: ٦٥][Mary: 65]
The verse: His saying: (Then Worship Him, and Be Patient for His worship, Do you know for Him a likeness? [Mary: 65]
النَّفْيُThe negation.
The negation.
شَرْعٌThe authorالْمُؤَلِّفُthe authorرَحِمَهُmay Allah have mercy on himاللَّهُGodبِالْصِّفَاتِwith the attributesالسَّلْبِيَّةِ؛the negative;أَي:that is:صِفَاتٌthe attributesمُنْفَيَةٌnegated;لِأَنَّbecauseالْكَمَالَthe perfectionلَاcannotيَتَحَقَّقُbe realizedإِلَّاexceptبِالإِثْبَاتِwith affirmationوَالنَّفْيِ؛and negation;إِثْبَاتٌaffirmationالْكَمَالَاتِ،of the perfections,وَنَفْيُand the negationالنَّقَائِصِof the deficiencies.
The author, may Allah have mercy on him, began with the negative attributes; that is: the negated attributes; because perfection cannot be realized except through affirmation and negation; affirmation of the perfections, and negation of the deficiencies.
**قَوْلُهُHis saying:﴿((فَاعْبُدْهُThen Worship Him,وَأَصْطَبِرْAnd Be PatientلِعِبَادَتِهِFor His worship,الْفَاءُthe letter ‘then’مُفَرَّعَةٌis branching outعَلَىonمَاwhatسَبَقَ،has preceded;وَهُوَand it isقَوْلُهُ:His saying:﴿((رَبُّThe Lord ofالسَّمَوَاتِthe heavensوَالْأَرْضِand the earthوَمَاand whatبَيْنَهُمَاis between them.”﴾[مَرْيَمَ: ٦٥]؛[Mary: 65];فَذَكَرَSo He mentionedسُبْحَانَهُglorified is Heوَتَعَالَىand exaltedالرُّبُوبِيَّةُthe lordshipرَبُّThe Lordالسَّمَوَاتِof the heavensوَالْأَرْضِand the earth,وَمَاand whatبَيْنَهُمَا،is between them;وَفَرَعَand branchعَلَىonوُجُوبِthe obligationعِبَادَتِهِ؛to worship Him;لِأَنَّbecauseكُلَّeveryمَنْwhoأَقَرَّacknowledgedبِالرُّبُوبِيَّةِ؛the lordship;
* His saying: (Then Worship Him, and Be Patient for His worship, the letter ‘then’ is branching out on what has preceded; and it is His saying: (The Lord of the heavens and the earth and what is between them. [Mary: 65]; So He mentioned, glorified is He and exalted, the lordship of the heavens and the earth, and what is between them; and branch on the obligation to worship Him; because every one who acknowledged the lordship;