وَAndخَلَاصَةُthe summaryذَٰلِكَ:of that:أَنَّهُthat itتَارَةًsometimesأُطْلِقَwas calledعَلَىٰonالْكِتَابِthe bookأَنَّهُthat itرَدٌّis a responseعَلَىtoمَنْwhoقَالَsaidبِفَنَاءِof the annihilationالْجَنَّةِof Paradiseوَالنَّارِ.and Hell.
And the summary of that is: sometimes it was called that the book is a response to those who said about the annihilation of Paradise and Hell.
وَتَارَةًAnd sometimesأُطْلِقَit was calledعَلَيْهِon it::تَصْنِيفٍa classificationفِيinفَنَاءِthe annihilationالنَّارِ.of Hell.
And sometimes it was called: "a classification in the annihilation of Hell."
وَتَارَةًAnd sometimesأُطْلِقَit was calledعَلَيْهِon itفَصْلٍa chapterفِيinفَنَاءِthe annihilationالْجَنَّةِof Paradiseوَالنَّارِ،and Hell,وَقَدْand there hasتَنَازَعَbeen a disputeالنَّاسُamong peopleفِيinذَٰلِكَthatعَلَىonثَلاَثَةٍthreeأَقْوَالٍ.statements.
And sometimes it was called "a chapter on the annihilation of Paradise and Hell, and there has been a dispute among people in that on three statements."
وَهَذَاAnd thisالإِطْلَاقُtermالأَخِيرُlastهُوَisالْمُطَابِقُconsistentلِمَضْمُومِwith the contentالْكِتَابِof the bookفِعْلاً.indeed.
And this last term is indeed consistent with the content of the book.
أَمَّاAs forالإِطْلَاقُthe termالأَوَّلُ:the first:وَمَاand whatرُتِّبَwas arrangedعَلَيْهِon itالدُّكتورُby Dr.الْحَرْبِيُّAl-Harbiفَغَيْرُis notمُسَلَّمٍ،accepted,لِأَنَّbecauseهَذَاthisالْعُنْوَانُtitleلَيْسَis notمِنْfromصُنعِthe making ofالْمُؤَلِّفِthe authorوَهُوَand he isشَيْخُthe Sheikhالإِسْلامِof IslamابْنُIbnتَيْمِيَّةَ،Taimiyyah,وَلَيْسَand is notمُتَّفِقًاagreedفِيمَاin whatتَوَفَّرَis availableلَدَيْنَاto usمِنْfromنُسَخٍcopiesالْكِتَابِof the bookالْخَطِّيَّةِ،manuscript,كَمَاasأَنَّهُit is notمُطَابِقًاconsistentلِوَاقِعِwith the realityمَضَامِينِof the contentsالْكِتَابِof the bookكَمَاasتَقَدَّمَ.mentioned.
As for the first term: and what was arranged on it by Dr. Al-Harbi is not accepted, because this title is not from the making of the author, and he is Sheikh of Islam Ibn Taimiyyah, and it is not agreed upon in what we have of the manuscript copies of the book, as it is not consistent with the reality of the book's contents as stated.
أَمَّاAs forالإِطْلَاقُthe termالثَّانِي:the second:فَهُوَit isصَادِرٌissuedمِنْfromخَصْمٍan opponentفِيinمَعْرِضِthe contextالرَّدِّof responseوَالنَّقْدِand criticismلِشَيْخِto Sheikhالإِسْلامِ،of Islam,فَاقْتَصَرَso he limitedفِيinعُنْوَانَةِtitlingالْكِتَابِthe bookعَلَىtoبَعْضِsomeمَضَامِينِه،of its contents,الَّتِيwhichيُرِيدُhe wantsالرَّدَّto respondعَلَيْهَا،to them,مَعَ أَنَّalthoughمَضَامِينَthe contentsالْكِتَابِof the bookأَعْمُّare broaderمِنْthanذَٰلِكَ،that,كَمَاasصَرَّحَdeclaredبِهِby itالسُّبْكِيُّAl-Subkiنَفْسُهhimselfفِيinكِتَابِهhis bookالْمُتَقَدِّمِpreviousالإِشَارَةِreferenceإِلَيْهِto itفَقَالَ:he said:وَقَدْand I haveوَقَفْتُstoppedعَلَىonتَصْنِيفٍthe classificationالْمَذْكُورِmentionedوَذَكَرَand mentioned-يَعْنِي-meaningشَيْخَSheikhالإِسْلامِ-of Islam-فَهُمْthey areثَلَاثَةٌthreeأَقْوَالٍstatementsفِيinفَنَاءِthe annihilationالْجَنَّةِof Paradiseوَالنَّارِ"and Hell."
As for the second term: it is issued from an opponent in the context of response and criticism to Sheikh of Islam, so he limited the titling of the book to some of its contents which he wants to respond to, although the contents of the book are broader than that, as declared by Al-Subki himself in his previous reference to it, he said: 'And I have stopped at the mentioned classification and mentioned -meaning Sheikh of Islam- they are three statements in the annihilation of Paradise and Hell.'
وَعَلَىAnd based onذَٰلِكَthatيَكُونُwould beالْعُنْوَانُthe titleالْمُطَابِقُconsistentلِوَاقِعِwith the realityالْكِتَابِof the bookهُوَ:is:الرَّدُّthe responseعَلَىtoمَنْwhoقَالَsaidبِفَنَاءِof the extinctionالْجَنَّةِof Paradiseوَالنَّارِ،and Hell,وَبَيَانُand the clarificationالأَقْوَالِof the statementsفِيonذَٰلِكَ.that.
And based on that, the title consistent with the reality of the book is: 'the response to those who said about the annihilation of Paradise and Hell, and the clarification of the statements on that.'
وَهُوَAnd it isأَقْرَبُthe closestشَيْءٍthingلِأَحَدٍto one ofعَنَاوِينِthe titlesنُسْخَةٍof a copyدَارِof the Houseالْكُتُبِof booksالْمِصْرِيَّةِEgyptianكَمَاasسَبَقَpreviouslyذَكَرَهُ.mentioned.
And it is the closest thing to one of the titles of a copy of the Egyptian House of Books, as previously mentioned.
وَلِهَذَاAnd for this reasonجَعَلْتُهُI made itعُنْوَانًاa titleلِلْكِتَابِ،for the book,وَاللَّهُand Godالْمُوَفِّقُis the guideلِلصَّوَابِ.to the right.
And for this reason, I made it a title for the book, and God is the guide to the right.
(١)(1)الِاعْتِبَارُThe considerationبِبَقَاءِof the persistenceالْجَنَّةِof Paradiseوَالنَّارِand Hellلِلْسُّبْكِيِّfor Al-Subkiص٦٧.p. 67.
(1) The consideration of the persistence of Paradise and Hell for Al-Subki, p. 67.