وَٱلَّذِينَAnd those whoقَالُواsaidإِنَّIndeedٱللَّهَAllahفَقِيرٌis poorوَنَحْنُand weأَغْنِيَاهُare richهُمْThey areٱلْيَهُودُthe JewsقَاتِلَهُمْMay Allah defeat themٱللَّهُ؛Allah;فَهُمْtheyوَصَفُواdescribedٱللَّهَAllahبِٱلْعَيْبِ؛with defect;قَالُواthey said:إِنَّIndeedٱللَّهَAllahفَقِيرٌ.is poor.
And those who said, 'Indeed, Allah is poor and we are rich,' they are the Jews; May Allah defeat them; they described Allah with a defect; they said, 'Indeed, Allah is poor.'
وَسَبَبَAnd the reasonقَوْلِهِمfor their sayingهَٰذَاthisأَنَّهُis thatلَمَّاwhenنَزَلَwas revealedقَوْلُهُHis sayingتَعَالَىٰ:the Exalted:مَنWhoذَٰلِكَisٱلَّذِيthe one whoيُقْرِضُlendsٱللَّهَto Allahقَرْضًاa loanحَسَنًاgoodlyفَيُضَاعِفَهُso He multiplies itلَهُ﴾for him﴾[ٱلْبَقَرَة[Al-Baqarah٢٤٥]،245],قَالُواthey saidلِلرَّسُولِto the MessengerيَاOمُحَمَّدُ!Muhammad!إِنَّIndeedرَبَّكَyour Lordٱفْتَقَرَ،has become poor,يَسْأَلُaskingٱلْقَرْضَthe loanمِنَّا.from us.
And the reason for their saying this is that when His saying, the Exalted, was revealed: 'Who is it that gives Allah a good loan so He multiplies it for him' [Al-Baqarah 245], they said to the Messenger, 'O Muhammad! Indeed, your Lord has become poor, asking for a loan from us.'
ٱلْـآيَةُThe verseٱلثَّـالِثَةُthe thirdقَوْلُهُHis sayingأَمْOrيَحْسَبُونَdo they thinkأَنَّاthat weلَاdo notنَسْمَعُhearسِرَّهُمْtheir secretوَنَجْوَاهُمْand their whispering,بَلَىIndeed, yesوَرُسُلُنَاand Our messengersعِندَهُمْare with themيَكْتُبُونَwriting
The third verse: His saying: 'Or do they think that We do not hear their secret and their whispering? Indeed, yes, and Our messengers are with them writing.'
وَأَمَّاAnd 'Amفِيinمَثَلِsimilarهَٰذَاthisٱلْتَّكَلُّفَ؛composition;يَقُولُونَ:they say:إِنَّهَاthat it isمُتَضَمِّنَةٌcontainingمَعْنَىٰmeaning(بَلْ)،(but),وَٱلْهَمْزَةُ؛and the Hamza;يَعْنِي:it means:بَلbutأَيَحْسَبُونَ؛do they think;فَفِيهَاso in itإِضْرَابٌis a contradictionوَفِيهَاand in itٱسْتِفْهَامٌ؛interrogation;أَيِthatبَلbutأَيَحْسَبُونَdo they think
And 'Am in such composition; they say: that it contains the meaning of 'but', and the Hamza; it means: 'but do they think; so in it is a contradiction and in it is an interrogation; that but do they think.'
فَفِيهَاSo thereinإِضْرَابٌis a contradictionوَفِيهَاAnd in itٱسْتِفْهَامٌis an inquiryأَيِthatبَلbutأَيَحْسَبُونَdo they think
So therein is a contradiction and in it is an inquiry; that but do they think.
وَٱلسِّرُّ.And the secret.وَٱلسِّرُّAnd the secretمَاWhatيُسَرُّهُthe person makes secretٱلْإِنْسَانُthe humanإِلَىtoصَاحِبِهِ.his companion.
And the secret: what a person confides to his companion.
وَٱلنَّجْوَىٰAnd the whisperingمَاWhatيُنَاجِيhe speaks toبِهِwith him;صَاحِبَهُhis companion;وَيُخَاطِبُهُ؛and addresses him;فَهُوَSo it isأَعْلَىٰhigher thanمِنthanٱلسِّرِّ.the secret.
And the whispering is what he speaks to his companion; and he addresses him; so it is higher than the secret.
وَٱلنِّدَاءُAnd the callingمَاWhatيَرْفَعُraisesبِهِwith itصَوْتَهُhis voiceلِصَاحِبِهِ.to his companion.
And the calling is what raises his voice to his companion.
فَهَاSo here areثَلاَثَةٌthreeأَشْيَاءِ:things:وَمُناجَاةٌand the whisperingوَندَاءٌ.and the calling.
So here are three things: Whispering, and calling.
فَمَثَلاً؛For example;إِذَاIfكَانَthere isشَخْصٌa personإِلَىbyجَانِبِكَ،next to you,وَسَارَّرْتَهُ؛and you confided to him;أَيْ:that is:كَلَّمْتَهُyou spoke to himبِكَلاَمٍwith wordsلَاnotيَسْمَعُهُhe hears itغَيْرَهُ؛by others;نَسْمِيwe callهَـٰذَاthisمُسَارَّةً.a private conversation.
For example; if there is a person by your side, and you confided to him; that is: you spoke to him with words that he hears not by others; we call this a private conversation.
وَإِذَاAnd ifكَانَ ٱلْحَدِيثُthe talk isبَيْنَbetweenٱلْقَوْمِthe peopleيَسْمَعُونَهُthey all hear itكُلُّهُمْallوَيَتَجَاذَبُونَهُ؛and they engage with it;سُمِّيَit is calledمُناجَاةً.whispering.
And if the talk is between the people and they all hear it and they engage with it; it is called whispering.