وَمِنْAnd from
And from the behavioral aspect: a warning against what angers Allah, the Exalted.
الْنَّاحِيَةِthe aspect
And from the behavioral aspect: a warning against what angers Allah, the Exalted.
الْمَسْلَكِيَّةِbehavioralالتَّحْذِيرِthe warningمِمَّاof whatيَغْضَبُangersاللَّهَAllahتَعَالَىthe Exalted
And from the behavioral aspect: a warning against what angers Allah, the Exalted.
الْآيَةَthe verseالرَّابِعَةَthe fourth
The fourth verse: His saying: "But Allah disliked their emergence, so He restrained them."
قَوْلُهُHis saying﴿[Open parenthesisوَلَكِنَّButكَرِهَdislikedاللَّهُAllahأَنْبِعَاثَهُمْtheir emergenceفَتَبَطَهُمْso He restrained them
The fourth verse: His saying: "But Allah disliked their emergence, so He restrained them."
يَعْنِيmeaningبِذَلِكَby thisالْمُنَافِقِينَthe hypocritesالَّذِينَwhoلَمْdid notيَخْرُجُواgo outمَعَwithالنَّبِيِّthe Prophetﷺ(peace be upon him)
It means the hypocrites who did not go out with the Prophet (peace be upon him) in the battles;
لِأَنَّbecauseاللَّهَAllahتَعَالَىthe Exaltedكَرِهَdislikedانْبِعَاثَهُمْtheir emergence
because Allah, the Exalted, disliked their emergence;
لِأَنَّbecauseعَمَلَهُمْtheir actionغَيْرَnotخَالِصٍpureلَهُfor Him
because their action was not pure for Him;
وَاللَّهُAnd Allahتَعَالَىthe Exaltedأَغْنَىis free of needالشُّرَكَاءِpartnersعَنْfromالشِّرْكِassociation
And Allah, the Exalted, is free of need from partners,
وَلَأَنَّهُمْAnd because theyإِذَاifخَرَجُواwent outكَانُواthey would beكَمَاasقَالَsaidاللَّهُAllahتَعَالَىthe Exalted﴿[Open parenthesisلَوْIfخَرَجُواthey had gone outفِيكُمْwith youمَّاwhatزَادُوكُمْwould have increased youإِلَّاexceptخَبَالًاchaosوَلَاand notوَضَعُواputخَلَلَكُمْinto your ranksيَبْعُونَكُمُto cause fitsالْفِتْنَةَthe trials
And because if they went out with you, they would have not increased you except in chaos, and they would not have put into your ranks to cause fits.
﴾[Close parenthesisالتَّوْبَةِAl-Tawbah::٤٧47
And because if they went out with you, they would have not increased you except in chaos, and they would not have put into your ranks to cause fits.
وَإِذَاAnd ifكَانُواthey wereغَيْرَnotمُخْلِصِينَsincereوَكَانُواand they wereمُفْسِدِينَcorruptingفَإِنَّthenاللَّهَAllahسُبْحَانَهُExalted be Heوَتَعَالَىand Exaltedيَكْرَهُdislikesالْفَسَادَcorruptionوَيَكْرَهُand dislikesالشِّرْكَassociation
And if they were not sincere and they were corrupting, then Allah, Exalted be He, dislikes corruption and He dislikes association.
فِكْرَةُthe ideaاللَّهُAllahأَنْعَانَهُمْthat He restrained them;فَتَبَطَهُمْso He restrained them;
The thought of Allah that He restrained them;
يَعْنِيmeaningجَعَلَmadeهِمَمَهُمْtheir intentionsفَاتِرَةًweakعَنْfromالْخُرُوجِthe going outلِلْجِهَادِfor jihad
He made their intentions weak from going out for jihad.
وَقِيلَAnd it was saidأَقْعُدُواSit downمَعَwithالْقَاعِدِينَthose who sit
And it was said: 'Sit with those who sit.'
﴾[Close parenthesisالتَّوْبَةِAl-Tawbah::٤٦46
And it was said: 'Sit with those who sit.'
قِيلَIt is saidيُحْتَمَلُit is possibleأَنْthatاللَّهَAllahقَالَsaidذَلِكَthatكَوْنًاby decree.
It is said that it is possible that Allah said that by decree.
وَيُحْتَمَلُAnd it is possibleأَنْthatبَعْضَهُمْsome of themيَقُولُونَsayلِبَعْضٍto someاقْعُدُوا'Sit down','turkish':'Oturun'مَعَwithالْقَاعِدِينَthose who sit;
And it is possible that some of them say to some, 'Sit with those who sit.'
فَفُلَانٌFor such-and-suchلَمْdid notيَخْرُجْgo outوَفُلَانٌand so-and-soلَمْdid notيَخْرُجْ؛go out;مِمَّنْfrom whomعَذَرَهُمْAllah excused them;عَزَّ وَجَلَّthe Exalted and Blessed;
For such-and-such did not go out, and so-and-so did not go out; from those whom Allah excused, the Exalted and Blessed;
كَالْمَرِيضِlike the sickوَالأَعْمَىand the blindوَالأَعْرَجِand the lame,
like the sick, and the blind, and the lame,
وَيَقُولُونَAnd they sayإِذَاifقَدِمَcomesالنَّبِيُّ ﷺthe Prophet (peace be upon him)اعْتَذِرْنَاWe will excuse ourselvesإِلَيْهِto himوَاسْتَغْفِرْand seek forgivenessلَنَاfor usوَكُفَانَاand will suffice us.
And they say: 'If the Prophet (peace be upon him) comes, we will excuse ourselves to him and seek forgiveness for us, and will suffice us.'
وَيُمْكِنُAnd it is possibleأَنْthatنَجْمَعَwe combineبَيْنَbetweenالْقَوْلَيْنِ؛the two sayings;
And it is possible that we combine between the two sayings;
لِأَنَّهُbecauseإِذَاifقِيلَit is saidلَهُمْto them thatذَلِكَthatوَقَعَدُواand they sat; theyفَهُمْtheyمَاnotقَعَدُواsatإِلَّاexceptبِقَوْلِby the saying ofاللَّهِ عَزَّ وَجَلَّAllah, the Exalted and Majestic.
because if it is said to them that, and they sat; they did not sit except by the saying of Allah, the Exalted and Majestic.
وَفِيAnd inالْآيَةِthe verseهُنَاhereإِثْبَاتٌproofأَنَّthatاللَّهَAllahعَزَّ وَجَلَّthe Exalted and Blessed;يَكْرَهُdislikesوَهَذَاAnd thisأيضًاalsoثَابِتٌestablishedفِيinالْكِتَابِthe Bookوَالسُّنَّةِand the Sunnah
And in the verse here is proof that Allah, the Exalted and Blessed, dislikes, and this is also established in the Book and the Sunnah.