الْآيَةُThe verseالسَّابِعَةُthe seventhقَوْلُهُHis sayingوَقُلِAnd sayاعْمَلُواWorkفَسَيَرَىThen He will seeاللَّهُAllahعَمَلَكُمْyour deedsوَرَسُولُهُand His Messengerوَالْمُؤْمِنُونَ)and the believers)
The verse seven: His saying: "And say: Work, then Allah will see your deeds, and His Messenger and the believers" (Tawbah: 105).
وَالَّذِيAnd that whichقَبْلَprecededهَذِهِthisالْآيَةُverseخُذْTakeمِنْfromأَمْوَالِهِمْtheir wealthصَدَقَةًcharityتُطَهِّرُهُمْwhich purifies themوَتُزَكِّيهِمْand sanctifies themبِهَاby itوَصَلِّand invoke a blessingعَلَيْهِمْupon themإِنَّIndeedصَلَوَاتَكَyour prayerسَكَنٌis a comfortفَهُمْso theyوَاللَّهُand Allahسَمِيعٌis All-HearingعَلِيمٌAll-Knowing
And the one preceding this verse: "Take from their wealth a charity that purifies them and sanctifies them thereby, and invoke a blessing upon them. Indeed, your prayer is a comfort for them. And Allah is All-Hearing, All-Knowing." (Tawbah: 103-104).
فِيInهَذِهِthisالْآيَةُverseيَقُولُIt saysفَسَيَرَىThen He will seeاللَّهُAllahعَمَلَكُمْyour deedsوَرَسُولُهُand His Messengerوَالْمُؤْمِنُونَand the believers
In this verse, it says: "Then Allah will see your deeds, and His Messenger and the believers."
قَالَHe saidابْنُIbnكَثِيرٌKathirوَغَيْرُهُand othersقَالَsaidمُجَاهِدٌMujahidهَذَاThisوَعِيدٌis a warningـ-يَعْنِيwhich meansمِنَfromاللَّهِAllahتَعَالَىthe Exaltedلِلْمُخَالِفِينَfor those who opposeأَوَامِرَهُHis ordersبِأَنَّthatأَعْمَالَهُمْtheir actionsسَتُعْرَضُwill be shownعَلَيْهِto Himوَعَلَىand onالرَّسُولِthe Messengerوَالْمُؤْمِنِينَand the believers
Ibn Kathir and others said: Mujahid said: This is a warning - meaning from Allah the Exalted - for those who oppose His commands that their actions will be shown to Him, and to the Messenger, and the believers.
وَهَذَاAnd thisكَائِنٌis a factلَاnotمُحَالَةٌimpossibleيَوْمَthe dayالْقِيَامَةِof resurrectionوَقَدْand it hasيَظْهَرُbe shownاللَّهُAllahذَلِكَthatلِلْنَّاسِto the peopleفِيinالدُّنْيَاthe world
And this will undoubtedly happen on the Day of Resurrection, and Allah may show that to the people in this world.
وَالرُّؤْيَةُAnd the visionهُنَاhereشَامِلَةٌis inclusiveلِلْعِلْمِيَّةِof knowledgeوَلْبَصَرِيَّةِand visual
And the vision here is inclusive of both the knowledge and the visual.
فَفِيSo inالْآيَةِthe verseإِثْبَاتٌis an affirmationالرُّؤْيَةِof the visionبِمَعْنَيْهَاin both meaningsالرُّؤْيَةِof the visionالْعِلْمِيَّةِscientificوَالرُّؤْيَةِand the visionالْبَصَرِيَّةِvisual
So in the verse is an affirmation of the vision in both its meanings: the scientific vision and the visual vision.
وَخَلَاصَةُAnd the summaryمَاof whatسَبَقَhas precededمِنَofصِفَتِيthe attributesالسَّمْعِof hearingوَرُؤْيَةِand the visionأَنْthatالسَّمْعَhearingيَنْقَسِمُis dividedإِلَىintoقِسْمَيْنِtwo partsسَمْعٌhearingبِمَعْنَىin the meaning ofالاسْتِجَابَةِthe responseوَسَمْعٌand hearingبِمَعْنَىin the meaning ofإِدْرَاكِthe perceptionالصَّوْتِof soundوَأَنَّAnd thatإِدْرَاكَthe perceptionالصَّوْتِof soundثَلاثَةٌthreeأَقْسَامٌsections
And the summary of what has preceded regarding the attributes of hearing and vision is that hearing is divided into two parts: hearing in the meaning of response and hearing in the meaning of perception of sound, and that the perception of sound is three sections.