أَمَامَIn front ofأَحَدٍoneمِنَofالنَّاسِpeopleكَائِنًاbeingمِنَofكَانَ؛was;إِلَّاexceptعَلَىonالمُؤْمِنِينَ،the believers,فَيَكُونُthen he isعَزِيزًاhonorableعَلَىforالْكَافِرِينَ،the disbelievers,ذَلِيلًاhumiliatedعَلَىtoالمُؤْمِنِينَ.the believers.
In front of any human being, whoever they may be, he will be honorable to the disbelievers and humiliated to the believers.
إثْبَاتِAssertionالإِسْمِthe nameلِلَّهِfor God::
The assertion of the name for Allah:
الشَّرْحُ:Explanation:
Explanation:
ذُكِرَMentionedالمُؤَلِّفُthe authorرَحِمَهُmay mercy be upon himاللَّهُAllahآيَةًa verseفِيinإثْبَاتِestablishingالإِسْمِthe nameلِلَّهِfor God،,وَآيَاتٍand versesأُخْرَىotherكَثِيرَةٍmanyفِيinتَنْزِيهِthe sanctificationاللَّهِAllahتَعَالَىMost Highوَنَفْيِand the negationالمَثِيلِof a likeعَنْهُ.from Him.
The author, may mercy be upon him, mentioned a verse in establishing the name for Allah, and many other verses in the sanctification of Allah, the Most High, and the negation of having a like from Him.
آيَةٌA verseإثْبَاتِestablishingالإِسْمِthe name::نَبَرَكَBlessedاسْمُthe name ofرَبِّكَyour Lord,ذِيthe Possessor ofالْجَلاَلِgloryوَالْإِكْرَامِand honor﴾﴾[الرَّحْمَنِ(The Beneficent)::.[٧٨]78.
The verse establishing the name: "Blessed is the name of your Lord, the Possessor of Glory and Honor" (The Beneficent: 78)
تَبَارَكَThe blessing؛;قَالَsaidالعُلَمَاءُthe scholars:مَعْنَاهَاits meaning is::تَعَالَىMost Highوَتَعَاظَمَand greatإنifوَصْفْتَdescribingبِهَاwith it;اللَّهَAllah;كَقَوْلِهِ:like His saying:﴿﴿فَتَبَارَكَSo Blessed isاللَّهُAllah!أَحْسَنُthe Bestالْخَالِقِينَ"of the creators"﴾﴾[المُؤْمِنُونَ:(The believers:١٤]،14),وَإِنْand ifوَصَفْتَdescribedبِهَاwith it;اسْمَthe nameاللَّهَ؛of Allah;كَانَits meaning wasمَعْنَاهَاits meaning isأَنْthatالبرَكَةُthe blessingتَكُونُwill beبِاسْمِby the nameاللَّهِ؛of God;أَيْthat isأَنْthatاسْمَthe nameاللَّهَof Allahإِذَاifصَاحَبَaccompaniedشَيْئًا؛something;صَارَتْit becomesفِيهِin itالْبَرَكَةَ.the blessing.
Tabarak (blessing): Scholars said: Its meaning is Most High and Great if Allah is described with it; like His saying: 'So Blessed is Allah! The Best of the Creators' (The Believers: 14). And if the name of Allah is described, its meaning is that the blessing is in the name of Allah; that is, if the name of Allah accompanied something, it became blessed in it.
لِهَذَاFor this reason,جَاءَthere cameفِيinالْحَدِيثِthe Hadith:كُلُّEveryأَمْرٍmatterذِيthat hasبَالٍimportanceلَاnotيَبْتَدِئُstartفِيهِin itبِـwithبِسْمِthe nameاللَّهِof Allahفَهُوَit isأَبْتَرٌ"؛incomplete";(١)(1)أَيthat isنَاقِصٌdeficient.
For this reason, it came in the Hadith: "Every matter that has importance that does not start with 'In the name of Allah' is incomplete"; that is deficient.
(۱)(1)رُوِيَThis was narratedهَذَاthisالْحَدِيثُhadithبِأَلْفَاظٍwith different wordingsمُتَعَدِّدَةٍmultiple;وَمَجْمُوعٌand the totalityرِوَايَاتِهِof its narrationsيَقْضِيdeterminesبِأَنَّهُthat it isحَسَنٌgoodأَوْorصَحِيحٌcorrectلِغَيْرِهِ،for others,وَقَدْand it has beenصَحَّحَهُcorrected byغَيْرُotherوَاحِدٍoneمِنَofالأَئِمَّةِ،the Imams,وَأَعَلَّهُand it was criticized byآخَرُون.others.
(1) This hadith was narrated with different wordings, and the totality of its narrations determines that it is good or correct for others, and it has been corrected by other Imams, and criticized by others.
وَانْظُرْ:And see:مُسْنَدِMusnadالإِمَامِthe ImamأَحْمَدَAhmedتَحْقِيقٍinvestigationأَحْمَدَby AhmedشَاكِرٌShakir (Sahih) (the verifier of it)(٨٦٩٧)،(8697),وَصَحِيحٍand the Sahihابْنِthe son ofحِبَّانَHibanبِرِتَةٍby arrangementابْنِthe son ofبَلْبَانٍBalbanتَحْقِيقٍinvestigationشُعَيْبٌShu'aibالأَرْنَاؤُوطُthe Arnaut(۱۷٣/۱)،(173/1),وَإِرْوَاءُand Irwaالْغَلِيلِ"of Al-Ghalil" (the Author)(۱(1وand۲).2).
And see: Musnad Imam Ahmed, investigation by Ahmed Shakir (8697), and Sahih Ibn Hibban arranged by Ibn Balban, investigation by Shu'aib Al Arnaut (173/1), and Irwa of Al-Ghalil" (1 and 2).