الأَرْضُthe earthوَيَقْبَلُونَكَand they will accept youوَيَقْبَلُونَand they acceptمَاwhatجَاءَcameمِنْكَfrom youوَهَذِهِand thisمِنْis ofعَاجِلٍimmediateبُشْرَىgood news
The earth, and they will accept you, and they accept what came from you, and this is part of the immediate good news of the believer.
وَفِيAnd inهَذِهِthisالْآيَةِverseمِنْofالأَسْمَاءِthe namesاللَّهِGodوَمِنْand ofالصِّفَاتِthe attributesالأَلُوهِيَّةِdivinityوَالْمَحَبَّةِand love
And in this verse are names of God and attributes of divinity and love.
الْآيَةُThe verseالثَّانِيَةُthe second::قَوْلُهُHis saying::﴿(وَأَقْسِطُواAnd be justإِنَّIndeedاللَّهَGodيُحِبُّlovesالْمُقْسِطِينَthe just
The second verse: His saying: 'And be just! Indeed, God loves the just.'
وَأَقْسِطُواAnd be just::فِعْلٌverbأَمْرٌimperative,,وَالْإِقْسَاطُand the justiceلَيْسَis notهُوَitالْقِسْطُthe share,,بَلْratherهُوَitمِنْofفِعْلٍverbرُبَاعِيٍّquadrilateral;;فَالْهَمْزَةُso the hamzahفِيهِin itهَمْزَةٌis a hamzahالنَّفْيِof negationهَذِهِthisالْهَمْزَةُhamzahهِيَisهَمْزَةٌhamzahالنَّفْيِof negation،,إِذَاifدَخَلَتْit entersعَلَىuponالْفِعْلِthe verb؛;نَفَتْit negatesمَعْنَاهُits meaning؛;فَالْفِعْلُso the verb(قَسْطٍ)(Qist)؛;بِمَعْنَىmeaning::جَارٍto be transgressed؛;فَإِذَاif thenأُدْخِلَتْyou enteredعَلَيْهَاupon itهَمْزَةٌa hamzah(أَقْسَطَ)(Aqst)؛;صَارَit becameبِمَعْنَىmeaning::عَدْلًاto be just؛;أَيْwhich means::أَزَالَremovedالْقِسْطَthe share،,وَهُوَand it isالْجَوْرَinjustice،,فَيُسَمَّوْنَso they callمَثَلَsimilarهَذِهِthisالْهَمْزَةَhamzahهَمْزَةًhamzahالسَّلْبِof negation؛;مَثَلَlikeخَطَأٍwrongedوَأَخْطَأَand erredخَطَأٍwronged؛;بِمَعْنَىmeaningارْتَكَبَcommittedالْخَطَأَthe mistakeعَنْintentionallyعَمْدٍdeliberation،,وَأَخْطَأَand erredارْتَكَبَهُcommitted itعَنْunintentionallyغَيْرَnonعَمْدٍdeliberation..
And be just: this is an imperative. And the justice is not the share, rather it is a four-letter verb; the hamzah in it is the hamzah of negation. This hamzah, if it enters upon the verb, negates its meaning. So the verb (Qist) means to be transgressed; so if you put on it the hamzah (Aqst), it became, meaning to be just; that is, it removed the injustice.
فَقَوْلُهُSo His saying::﴿(وَأَقْسِطُواAnd be justأَيthat is::عَدِلُواbe just،,وَهَذَاand thisوَاجِبٌis obligated؛;فَالْعَدْلُSo the justiceوَاجِبٌis obligatoryفِيinكُلِّeverythingمَاwhatتَجِبُis obligatoryفِيهِin itالتَّسْوِيَةِequivalence؛;يَدْخُلُenterفِيinذَلِكَthatالْعَدْلِjusticeفِيinمُعَامَلَةِthe dealingاللَّهِGodعَزَّ وَجَلَّExalted and Glorified؛;يُنْعِمُHe bestowsاللَّهُGod(1)(1)لِمَاbecauseرَوَاهُreportedالْبُخَارِيُّAl-Bukhari(3209)(3209)وَمُسْلِمٌand Muslim(2637)(2637)؛;عَنْbyأَبِيAbuهُرَيْرَةَHurairaرَضِيَ اللّهُ عَنْهُmay God be pleased with him,,عَنْbyالنَّبِيِّthe Prophetﷺpeace be upon himقَالَhe said::إِذَاifأَحَبَّlovesاللَّهُGodعَبْدًاa servantنَادَىcalls outجِبْرِيلَGabrielأَنْthatاللَّهَGodيُحِبُّlovesفُلَانًاso-and-so
So His saying: 'And be just', is obligatory; So the justice is obligatory in everything that requires equivalence: it includes the justice in dealing with God, Exalted and Glorified, He bestows God. Because it was reported by Al-Bukhari and Muslim.
إِذَاifأَحَبَّlovesاللَّهُGodعَبْدًاa servantنَادَىcalls outجِبْرِيلَGabrielأَنْthatاللَّهَGodيُحِبُّlovesفُلَانًاso-and-soفَأُحَيْرُthen I confuse him،,فَيُحِبُّهُthen loves himجِبْرِيلُGabriel،,فَيُنَادِيthen calls outجِبْرِيلُGabrielأَهْلَthe peopleالسَّمَاءِof the heavensإنَّIndeedاللَّهَGodيُحِبُّlovesفُلَانًاso-and-soفَأَحِبُّوهُso love him،,نُحِبُّهُwe love himأَهْلَthe peopleالسَّمَاءِof the heavens،,ثُمَّthenيُوضَعُplacedلَهُfor himالْقَبُولُthe acceptanceفِيinالأَرْضِthe earth
If God loves a servant, He calls out to Gabriel: 'God loves so-and-so', then I confuse him, and Gabriel loves him, then Gabriel calls out to the people of the heavens: 'Indeed, God loves so-and-so, so love him', we love him, then he is placed with acceptance in the earth.