aqeedatul wasitiyyah

Page 226

الإحْسانُbenevolenceإِذاifكانَwasسابِباًa reasonلِصَلاحِfor the improvementالحَالِof the situation

Benevolence is a reason for the improvement of the situation.

وَلِهَذاAnd for this reasonإِذاifرَجَمْناwe stoneالزّانيَthe fornicatorأوorجَلَدْناهُwe whip himفَهُوَhe isإحْسانٌbenevolenceإِلَيْهِto him

And for this reason, if we stone the fornicator or whip him, he is being shown benevolence.

وَيَدْخُلُAnd it includesفِيinذلِكَthatإحْسانٌbenevolenceالمُعامَلَةُthe treatmentفِيinالبيعِsalesوَالشراءِand purchasesوَالإِجارَةِand leasingوَالنَّكاحِand marriage...وَغَيْرِand othersذلِكَthatلأَنَّكَbecause youإِذاifعامَلْتَهُمyou treat themبِالطَّيِّبِwith kindnessفِيinهذِهِtheseالأُمورِmattersصَبَرتَyou endureعَلَىonالعُسْرِthe hardshipوَأَوْفَيْتَand you fulfillالحَقَّthe rightsبِسُرْعَةٍquicklyهذاthisيُعَدُّis consideredبَذْلَthe givingالنَّدىgenerosityفَإِنَّFor ifاعْتَدَيْتَyou transgressedبِالْغَشِّby cheatingوَالْكَذِبِand lyingوَالتَّزْيِيفِand forgeryفَأَنْتَyouلَمْdid notتَكُفَّstopالأَذَىthe harmلأَنَّbecauseهذاthisأَذًىis harm

And it includes benevolence in the treatment of sales, purchases, leasing, marriage, and others; because if you treat them kindly in these matters, you endure hardship, and you fulfill the rights quickly; this is considered a generous offering. For if you transgress by cheating, lying, and forgery; you did not stop the harm, because this is harm.

أَحْسِنْdo goodفِيinعِبادَةِthe worshipاللَّهِof Godوَإِلَىand toعِبادِهِthe servants

Do good in the worship of God and towards His servants.

وَقَوْلُهُAnd His sayingإِنَّIndeedاللَّهَGodيُحِبُّlovesالْمُحْسِنِينَthe benevolent

And His saying: 'Indeed, God loves the benevolent': this is a justification for the command; this is the reward of the benevolent; that God loves him, and the love of God is a high and great status.

وَاللَّهِAnd by Godإِنَّthatمَحَبَّةَthe loveاللَّهِof Godلَتُشْتَرىcan be purchasedبِالدُّنْياwith this worldكُلِّهَاall of itوَهِيَand it isأَعْلَىhigherمِنْthanأَنْtoتُحِبَّyou loveاللَّهَGodفَكُونْSo beingاللَّهُGodيُحِبُّكَloves youأَعْلَىis higherمِنْthanأَنْthatتُحِبَّهُyou love Himأَنْتَyouوَلِهَذَاand for this reasonقَالَHe saidتَعَالَىthe Exaltedوَandقُلْsayإِنْifكُنتُمْyou areتُحِبُّونَyou loveاللَّهَGodفَاتَّبِعُونِيthen follow meيُحِبُّكُمُHe will love youاللَّهُGodوَلَمْand did notيَقُلْsayفَاتَّبِعُونِيfollow meتَصَدَّقُواbe generousفِيinمَحَبَّتِكُمyour loveلِلَّهِto Godمَعَwithأَنْthatالحَالِconditionتَقْضِيnecessitatesهكَذَاlike thisوَلَكِنْbutقَالَhe saidيُحِبُّكُمُHe will cause you to be loved

And by God, the love of God can be purchased with all of this world, and it is higher than loving God; for God loving you is higher than you loving Him. And for this reason, the Exalted said: 'Say: If you love God, then follow me, God will love you.' And He did not say: 'Follow me; be generous in your love for God' though the situation necessitates such, but He said: 'He will cause you to be loved.'

وَلِهَذَاAnd for this reasonقَالَsome scholars saidبَعْضُsomeالعُلَمَاءِscholarsالشَّأْنِthe matterكُلُّallالشَّأْنِthe matterفِيis inأَنْthatاللَّهَGodيُحِبُّكَloves youلَاnotأَنَّكَthat youتُحِبُّyou loveاللَّهَGod

And for this reason, some scholars said: 'The matter is not in that you love God, but in whether God loves you or not.'

كُلُّEveryoneيَدَّعِيclaimsأَنَّهُthat heيُحِبُّlovesاللَّهَGodلَكِنَّbutالشَّأْنُthe matterفِيis inالَّذِيthatفِيinالسَّمَاءِthe heavenعِزٌّmightوَجَلَالٌand grandeurهَلwhetherيُحِبُّكَloves youأَمorلَاnot

Everyone claims that he loves God, but the matter is whether that Being in the heaven, who has might and grandeur, loves you or not.

إِذاIfأَحَبَّكَloves youاللَّهُGodعَزَّexaltedوَجَلَّand glorifiedأَحَبَّكَloves you

If God, the Exalted and Glorified, loves you, the angels in heaven will love you, and then a place for you will be made in the earth, and the people will love you.