وَAndالْثَّالِثُthe third:قَوْلُهُHis sayingتَعَالَىthe Exalted::مَاWhatعِندَكُمْis with youيَنْفَدُwill perishوَمَاand whatعِندَis withاللَّـهِAllahبَاقٍis everlastingفَأَخْبَرَSo He informedأَنَّthatمَاwhatفِيis inالدُّنْيَاthe worldمِنَofالْخَيْرِgoodnessيَنْفَدُwill perish،,وَمَاand whatعِندَis withاللَّـهِAllahبَاقٍis everlastingلَاdoes notيَنْفَدُperishفَلَوْIfكَانَthere wasلِمَاfor whatعِندَis withاللَّـهِAllahمِنَofالنَّعِيمِthe blissآخِرٌan endلَكَانَthere would beيَنْفَدُperishingنَعِيمُthe blissالدُّنْيَاthe world،,وَلَمْand would notيَكُنْbeبَاقِيًاeverlastingلَاnotيَنْفَدُperishing.
And the third: His saying, the Exalted: "What is with you will perish, and what is with Allah is everlasting." He informed that what is in the world of goodness will perish, and what is with Allah is everlasting and does not perish. If what is with Allah of bliss had an end, then the bliss of the world would perish, and would not be everlasting.
وَAndالرَّابِعُthe fourth:مَثَلُهُits exampleقَوْلُهُHis sayingتَعَالَىthe Exalted::إِنَّIndeedالَّذِينَthose whoآمَنُواbelievedوَعَمِلُواand didالصَّالِحَاتِgood deedsلَهُمْfor themأَجْرٌis a rewardغَيْرُthat is notمَمْنُونٍcut off
And the fourth: its example is His saying, the Exalted: "Indeed those who have believed and done righteous deeds, for them is a reward uninterrupted."
{{إِلَّاExceptالَّذِينَthose whoآمَنُواbelievedوَعَمِلُواand didالصَّالِحَاتِgood deedsلَهُمْfor themأَجْرٌis a rewardغَيْرُthat is notمَمْنُونٍcut off
{Except those who have believed and done righteous deeds, for them is a reward uninterrupted.}.
كَمَاAsقَالَsaid{{وَإِنَّAnd indeedلَكَfor youلَأَجْرًاis a rewardغَيْرَthat is notمَمْنُونٍcut off}}.
As He said: "And indeed, for you is a reward uninterrupted.".
قَالَSaidعَامَّةُthe majority ofالْمُفَسِّرِينَthe interpreters:about:غَيْرَthat is notمَقْطُوعٌcut off،,وَلَاand notمَنْقُوصٌlessened
Said the majority of the interpreters: that is not cut off, and not lessened.
وَذَكَرُواAnd they mentionedعَنْfromابْنِIbnعَبَّاسٍAbbasأَنَّهُthat heقَالَsaid::غَيْرَthat is notمَقْطُوعٌcut off
And they mentioned from Ibn Abbas that he said: that is not cut off.
وَعَنْAnd fromمُقَاتِلٍMaqatil:,غَيْرٌthat is notمَنْقُوصٌlessened--أَيْضًاalso
And from Maqatil: that is not lessened - also.
قَالَSaidعَامَّةُthe majority ofالْمُفَسِّرِينَthe interpreters:about:غَيْرَthat is notمَقْطُوعٌcut offوَلَاand notمَنْقُوصٌlessened
Said the majority of the interpreters: that is not cut off, and not lessened.
كَمَاAsقَالَsaid::{{وَإِنَّAnd indeedلَكَfor youلَأَجْرًاis a rewardغَيْرَthat is notمَمْنُونٍcut off}}.
As He said: "And indeed, for you is a reward uninterrupted.".
قَالُواThey said--وَمِنْهُand from itالْمَنُونُthe term "manoon"،,لَـأَنَّهُbecause itيَقْطَعُcuts off(١)(1)عُمُرَthe lifespanالْإِنْسَانِof man
They said - and from it the term 'manoon', because it cuts off (1) the lifespan of man.
(١)(1)سُورَةُSurahالنَّحْلِthe Bee،,الْآيَةُthe verse:٩٦،96,
(1) Surah the Bee, the verse: 96.
(٢)(2)سُورَةُSurahفَصْلَتِAl-Fussilat،,الْآيَةُthe verse:٨،8.
(2) Surah Al-Fussilat, the verse: 8.
(٣)(3)سُورَةُSurahالْانْشِقَاقِAl-Inshiqaq،,الْآيَةُthe verse:٢٥،25.
(3) Surah Al-Inshiqaq, the verse: 25.
(٤)(4)سُورَةُSurahالْقَلَمِAl-Qalam،,الْآيَةُthe verse:٣،3.
(4) Surah Al-Qalam, the verse: 3.
(٥)(5)"زاد"ZadالمَسِيرِAl-Masirفِيinعِلْمِthe science ofالتَّفْسِيرِ"interpretation"لِابْنِof IbnالْجَوْزِيAl-Jawzi٧/٢٤٢،7/242,
(5) "Zad Al-Masir in the science of interpretation" of Ibn Al-Jawzi 7/242.
(٦)(6)أَخْرَجَهُReported itالطَّبَرِيُّAl-Tabariفِيin"تَفْسِيرِ"the interpretation"جَمَاعِof Jamahالْبَيَانِthe clear"--٢٤/٩٣24/93.
(6) Reported it Al-Tabari in the interpretation of Jamah, the clear - 24/93.
(٧)(7)ذَكَرَهُHe mentionedالْمَاورْدِيُّAl-Mawardhiفِيinتَفْسِيرِهِhis interpretation"النُّكُتِ"the notesوَالْعُيُونِ"and the eyes"،,"عَزَاهُattributed itلِابْنِto IbnعَبَّاسٍAbbas.٤/٤٨٠4/480.
(7) He mentioned it Al-Mawardhi in his interpretation "the notes and the eyes," attributed it to Ibn Abbas 4/480.
(٨)(8)سُورَةُSurahالْقَلَمِAl-Qalam،,الْآيَةُthe verse:٣،3.
(8) Surah Al-Qalam, the verse: 3.
(٩)(9)مُقَابَلَةٌThe comparisonبِهَامِشِwith the margin ofالْأَصْلِthe original"قَطْعٌ""cut""صع""Saa"مَعَwithالإِشَارَةِthe indicationإِلَىtoكَوْنِهِits beingجَاءَcameهَكَذَاthusفِيinنُسَخَةٍa copyأُخْرَىanother.
(9) The comparison with the margin of the original "cut" "Saa" with the indication to its being thus in another copy.