aqeedatul wasitiyyah

Page 12

الشَّيْخُthe sheikhمِنْfromجِهَةِthe sideأُمِّهِof his mother

The sheikh is from his mother's side.

تَلَامِيذُهُhis studentsلاnoيُمكنُcanحَصْرَto limitجَمِيعِallمِنْwhoتَتَلَمَّذَstudied underعَلَىonالشَّيْخِthe sheikhلِأَنَّهُمْbecause theyازْدَحَمُواcrowdedفِيinمَجْلِسِهِhis councilـلاnotسِيماespeciallyفِيinالسَّنَوَاتِthe yearsالأَخِيرَةِthe recent-بِمَاwith whatيَزِيدُexceedsعَلَىoverالْخَمْسِمِئَةِfive hundredطَالِبٍstudentsفِيinبَعْضِsomeالْدُّرُوسِlessonsعَلَىonاخْتِلَافِthe differenceمَسْتَوَياتِهِمْtheir levels،وَقَدْand I haveذَكَرْتُmentionedمَجْمُوعَةًa groupمِنْofطَلَبَتِهِمْhis studentsالْبَارِزِينَprominentفِيinتَرْجَمَتِهِhis biographyالْمُفَصَّلَةِdetailedفِيinمَجَلَّةِthe journalالْحِكْمَةِwisdomالْعَدَدِthe issueالثَّانِيthe secondلاnotعَلَىonسَبِيلِthe wayالْحَصْرِto limitفَارْجِعْso referإِلَيْهَاto itمَنْهَجَهُhis methodologyالْعِلْمِيِّscientificلَقَدْhe indeedأَوْضَحَclarifiedالشَّيْخَthe sheikhحَفِظَهُmay Allah preserve himاللَّهُGodمَنْهَجَهُhis methodology،وَصَرَّحَand statedبِهِitمَرَّاتٍmany timesعَدِيدَةًnumerous،أَنَّهُthat heيَسِيرُfollowsعَلَىonالطَّرِيقَةِthe wayالَّتِيthatانْتَهَجَهَاhe adoptedشَيْخُهُhis sheikhالْعَلَّامَةُthe notableالشَّيْخُthe sheikhعَبْدُAbdulالرَّحْمَـٰنِRahmanالنَّاصِرُthe victoriousالسَّعْدِيُّSadi،يَقُولُhe saysشَيْخُنَاour sheikhأَبُوAbuعَبْدِ اللَّهِAbdullah:«لَقَدْ"I haveتَأَثَّرْتُbeen affectedكَثِيرًاa lotبِشَيْخِيby my sheikhعَبْدِ الرَّحْمَـٰنِAbdul RahmanالسَّعْدِيِّSadiفِيinطَرِيقَةِthe methodالتَّدْرِيسِthe teaching،وَعَرَضَand presentingالعِلْمَknowledge،وَتَقْرِيبَهُand making it closerلِلطَّلَبَةِto the studentsبِالْأَمْثِلَةِby examplesوَالْمَعَانِيand meanings

His students: It cannot be limited to all those who studied under the sheikh because they crowded in his council, especially in recent years, with over five hundred students in some lessons of varying levels. Some of his prominent students have been mentioned in his detailed biography in the Wisdom magazine, issue number two, not for the sake of limitation, so refer to it.

وَالْمَنْهَجُand the methodologyالَّذِيthatسَلَكَhe followedالشَّيْخُthe sheikhعَبْدُ الرَّحْمَـٰنِAbdul RahmanالسَّعْدِيُّSadiهُوَisمَنْهَجٌa methodologyخَرَجَone that divergesبِهِwith itعَنْfromالْمَنْهَجِthe methodologyالَّذِيthatيُسَيِّرُis followedعَلَيْهِbyعُلَمَاءُthe scholarsالْجَزِيرَةِthe islandـعُلَمَاءُscholarsنَجْدٍNajdعَامَّتُهُمْthe majority of themأَوْorغَالِبَتُهُمْmost of them،حَيْثُwhereاعْتِمَادٌthe relianceالْمَذْهَبِthe madhhabالْحَنْبَلِيِّHanbaliفِيinالْفُرُوعِthe branchesمِنْofمَسَائِلِthe issuesالْأَحْكَامِthe rulingsالْفِقْهِيَّةِthe jurisprudenceوَالِاعْتِمَادُand relyingعَلَىonكِتَابِthe bookزَادِZadالْمُسْتَنْقَعِthe al-Mustanqaفِيinفِقْهِthe fiqhالإِمَامِthe ImamأَحْمَدَAhmadبِنْbinحَنْبَلَHanbal،فَكَانَso he wasالشَّيْخُthe sheikhالْعَلَّامَةُthe notableعَبْدُ الرَّحْمَـٰنِAbdul RahmanالسَّعْدِيُّSadiمَعْرُوفًاknownبِخُرُوجِهِfor his divergenceعَنْfromالْمَذْهَبِmadhhabالْحَنْبَلِيِّHanbali،وَعَدَمِand notالتَّقَيُّدِbeing constrainedبِهِby itفِيinمَسَائِلَissuesكَثِيرَةٍmany

The methodology that Sheikh Abdul Rahman Al-Sadi followed is a methodology that diverges from the methodology followed by the scholars of the island – the scholars of Najd – the majority or most of them, as they rely on the Hanbali madhhab in the branches of jurisprudence issues and rely on the book Zaid Al-Mustanqa in the fiqh of Imam Ahmad bin Hanbal; Sheikh Abdul Rahman Al-Sadi was known for his divergence from the Hanbali madhhab and not being constrained by it in many issues.