وَيُحْتَمَلُAnd it mayأَنْthatيَكُونَit isتَكْرَارٌa repetitionالدَّكِّof the poundingتَأْسِيسًاas an establishmentلَاnotتَأْكِيدًا،an affirmation,وَيَكُونُand it isالمَعْنَىthe meaning::دَكًّاpoundedبَعْدَafterدَلَكَthat.
And it may be that the repetition of the pounding is an establishment, not an affirmation, and the meaning is: pounded after that.
قَالَHe said:﴿[وَجَاءَAnd cameرَبُّكَyour Lordوَالْمَلَائِكَةُand the angelsصَفًّاin rowsصَفًّاin rows.﴿]وَجَاءَAnd cameرَبُّكَyour Lord؟?يَعْنِيMeaning:يَوْمَthe dayالْقِيَامَةِ،of resurrection,بَعْدَafterأَنْthatتُدَكَthe earth is poundedالأَرْضُthe earthوَتُسَوَّىand made flat,وَيُحْشَرُand the people are gatheredالنَّاسُthe peopleيَأْتِيHe comesاللَّهُAllahلِلْقَضَاءِto judgeبَيْنَamongعِبَادِهِ.His servants.
He said: "And your Lord came, and the angels in rows: And your Lord? Meaning: the Day of Resurrection, after the earth is pounded and made flat, and the people are gathered, Allah comes to judge among His servants.
وَقَوْلُهُ:And His saying:﴿[وَالْمَلَائِكَةُand the angelsلِلْعُمُومِ؛is forيَعْنِيmeaning:وَكُلَّand everyمَلَكٍ؛angel;يَعْنِي:meaning:الْمَلَائِكَةُthe angelsيَنْزِلُونَdescendفِيinالأَرْضِ.the earth.
And His saying: "And the angels is for generality; meaning: every angel; meaning: the angels descend in the earth.
اللَّهُAllahهُوَisصَفًّاin rows;صَفًّا؛in rows;أَي:that is:صَفًّاa rowمِنْofوَرَاءِbehindصَفٍّ؛row;كَمَاasجَاءَcameفِيinالأَثَرِthe report:تَنَزَّلَتْdescendمَلَائِكَةٌangelsالسَّمَاءِof the skiesالدُّنْيَاthe lowerفَيَصْفَفُونَand they align,وَمِنْand behind themوَرَائِهِمْthemمَلَائِكَةٌangelsالسَّمَاءِof the skiesالثَّانِيَةِthe secondوَمِنْand behind themوَرَائِهِمْthemمَلَائِكَةٌangelsالسَّمَاءِof the skiesالثَّالِثَةِ»(١)the third." (1)
Allah is in rows; that is: a row behind a row; as it came in the report: angels of the lower heaven come down and align, and behind them are angels of the second heaven, and behind them are angels of the third." (1)
الْآيَةُThe verseالرَّابِعَةُthe fourth:قَوْلُهُHis saying﴿[وَيَوْمَAnd the dayتَشَقَّقُthat the sky splitsالسَّمَاءُthe skyبِالْعَمَمِwith the cloudsوَنُزِلَتْand the angels are sent downالْمَلَائِكَةُthe angelsتَنْزِيلًا)as a descent)
The verse the fourth: His saying: "And the day the sky splits with the clouds and the angels are sent down as a descent."
يَعْنِيMeaning:اذْكُرْMentionيَوْمَthe dayتَشَقَّقُthe sky splitsالسَّمَاءُthe sky.بِالْغَمَامِ.with the clouds.
Meaning: mention the day the sky splits with the clouds.
وَتَشَقَّقُAnd it splits;أَبْلَغُmore profoundمِنَthanتَنْشَقُّ؛splitting;لِأَنَّbecauseظَاهِرَهَاits external partتَشَقَّقُis splittingشَيْئًاsomething
And it splits; more profound than splitting; because its external part is splitting something.
رَوَاهُReportedالحَاكِمُby Al-Hakim,(٥٦٩/٤)(569/4)وَand(٥٧٠)(570),وَقَالَand he said:رُوَاةُThe narratorsهَذَاthisالْحَدِيثُhadithعَنْfromآخِرِهِمْtheir lastمُحْتَجٌّreported,بِهِمْby themغَيْرَexceptعَلِيِّAliبْنِbinجَدْعَانَ،Jad'an;وَهُوَand he isوَإِنْand ifكَانَwasمَوْقُوفًاstoppedعَلَىonابْنِIbnعَبَّاسٍAbbas,فَإِنَّهُit is strange
Reported by Al-Hakim (569/4) and (570), and he said: The narrators of this hadith from their last are reported by them, except Ali bin Jad'an, and if it was stopped on Ibn Abbas, it is strange.
وَقَالَAnd he said:الذَّهَبِيُّ:Al-Dhahabi:إِسْنَادُهُIts chainقَوِيٌّis strongوَرَوَاهُAnd it was narratedالْدَّارِمِيُّby Al-Darimiفِيinالرَّدِّthe responseعَلَىagainstالْجَهْمِيَّةِ»the Jahmiya"(١٤٢(142وَand١٤٣)143)عَنْfromابْنِIbnعَبَّاسٍAbbas.
And he said: Al-Dhahabi: Its chain is strong. And it was narrated by Al-Darimi in the response against the Jahmiya" (142 and 143) from Ibn Abbas.
وَعَزَاهُAnd he attributedالسُّيُوطِيُّAl-Suyutiفِيinالدُّرِّ الْمَنْثُورِ»the Al-Durrat Al-Muntazar"(١٢٣/٥)(123/5)لِعَبْدِto AbdulبْنِbinحَمِيدٍHamidوَابْنِand IbnأَبِيAbiالدُّنْيَا،al-Dunya,وَابْنِand IbnجَرِيرٍJarir,وَابْنِand IbnالْمُنْذِرِAl-Mundhirوَابْنِand IbnأَبِيAbiحَاتِمٍHatemوَالْحَاكِمِand Al-HakimعَنْfromابْنِIbnعَبَّاسٍAbbas.
And he attributed to Al-Suyuti in the Al-Durrat Al-Muntazar" (123/5) to Abdul bin Hamid and Ibn Abi Al-Dunya, and Ibn Jarir, and Ibn Al-Mundhir, and Ibn Abi Hatem, and Al-Hakim, from Ibn Abbas.