فَإنَّSo ifقُلتَyou said::يُقالُit is saidالآنَnow::إنَّهُمthat theyصَارواhave becomeيَعْلَمُونَthey knowالذَّكَرَthe maleمِنَfromالْأُنْثَىthe femaleفِيinالرَّحِمِthe womb؛;فَهَلْis itهَذَاthisصَحِيحٌ؟true?
So if you said: it is now said that they have become aware of the male from the female in the womb; is this true?
نَقُولُWe say::إنَّthatهَذَاthisالأَمْرَmatterوَقَعَhas occurred،,وَلَاand cannotيُمْكِنُbe deniedإنْكَارَهُits denial،,لَكِنَّهُمْbut theyلَاdo notيَعْلَمُونَknowذَٰلِكَthatإِلَّاexceptبَعْدَafterتَكْوِينِthe formationالْجَنِينِof the fetusوَظُهُورِand the appearanceذُكُورَتِهِof its maleأوorأُنْثَوَتِهِits female،,وَلِلْجَنِينِand for the fetusأَحْوَالٌcircumstancesأُخْرَىotherلَاnotيَعْلَمُونَهَاthey know؛;فَلَاso they do notيَعْلَمُونَknowمَتَىwhenيُنْزَلُit is born،,وَلَاand do notيَعْلَمُونَknowإِذَاifنُزِلَit is bornإِلَىuntilمَتَىwhenيَبْقَىit remainsحَيًّاalive،,وَلَاand do notيَعْلَمُونَknowهَلْifيَكُونُit isشَقِيًّاmiserableأوorسَعِيدًاhappy،,وَلَاand do notيَعْلَمُونَknowهَلْifيَكُونُit isغَنِيًّاrichأَمْorفَقِيرًاpoor..إِلَىToغَيْرِotherذَٰلِكَthatمِنَofأَحْوَالِهِits conditionsالْمَجْهُولَةِunknown
We say: that this matter has occurred, and cannot be denied; but they do not know that except after the formation of the fetus and the appearance of its male or female, and for the fetus there are other circumstances that they do not know; so they do not know when it is born, nor do they know if it is born how long it remains alive, nor do they know if it will be miserable or happy, nor do they know if it will be rich or poor. To other unknown aspects of it.
إِذًا؛So;أَكْثَرُMostمَتَعَلَّقَاتٍof the mattersالْعِلْمِof knowledgeفِيمَاin regarding toيَتَعَلَّقُconcernsبِالْأَجِنَّةِabout embryosمَجْهُولٌunknownلِلْخَلْقِ؛for creation;فَصِدْقُSo, the truthfulnessالْعُمُومِof the generalفِيinقَوْلِهِ:His saying:﴿وَيَعْلَمُand He knowsمَاwhatفِيinالأَرْحَامِthe wombs)
So; most concerns of knowledge related to embryos are unknown for creatures; thus, the general truthfulness of His saying: (And He knows what is in the wombs) is confirmed.
الرَّابِعُThe fourthعِلْمٌknowledgeمَاwhatفِيinالْغَدِّthe tomorrowوَهُوَand it isمَاwhatبَعْدَafterيَوْمَكَ؛your day;لِقَوْلِهِ:referring to the saying:﴿وَمَا(And whatتَدْرِيdoes one knowنَفْسٌa soulمَاذَاwhatتَكْسِبُwill earnغَدًا؛tomorrow;وَهَذَاAnd thisمِفْتَاحٌis a keyالْكَسْبِto earningفِيforالْمُسْتَقْبَلِ،the future,وَإِنْand ifكَانَisالْإِنْسَانُthe humanلَاnotيَعْلَمُknowمَاwhatيَكْسِبُhe earnsلِنَفْسِهِ؛for himself;فَعَدَمُthe lackعِلْمِهِof his knowledgeبِمَاof whatيَكْسِبُهُhe earnsغَيْرُهُothersأَوْلَىis more pronounced.
The fourth is the knowledge of what is in the tomorrow; referring to the saying: (And what does one know what a soul will earn tomorrow; and this is a key to earning in the future, and if the human does not know what he earns for himself; then the lack of his knowledge of what others earn is more pronounced.
لَكِنَّButلَوْifقَالَone saysقَائِلٌ:the speaker:أَنَاIأَعْلَمُknowمَاwhatفِيinالْغَدِّ،the tomorrow,سَأَذْهَبُI will goإِلَىtoالْمَكَانِthe placeالْفُلَّانِي،such and such,أَوْorأَقْرَأُI readأَوْorأَزُورُI visitأَقَارِبِي.my relatives.
But if one says: I know what is in the tomorrow, I will go to such and such a place, or I read, or I visit my relatives.
فَنَقُولُSo we say::قَدْthat it mayيُجْزَمُbe determinedبِأَنَّهُthat he willسَيَعْمَلُ،act,وَلَكِنbutيَحُولُthere may beبَيْنَهُbetween himوَبَيْنَand betweenالْعَمَلِthe workمَانِعٌ.a barrier.
So we say: that it may be determined that he will act, but there may be a barrier between him and the action.
الْخَامِسُThe fifthعِلْمٌknowledgeمَكَانُthe placeالْمَوْتِ:of death:لِقَوْلِهِ:referring to the saying:﴿وَمَا(And whatتَدْرِيdoes one knowنَفْسٌa soulبِأَيِّof whichأَرْضٍlandتَمُوتُ؛she shall die;مَاnoيَدْرِيknowsأَيٌّwhichأَحَدٍoneهَلْifيَمُوتُdieفِيinأَرْضِهِhis landأَوْorفِيinأَرْضٍlandأُخْرَى؟another?فِيinأَرْضٍlandإِسْلَامِيَّةٍIslamicأَوْorأَرْضٍlandكَافِرٍinfidelأَهْلُهَا؟its people?وَلَاAnd notيَدْرِيknowهَلْifيَمُوتُdieفِيinالْبَرِّthe landأَوْorفِيinالْبَحْرِthe seaأَوْorفِيinالْجَوِّ؟the sky?وَهَذَاand thisشَيْءٌis somethingمُشَاهَدٌ.observable.
The fifth is the knowledge of the place of death; referring to the saying: (And what does one know in which land she shall die; no one knows whether one will die in his own land or in another land? In an Islamic land or the land of an infidel? and not does one know whether one will die on land or on the sea or in the air? And this is something observable.