هُوَheالرَّجُلُthe manيُقَدِّمُpresentsطِفْلَهُhis childالَّذِيwhoهُوَisفَلَذَةٌthe fleshكَبِدِهِof his liver (figuratively: his beloved)وَثَمَرَةٌand the fruitفُؤَادِهِof his heart؛;يُقَدِّمُهُhe presents himإِلَىtoالطَّبِيبِthe doctorلِيَشُقَّto cutجِلْدَهُhis skinوَيُخْرِجَand removeالْمَادَّةَthe harmful substanceالْمُؤَذِيَةَthat hurtsفِيهِin him،,وَلَوْand ifأَتَىone comesأَحَدٌsomeoneمِنَfromالنَّاسِthe peopleيُرِيدُwantsأَنْtoيَشُقَّهُcut himبِظُّفْرِهِwith his nailوَلَيْسَand notبِالمِشْرَطِwith a scalpel؛;لَقَاتَلَهُhe would kill him،,لَكِنَّbutهُوَheيَذْهَبُgoesبِهِwith himإِلَىtoالطَّبِيبِthe doctorلِيَشُقَّهُto cut himوَهُوَand heيَنْظُرُlooksإِلَيْهِat him،,وَهُوَand heفَرِحٌhappyمَسْرُورٌjoyous،,يَذْهَبُhe goesبِهِwith himإِلَىtoالطَّبِيبِthe doctorلِيَحْمِيَto protectالْحَدِيدَthe ironعَلَىonالنَّارِthe fireحَتَّىuntilتَلْتَهِبَit turns redحَمْرَاءَred،,ثُمَّthenيَأْخُذُهَاhe takes itوَيَكْوِيand burnبِهَاwith itابْنَهُhis sonوَهُوَand heرَاضٍsatisfiedبِذَلِكَwith that؛;لِمَاذَاwhyيَرْضَىhe is satisfiedبِذَلِكَwith thatوَهُوَand heأَلَمٌpainلِلْابْنِfor the son؟!?!لِأَنَّهُbecauseمُرَادٌdesiredلِغَيْرِهِfor othersلِلْمَصْلَحَةِfor the great interestالْعَظِيمَةِthe greatالَّتِيthatتَتَرَتَّبُarisesعَلَىonذَلِكَthat
He is the man who presents his child, who is the flesh of his liver and the fruit of his heart; he presents him to the doctor to cut his skin and remove the harmful substance in him, and if someone from the people comes wanting to cut him with his nail and not with a scalpel; he would kill him, but he goes with him to the doctor to cut him while he looks at him, and he is happy and joyous, he goes with him to the doctor to heat the iron on the fire until it turns red, then he takes it and burns his son with it while he is satisfied; why is he satisfied with that while it is pain for his son?! Because it is desired for others for the great interest that arises from that.
وَنَسْتَفِيدُAnd we benefitبِمَعْرِفَتِنَاfrom our knowledgeلِلْإِرَادَةِof the willمِنَofالنَّاحِيَةِthe aspectالْمَسْلَكِيَّةِconductأَمْرَيْنِtwo matters::الأَمْرُThe first matterالأَوَّلُthe first::أَنْtoنُعَلِّقَwe hangرَجَاءَنَاour hopeوَخَوْفَنَاand fearوَجَمِيعَand allأَحْوَالِنَاour conditionsوَأَعْمَالَنَاand our worksبِاللَّهِto Allah;لِأَنَّbecauseكُلَّallشَيْءٍthingبِإِرَادَتِهِby His will;وَهَذَاand thisيُحَقِّقُachievesلَنَاfor usالتَّوَكُّلَtrust.الأَمْرُThe second matterالثَّانِيthe second::أَنْthatنَفْعَلَwe doمَاwhatيُرِيدُهُHe wantsاللَّهُAllahشَرْعًاlegally;؛;فَإِذَاifعَلِمْنَاwe knowأَنَّهُthat heمُرَادٌis desiredلِلَّهِto Allahشَرْعًاlegally
And we benefit from our knowledge of the desire from the aspect of conduct two matters: The first matter: to hang our hope and fear and all our conditions and works to Allah; because all things are by His will; and this achieves trust for us. The second matter: that we do what Allah wants legally; if we know that it is desired by Allah, then this strengthens our determination to act accordingly.
هَذَاThisمِنْfromفَوَائِدِنَاour benefitsبِمَعْرِفَتِنَاfrom our knowledgeبِالإِرَادَةِof willمِنْofالنَّاحِيَةِthe aspectالْمَسْلَكِيَّةِconductفَالأَوَّلُSo the firstبِاعْتِبَارِin consideration ofالْإِرَادَةِthe willالْكَوْنِيَّةِthe universalوَالثَّانِيAnd the secondبِاعْتِبَارِin consideration ofالْإِرَادَةِthe willالشَّرْعِيَّةِthe legal
This is from our benefits of knowing the will from the aspect of conduct; so the first in consideration of the universal will and the second in consideration of the legal will.
صِفَةُThe attributeالْمَحَبَّةِof love.
The attribute of love.
هَذِهِTheseآيَاتٌare versesفِيinإِثْبَاتِprovingصِفَةِthe attributeالْمَحَبَّةِof love.الْآيَةُThe verseالأُولَىthe firstقَوْلُهُHis sayingتَعَالَىAlmighty﴿﴾وَأَحْسِنُواAnd do goodإِنَّIndeedاللَّهَAllahيُحِبُّLovesالْمُحْسِنِينَthe doers of good.))[البقرة: ١٩٥][Al-Baqarah: 195]
These are verses in proving the attribute of love. The first verse: His saying, Almighty: 'And do good; indeed, Allah loves the doers of good.' [Al-Baqarah: 195]