وَبُطْلَانُAnd the invalidityاللَّازِمِof the necessaryيَدُلُّindicatesعَلَىonبُطْلَانِthe invalidityالْمَلْزُومِ.of the attached.
And the invalidity of the necessary indicates the invalidity of the attached.
ثَانِيًاSecondlyنَقُولُ:we say:إِذَاIfقُلْتَ:you say:إِنَّهُthat Heمَعَكَis with youفِيinالأَمْكِنَةِ؛the places;لَزِمَit is necessaryأَنْtoيَزْدَادَincreaseبِزِيَادَةِby the increaseالنَّاسِ،of people,وَيَنْقُصُand decreasesبِنَقْصِby the decreaseالنَّاسِ.of people.
Secondly, we say: if you say that He is with you in the places; it is necessary that He increases with the increase of people, and decreases with the decrease of people.
ثَالِثًاThirdlyيَلْزَمُit followsعَلَىthatذَٰلِكَthatأَلَّاnot toتَنْزِهَهُexalt Himعَنِfromالْمَوَاضِعِthe placesالْقَذِرَةِ؛the filthy;فَإِذَاso ifقُلْتَ:you say:إِنَّthatاللَّـهَAllahمَعَكَis with youوَأَنْتَand youفِيinالْخَلَاءِ؛the desert;فَيَكُونُthen it isهَذَاthisأَعْظَمُgreaterقَدْحٌblameفِيagainstاللَّـهِAllahعَزَّ وَجَلَّ.the Exalted.
Thirdly, it follows that you should not exalt Him from the filthy places; so if you say that Allah is with you in the desert; then this is a greater blame against Allah the Exalted.
فَتَبَيَّنَSo it is clearبِهَذَاby thisأَنَّthatقَوْلَهُمْtheir statementمُنَافٍis contraryلِلْسَّمْعِto the hearingوَمُنَافٍand contraryلِلْعَقْلِ،to the intellect,وَأَنَّand thatالْقُرْآنَthe Quranلَاdoes notيَدُلُّindicateعَلَيْهِon itبِأَيِّby anyوَجْهٍwayمِنَofالدَّلَالاتِ؛the indications;لَاnotدَلَالَةٌan indicationمُطَابِقَةٌconformityوَلَاnorتَضَمُّنٌinclusionوَلَاnorإِلْزَامٌinvolvementأَبَدًا.ever.
Thus, it is clear by this that their statement is contrary to the hearing and contrary to the intellect, and that the Quran does not indicate it by any way of indications; neither conformity, nor inclusion, nor involvement ever.
أَمَّاAs forالْآخَرُونَ؛the others;فَنَقُولُ لَهُمْ:we say to them:أَوَّلًا:First:إِنَّIndeed,نَفْيَكُمْyour denialلِلْجِهَةِof directionيَسْتَلْزِمُrequiresنَفْيَthe denialالرَّبِّof the Lordعَزَّ وَجَلَّ؛the Exalted;إذforلَاwe do notنَعْلَمُknowشَيْئًاanythingلَاthat is notيَكُونَisفَوْقَaboveالْعَالَمِthe worldوَلَاnorتَحْتَهُ،below,وَلَاnorيَمِينٍrightوَلَاnorشِمَالٍ،left,وَلَاnorمُتَّصِلٍconnectedوَلَاnorمُنْفَصِلٍ؛separated;
As for the others; we say to them: Firstly, indeed, your denial of direction requires the denial of the Lord the Exalted; for we do not know anything that is not above the world, nor below, nor right, nor left, nor connected, nor separated; except for non-existence.
لِهَذَاFor thisقَالَsome saidبَعْضُsomeالْعُلَمَاءَ:scholars:لَوْIfقِيلَit is said to usلَنَاto usصِفُّواdescribeاللَّـهَAllahبِالْعَدَمِ؛by non-existence;مَاwe would not findوَجَدْنَاwe would findأَصْدَقَa truerوَصْفًاdescriptionلِلْعَدَمِof non-existenceمِنْthanهَذَاthisالْوَصْفِ.description.
For this, some scholars said: If it is said to us to describe Allah by non-existence; we would not find a truer description of non-existence than this description.
ثَانِيًاSecondlyقَوْلُكُمْ:your statement:إِثْبَاتُProvingالْجِهَةِdirectionيَسْتَلْزِمُrequiresالتَّجْسِيمَ!the embodiment!نَحْنُWeنَتَنَاقَشُdiscussمَعَكُمْwith youفِيinكَلِمَةِthe wordالْجَسَدِ:body:أَجَلَكُمْ؟What do you mean?مَاWhatهَذَاthisالْجَسَدُbodyالَّذِيthatتَنْفِرُونَyou are disgustedالنَّاسَpeopleعَنْfromإِثْبَاتِprovingصِفَاتِattributesاللَّـهِof AllahمَاذَاWhatتُرِيدُونَdo you wantبِالْجَسَدِ؟by body?
Secondly, your statement: Proving the direction requires the embodiment! We discuss with you about the word body: What do you mean by this body that you disgust people from proving the attributes of Allah?