يَتِمُIt is accomplishedإِلَّاexceptبِعِلْمٍby knowledgeوَقُدْرَةٍand powerوَدَلَالَةٍand signالْخَلْقِof creationعَلَىonالْعِلْمِknowledgeوَالْقُدْرَةِand powerمِنْfromبَابِthe doorدَلَالَةٍsignالتَّلاَزُمِof correlation،,وَقَدْAnd it hasسَبَقَprecededأَنْthatدَلَالَاتِsignificationsالأَسْمَاءِthe namesعَلَىonالْصَّفَاتِthe attributesثَلاَثَةَthreeأَنْوَاعٍtypes..
It is accomplished except by knowledge and power, and the sign of creation on knowledge and power is from the aspect of correlation, and it has previously been stated that the significations of the names on the attributes are three types.
تَنْبِيهٌNoticeذُكِرَmentionedفِيinتَفْسِيرِinterpretationالْجَلَالَيْنِAl-Jalalayn--عَفَاMay have mercyاللَّهُAllahعَنَّاusوَعَنْهُand himـ-فِيinآخِرِthe lastسُورَةِchapterالمَائِدَةِthe Table Spreadمَاwhichنَصُّهُits text::وَخَصَّand He specifiedالْعَقْلَthe intellectذَاتَةً؛itself;فَلَيْسَthen is notعَلَيْهَاupon itبِقَادِرٍcapable!!..وَنَحْنُAnd weنُنَاقِشُdiscussهَذَاthisالْكَلَامَstatementمِنْfromوَجْهَيْنِtwo aspects::الْوَجْهُThe first aspectالأَوَّلُ:is:أَنَّهُthat itلَاnotحُكْمٌjudgmentلِلْعَقْلِfor the intellectفِيْمَاin whatيَتَعَلَّقُrelatesبِذَاتِto the essenceاللَّهِof Allahوَصِفَاتِهِ،and his attributes,بَلْratherلَاnotحُكْمٌjudgmentلَهُfor itفِيinجَمِيعِallالْأُمُورِmattersالْغَيْبِيَّةِ،unseen,وَوَظِيفَةُand the dutyالْعَقْلِof the intellectفِيهاin itالتَّسْلِيمَsubmissionالتَّامِّ،full,وَأَنَّand to know thatمَاwhatذَكَرَهُHe mentionedاللَّهُAllahمِنْofهَذِهِtheseالْأُمُورِmattersلَيْسَnotمُحَالاً،impossible,وَلِهَذَاand thereforeيُقَالُit is said::إِنَّthatالنُّصُوصَthe textsلَاdo notتَأْتِيcomeبِمُحَالٍ،with impossible,وَإِنَّمَاbut ratherتَأْتِيcomesبِمَحَارٍ؛with perplexities;أَيْ:that is:بِمَاwith whatيُحَيِّرُconfoundsالْعُقُولَ؛the minds;لَأَنَّهَاbecause itتَسْمَعُhearsمَاwhatلَاnotتُدْرِكُهُit perceivesوَلَاnorتَتَصَوَّرُهُ.it imagines...الْوَجْهُSecondlyالثَّانِيthe second::قَوْلُهُ:His statement:«فَلَيْسَ"Then is notعَلَيْهَاupon it";بِقَادِرٍ»:capable":هَذَاthisخَطَأٌis a mistake;عَظِيمٌ؛great;كَيْفَhowلَاnotيَقْدِرُHe is ableعَلَىonنَفْسِهِhimselfوَهُوَand He isقَادِرٌcapableعَلَىonغَيْرِهِ؛others;فَكَلَامُهُfor his statementهَذَاthisيَسْتَلْزِمُentailsأَنَّهُthat heلَاnotيَقْدِرُableأَنْtoيَسْتَوِيَequateوَلَاnorأَنْtoيَتَكَلَّمَspeakوَلَاnorأَنْtoيَنْزِلَdescendإِلَىtoالسَّمَاءِthe skyالدُّنْيَاthe worldوَلَاnorيَفْعَلَhe doesشَيْئًاanythingأَبَدًاever,،,وَهَذَاAnd thisخَطِيرٌis very serious!!!!!!لَكِنْButلَوْifقَالَsomeone said:قَائِلٌ:a speaker:لَعَلَّهُperhaps heيُرِيدُ:wants:«خَصَّ"He specifiedالْعَقْلَthe intellect;ذَاتَهُ؛itself;فَلَيْسَthen is notعَلَيْهَاupon it;بِقَادِرٍ»؛capable";يَعْنِي:meaning:لَاnotيَقْدِرُHe is ableعَلَىtoأَنْtoيُلْحِقَattachنَفْسَهُhimselfنَقْصًا.a deficiency.قُلْنَا:We said:إِنَّthatهَذَاthisلَمْdid notيَدْخُلْenterفِيinالْعُمُومِthe generalityحَتَّىuntilيَحْتَاجُneedsإِلَىtoإِخْرَاجٍexcludeوَتَخْصِيصٍ؛and specify;لِأَنَّbecauseالْقُدْرَةَabilityإِنَّمَاonlyتَتَعَلَّقُis relatedبِالْأَشْيَاءِto the possible things;الْمُمْكِنَةِ؛possible;لِأَنَّbecauseغَيْرَthe impossibleالْمُمْكِنِis not a thing;لَيْسَis notبِشَيْءٍ؛It is nothing;؛;۲۰۱201
But if someone says: perhaps he means: "He has specified the intellect itself; then it cannot attach to itself a deficiency." We said: that this did not enter into the generality until it needs to be excluded and specified; because ability only relates to possible things; for the impossible is not a thing;