الثَّالِثُthe thirdأَنْthatيُسَلِّمُواthey submitتَسْلِيمًا،submission,وَأَكَّدَand affirmedالتَّسْلِيمَthe submissionبِمَصْدَرٍ؛with a source;يَعْنِي:meaning:تَسْلِيمًاsubmissionكَامِلًا.complete.
The third: that they submit completely, with an affirmation of submission by a source; meaning: a complete submission.
فَاحْتَرِسْSo bewareأَيُّهَاOالْمُسْلِمُMuslimأَنْthatيَنْتَفِيmay be negatedعَنْكَfrom youالإِيمَانُthe faith.
So beware, O Muslim, that faith may be negated from you.
وَلْنَضْرِبْAnd let us presentلِهَذَاfor thisمَثَلًاan exampleتَجَادَلَarguedرَجُلَانِtwo menفِيinحُكْمِthe rulingمَسْأَلَةٍof a matterشَرْعِيَّةٍ،legal,فَاسْتَدَلَّone of them provedأَحَدُهُمَاone of themبِالسُّنَّةِ،by the Sunnah,فَوَجَدَand foundالثَّانِيَthe secondفِيinذَٰلِكَthatحَرَجًاa hardship;وَضِيقًا؛and a narrowness;كَيْفَhowيُرِيدُdoes he wantأَنْtoيَخْرُجَget outعَنْfromمَتْبُوعِهِhis leaderإِلَىtoاتِّبَاعِfollowingهَذِهِthisالسُّنَّةِ؟!Sunnah?!
And let us present for this an example: two men argued in the ruling of a legal matter, one of them proved by the Sunnah, and the second found that a hardship and a narrowness; how does he want to get out from his leader to following this Sunnah?!
فَهَذَاSo thisالرَّجُلُmanنَاقِصٌis deficientبِلاَwithoutشَكٍّa doubtفِيinإِيمَانِهِ؛his faith;لِأَنَّbecauseالْمُؤْمِنَthe believerحَقًّاtrulyهُوَhe isالَّذِيwhoإِذَاifظَفِرَhe findsبِالنَّصِّthe textمِنْfromكِتَابِthe bookاللَّهِof Allahوَسُنَّةِand the Sunnahرَسُولِهِof His Messengerعَلَيْهِupon himالصَّلَاةِprayerوَالسَّلاَمِ؛and peace;فَكَأَنَّمَاit is as ifظَفِرَhe foundبِأَكْبَرِthe greatestغَنِيمَةٍbootyيَفْرَحُhe rejoicesبِهَا،at it,وَيَقُولُand saysالْحَمْدُ لِلَّهِpraise be to Allahالَّذِيwhoهَدَانِيguided meلِهَذَا.to this.
So this man is deficient without a doubt in his faith; because the believer truly is the one who, when he finds the text from the Book of Allah and the Sunnah of His Messenger, upon him be peace; it is as if he found the greatest booty at which he rejoices, and says: praise be to Allah who guided me to this.
وَفُلانٌAnd such-and-suchالَّذِيwhoيَتَعَصَّبُis fanaticلِرَأْيِهِto his opinionوَيُحَاوِلُand seeksأَنْtoيُلَوِّيtwistأَعْنَاقَthe textsالنُّصُوصَthe textsحَتَّىuntilتَتَّجِهَthey directإِلَىtoمَاwhatيُرِيدُهُhe wantsهُوَheلَاnotمَاwhatيُرِيدُهُhe wantsاللَّهُAllahوَرَسُولُهُ؛and His Messenger;فَإِنَّthen surelyهَذَاthisعَلَىis uponخَطَرٍdangerعَظِيمٍ.great.
And such-and-such who is fanatic to his opinion and seeks to twist the texts until they align with what he wants, not what Allah and His Messenger want; then surely this is upon great danger.
....أَقْسَامُClassesالإِرَادَةُ :of the will:الإِرَادَةُThe willتَنْقَسِمُis dividedإِلَىintoقَسْمَيْنِ :two sections:القِسْمُThe firstالأَوَّلُ :section:إرَادَةٌA universal willكَوْنِيَّةٌcosmic,وَهَذِهِand thisالإِرَادَةُwillمُرَادِفَةٌis synonymousتَمَامًاexactlyلِلْمَشِيئَةِ،with the will,فَـso(أَرَادَ)(wanted)فِيهاin itبِمَعْنَىmeaning(شَاءَ)،(willed),وَهَذِهِand thisالإِرَادَةُ :will:أَوَّلًا :First:تَتَعَلَّقُconcernsفِيْمَاin whatيُحِبُّهُHe lovesاللَّهُAllahوَفِيْمَاand in whatلَاnotيُحِبُّهُ.He loves.
The will is divided into two sections: the first section: a universal will, and this will is synonymous with the will, so "wanted" in it means "willed," and this will: First: concerns what Allah loves and what He does not love.
وَعَلَىAnd onهَذَا؛this;فَإِذَاso ifقَالَhe saidقَائِلٌ:someone:هَلDidأَرَادَHe wantedاللَّهُAllahالْكُفْرَ؟disbelief?فَقُلْ:Say:بِالإِرَادَةِWith the willالْكَوْنِيَّةِthe universalنَعَمyesأَرَادَهُ،He wanted,وَلَوand ifلَمْnotيَرُدَّهُHe wills itاللَّهُAllahعَزَّ وَجَلَّ؛Exalted and Mighty;مَاwhatوَقَعَ.happens.
And on this; so if someone said: Did Allah want disbelief? Say: With the universal will, yes He wanted, and if Allah, Exalted and Mighty, did not will it; it would not happen.
ثَانِيًاSecondly::يَلْزَمُit necessitatesفِيهاin itوُقُوعُthe occurrenceالْمُرَادِ؛of what is intended;يَعْنِي:means:أَنْthatمَاwhatأَرَادَهُHe intendedاللَّهُAllahفَلَاso notبِدٌّmust notمِنْfromالْوُقُوعِ؛the occurrence;يَعْنِي:it means:أَنْthatمَاwhatأَرَادَهُHe intendedاللَّهُAllahفَلَاit must notبِدٌّwithoutمِنْfromالْوُقُوعِ.the occurrence.
Secondly: it necessitates in it the occurrence of what is intended; means: that what Allah intended must not be without occurrence; means: that what Allah intended must occur.