الرَّاسِخِينَthose who are firmly rootedفِيinالعِلْمِknowledge؛;قَالَsaidاللَّهُAllahتَعَالَىThe Exalted﴿[هُوَHe isالَّذِيwhoأَنزَلَrevealedعَلَيْكَto youالْكِتَابَthe Bookمِنْهُfrom itوَآيَاتٌand versesتُحْكَمَتare decisiveهُنَّthey areأُمُّthe mother ofالْكِتَابِthe Bookوَأُخَرُand othersمُتَشَابِهَاتٌambiguousفَأَمَّاSo as forالَّذِينَthose whoيَفِيhave in their heartsقُلُوبِهِمْtheir heartsزَيْغٌdeviationفَيَتَّبِعُونَthey followمَاwhatتَشَبَّهَis ambiguousمِنْهُfrom itابْتِغَاءَseekingالْفِتْنَةِthe strifeوَابْتِغَاءَand seekingتَأْوِيلِهِits interpretationوَمَاand noيَعْلَمُknowsتَأْوِيلَهُits interpretationإِلَّاexceptاللَّهُAllahوَالرَّاسِخُونَand those who are firmly rootedفِيinالعِلْمِknowledgeيَقُولُونَthey sayءَامَنَّاwe believeبِهِin itكُلٌّallمِنْfromعِندَwithرَبِّنَاour Lord﴾][آل عمران:(Aal 'Imran:٧7]،];
Those who are firmly rooted in knowledge; Allah, the Exalted, said: "He is the One who revealed to you the Book, of which there are verses that are decisive—they are the mother of the Book—and others that are ambiguous. As for those in whose hearts is deviation, they follow what is ambiguous, seeking discord and seeking its interpretation. None knows its interpretation except Allah and those firmly rooted in knowledge. They say, 'We believe in it; all of it is from our Lord.'" [Aal 'Imran: 7], and they interpret the ambiguous in light of the definitive so that the entire text remains definitive.
وَيَحْمِلُونَand they carryالْمُتَشَابِهَthe ambiguousعَلَىonالْمُحْكَمَthe definitiveحَتَّىuntilيَبْقَىremainsالنَّصَّthe textكُلَّهُall of itمُحْكَمًاdefinitive
And they interpret the ambiguous in light of the definitive so that the entire text remains definitive.
فَنَقُولُSo we say::وَأَمَّاAs for
So we say:
الْجَوَابُthe answerالْمُفَصَّلُ؛detailed;فَأَنْthatنُجِيبُwe respondعَنْaboutكُلِّeveryنَصٍّtextبِعَيْنِهِ،specifically,
The detailed answer is that we respond to every text specifically.
إِنَّIndeedقَوْلَthe sayingالنَّبِيِّof the Prophetﷺ:(peace be upon him):إِنَّكُمْIndeed, youسَتَرَوْنَwill seeرَبَّكُمْyour Lordكَمَاasتَرَوْنَyou seeالْقَمَرَthe moonلَيْلَةَon the nightالْبَدْرِof the full moonلَاnotتَضَامُّونَyou will be harmedفِيinرُؤْيَتِهِ».its vision.'
Indeed, the saying of the Prophet (peace be upon him): "Indeed, you will see your Lord as you see the moon on the night of the full moon; you will not be harmed in its vision." is not a comparison of the seen to the seen, but rather a comparison of the vision to the vision.
