وَلَـٰكِنَّهُBut heذَكَرَmentionedالْعَيْنَthe eyeمِنْfromبَابِthe doorتَـٔكِيدِof confirmingالرُّؤْيَةِthe vision؛;يَعْنِيit meansكَأَنَّمَاas ifنَرَاكَwe see you,,وَلَنَاand for usعَيْنٌan eye،,وَالْأَمْرُand the matterلَيْسَis notكَذَلِكَthat way!!!!
But he mentioned the eye as a means of confirming the vision; it means: as if we see you, and the matter is not that way!!
الرُّؤْيَةُthe vision..
The vision.
فَنَقُولُSo we sayلَهُمُto them::هَذَاthisالْقَوْلُstatementخَطَأٌis wrongمِنْfromعِدَةٍseveralأَوْجُهٍaspects::
So we say to them: this statement is wrong from several aspects:
الْوَجْهُThe firstالأَوَّلُaspect::أَنَّهُthat it isمُخَالِفٌcontraryلِلظَّاهِرِto the apparentالْلَّفْظِof the word..
The first aspect: that it is contrary to the apparent meaning of the word.
الثَّانِيThe second::أَنَّهُthat it isمُخَالِفٌcontraryلِإِجْمَاعِto the consensusالسَّلَفِof the predecessors..
The second aspect: that it is contrary to the consensus of the predecessors.
الثَّالِثُThe third::أَنَّهُthat it isلَاnoدَلِيلٌevidenceعَلَيْهِon itأَيmeaning thatأَنَّthatالْمُرَادُthe intended meaningبِالْعَيْنِby the eyeمَجَرَّدٌmerely..
The third aspect: that there is no evidence on it, meaning that the intended meaning by the eye is merely.
الرَّابِعُThe fourth::أَنَّنَاthat weإِذَاifقُلْنَاwe sayبِأَنَّهَاthat it isالرُّؤْيَةُthe visionوَأَثْبَتَand affirmedاللَّهُGodلِنَفْسِهِfor Himselfعَيْنًاan eye؛;فَلَازِمٌit followsذَلِكَthatأَنَّهُthat Heيَظْهَرُseesبِتِلْكَwith thatالْعَيْنِeye,,وَحِينََئِذٍand thenيَكُونُthere isفِيinالْـَٔايَةِthe verseدَلِيلٌevidenceعَلَىforأَنَّهَاthat it isعَيْنٌan eyeحَقِيقِيَّةٌreal
The fourth aspect: that if we say that it is the vision and God affirmed for Himself an eye; it follows that He sees with that eye, and then there is evidence in the verse that it is a real eye.
سَبْعًاSeven::
Seven:
صِفَةُAttributeالسَّمْعِof hearingوَالبَّصَرِand sightلِلَّهِfor Allahتَعَالَىthe Most High
The Attribute of hearing and sight for Allah the Most High.
الشَّرْحُExplanation::
Explanation:
ذَكَرَThe author mentionedالْمُؤَلِّفُthe authorرَحِمَهُmay Allah have mercy on himاللَّهُAllahفِيinإِثْبَاتِaffirmingصِفَتَيِthe attributesالسَّمْعِof hearingوَالبَّصَرِand sightآيَاتٍverses
The author, may Allah have mercy on him, mentioned in affirming the attributes of hearing and sight verses.
الْآيَةُThe first verseالأُولَىٰfirstمَعْنَىٰmeaningقَوْلُهُof His sayingتَعَالَىthe Most HighقَدْIndeedسَمِعَheardاللَّهُAllahقَوْلَthe sayingالَّتِيof she whoتُجَادِلُكَargues with youفِيaboutزَوْجِهَاher husbandوَتَشْتَكِيand complainsإِلَىtoاللَّهِAllahوَandاللَّهُAllahيَسْمَعُhearsتَحَاوُرَكُمَاyour conversationإِنَّIndeedاللَّهَAllahسَمِيعٌis All-HearingبَصِيرٌAll-Seeing
The first verse: His saying, the Most High, ‘Indeed Allah has heard the saying of her who argues with you about her husband and complains to Allah, and Allah hears your conversation. Indeed, Allah is All-Hearing, All-Seeing’ [Al-Mujadila: 1].
قَدْIndeed::لِلْتَّحْقِيقِfor verificationوَالْمُجَادَلَةِand arguing::هِيَisالَّتِيthe oneجَاءَتْcameإِلَىtoالنَّبِيِّthe Prophetﷺ,تَشْتَكِيcomplainingزَوْجَهَاher husband..
Indeed: for verification, and the arguing: is the one who came to the Prophet ﷺ complaining about her husband.