لَيْسَis notتَشبيهاًa comparisonلِلْمَرْئِيِّof the seenبِالْمَرْئِيِّ،to the seen,وَلَكِنَّهُbut it isتَشْبِيهٌa comparisonلِلرُّؤْيَةِfor the visionبِالرُّؤْيَةِ؛to the vision;«تَرَوْنَ'You will see......كَمَاasتَرَوْنَ»؛you see'فَالْكَافُSo the letter 'kaf'فِي:in:«كَمَا'asتَرَوْنَyou seeدَاخِلَهُinternallyعَلَىonمَصْدَرٍsourceمُؤَوَّلٍ؛to be interpreted;
It is not a comparison of the seen to the seen; but it is rather a comparison of the vision to the vision. 'You will see... as you see'; So the letter 'kaf' in 'as you see' is internally a source to be interpreted;
لأَنَّbecause(مَا)(what)مَصْدَرِيَّةٌ،is a source,وَتَقْدِيرُand the estimationالْكَلَامِ:of the speech:كَتَرَوْنَكُمْlike your seeingالْقَمَرَthe moonلَيْلَةَon the nightالْبَدْرِ،of the full moon,وَحِينَئِذٍand thenيَكُونُit isالتَّشْبِيهُthe comparisonلِلرُّؤْيَةِfor the visionبِالرُّؤْيَةِto the visionلَاnotالْمَرْئِيِّthe seen,بِالْمَرْئِيِّ،with the seen,وَالْمُرَادُand what is meantأَنَّكُمْis that youتَرَوْنَهُwill see Himرُؤْيَةًa visionوَاضِحَةًclearكَمَاasتَرَوْنَyou seeالْقَمَرَthe moonلَيْلَةَon the nightالْبَدْرِ،of the full moon,وَلِهَذَاand thereforeأَعْقَبَهُHe followed itبِقَوْلِهِby saying::«لَا'You will notتَضَامُّونَbe harmedفِيinرُؤْيَتِهِ»،its vision,'أوor::لَاnotتُضَارُّونَdo you face harmفِيinرُؤْيَتِهِ»،its vision,'
because (what) is a source, and the estimation of the speech: like your seeing the moon on the night of the full moon, and then it is a comparison for the vision to the vision, not the seen with the seen, and what is meant is that you will see Him with a clear vision, just as you see the moon on the night of the full moon, and therefore He followed it by saying: 'You will not be harmed in its vision,' or: 'You will not face harm in its vision.'
فَزَالَAnd it removedالإِشْكَالَthe ambiguityالْآنَ!now!
And now the ambiguity is removed!
قَالَsaidالنَّبِيُّthe Prophetﷺ:(peace be upon him):«إِنَّIndeed,اللَّهَAllahخَلَقَcreatedآدَمَAdamعَلَىuponصُورَتِهِ(۱)،His image (1),وَالصُّورَةَand the imageمُمَاثِلَةٌis similarلِلْأُخْرَى،to the other,وَلَاand noيُعْقَلُis understoodصُورَةٌimageإِلَّاexceptمُمَاثِلَةٌa similarلِلْأُخْرَى،to the other,وَلِهَذَاand for thisأَكْتُبُI writeلَكَfor youرِسَالَةًmessageثُمَّthenتُدْخِلُهَاyou insert itالْآلَةَthe machineالْفُوتُوغْرَافِيَةَ،the photographic,وَتُخْرِجُand you take outالرِّسَالَةَ،the message,فَيُقَالُ:and it is said:هَذِهِthisصُورَةٌimageهَذِهِthisوَلَاand noفَرْقٌdifferenceبَيْنَbetweenالْحُرُوفِthe letters(۱)(1)رَوَاهُReported byالْبُخَارِيُّal-Bukhari(٦٢٢٧)(6227)،,وَمُسْلِمٌand Muslim(٢٦١٢)(2612)؛;عَنْreported byأَبِيAbuهُرَيْرَةَHurairaرَضِيَmay Allah be pleased with him.عَنْهُ.about him.
The Prophet (peace be upon him) said: 'Indeed, Allah created Adam upon His image (1) and the image is similar to the other, and no image is understood except similar to the other, and for this, I write to you a message, then you insert it in the photographic machine, and you take out the message, and it is said: This is the image of this, and there is no difference between the letters (1)'. Reported by al-Bukhari (6227) and Muslim (2612); narrated by Abu Huraira may Allah be pleased with him.