وَAndقَالَsaidتَعَالَىthe Most High::{وَلَوْIfأَنَّمَاthatفِيinالْأَرْضِthe earthمِنْofشَجَرَةٍa treeأَقْلامٌpensوَandالْبَحْرُthe seaيَمُدُّهُextends itمِنْfromبَعْدِهِafter itسَبْعَةُsevenأَبْحُرٍseasمَاnoنَفِدَتْexhaustedكَلِمَاتُwords ofاللَّهِAllah,,إِنَّindeedاللَّهَAllahعَزِيزٌis ExaltedحَكِيمٌWise},}
And He, the Most High, said: "If that which is in the earth were pens, and the sea were to extend it with seven more seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted and Wise." (1)
رَوَىNarratedابنIbnأَبِيAbiحاتمHatemفِيin"تفسيرهhis interpretation"))عَنْfromسُلَيْمَانَSulaimanابْنِson ofعَامِرٍAamer،,قَالَhe said::سَمِعْتُI heardالْبَيْعَAl-BayyahبِنَBinأَنَسٍAnasيَقُولُsaying::"إنَّ"Indeedمَثَلَthe exampleعِلْمِof knowledgeالْعِبَادِthe servantsكُلِّهِمْall of themفِيinعِلْمِthe knowledgeاللَّهِof Allahرَبِّهِمْtheir Lord,,كَقَطْرَةٍis like a dropمِنْfromهَذِهِthisالْبِحُورِseasكُلِّهَاall of them、,وَقَدْand indeedأَنزَلَHe has revealedفِيinذَٰلِكَthat::{وَلَوْIfأَنَّمَاthatفِيinالْأَرْضِthe earthمِنْofشَجَرَةٍa treeأَقْلامٌpensوَandالْبَحْرُthe seaيَمُدُّهُextends itمِنْfromبَعْدِهِafter itسَبْعَةُsevenأَبْحُرٍseasمَاnoنَفِدَتْexhaustedكَلِمَاتُwords ofاللَّهِAllahإِنَّIndeedاللَّهَAllahعَزِيزٌis ExaltedحَكِيمٌWise::}}
Ibn Abi Hatem narrated in his interpretation (2) from Sulaiman bin Aamer, he said: I heard Al-Bayyah bin Anas saying: "Indeed, the example of the knowledge of all the servants in the knowledge of their Lord, is like a drop from all of these seas, and indeed He has revealed in this: 'If that which is in the earth were pens, and the sea were to extend it with seven more seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted and Wise.'" (3)
وَقَوْلُهُAnd His saying:{قُلْSayلَوْIfكَانَwasالْبَحْرُthe seaمِدَادًاink forلِكَلِمَاتِthe words ofرَبِّيmy Lordلَنَفِدَwould have exhaustedالْبَحْرُthe seaقَبْلَbeforeأَنْthatتَنْفَدَbe exhaustedكَلِمَاتُthe words ofرَبِّيmy Lordوَلَوْand ifجِئْنَاwe were to bringبِمِثْلِهِlike itمَدَادًاink
And His saying: "Say: If the sea were ink for the words of my Lord, the sea would have been exhausted before the words of my Lord are exhausted, even if we brought like it as an addition." (4)
ذَٰلِكَThatالَّذِيwhichعُنيَis meantفِيinهَذَاthisالْحَدِيثِhadith,يَقُولُhe says:لَوْIfكَانَwasالْبَحْرُthe seaمِدَادًاink forلِكَلِمَاتِthe words ofرَبِّيmy Lord,,وَandالشَّجَرُthe treesكُلَّهَاall of themأَقْلامٌpens,لَانْكَسَرَتِwould breakالأَقْلامُthe pens,,,وَفَنِيَand the waterمَاءُof the seaالْبَحْرِwould finish,وَبَقِيَتْand the words of Allahكَلِمَاتُwords of AllahاللَّهِAllahقَائِمَةًwould remain,دَائِمَةًeverlasting(٥)(5),,لَاnotيَفْنِيهَاbe exhausted by itشَيْءٌanything,,لأَنَّbecauseأَحَدًاnobodyلَاnotيَسْتَطِيعُis able toأَنْtoيُقَدِّرَmeasureقَدْرَهُits worth,,,وَلَاand notيُثْنِيَpraise himعَلَيْهِas it should be.كَمَاAsيَنْبَغِيit ought to be,,,حَتَّىuntilيَكُونَhe isهُوَHeالَّذِيwhoيُثْنِيpraisesعَلَىuponنَفْسِهِHimself,,,إِنَّindeedرَبَّنَاour Lordكَمَاasنَقُولُwe say,وَفَوْقَand aboveمَاwhatنَقُولُwe say.ثُمَّThenإِنَّindeedمَثَلَthe exampleنَعِيمِof the blessingsالدُّنْيَاof this worldأَوَّلَهُits beginningوَandآخِرَهُits endفِيinنَعِيمِthe blessingsالْآخِرَةِof the Hereafter,,,كَحَبَّةٍis like a seedمِنْfromخَرْدَلٍmustardفِيinخَلَالِthe entirety ofالْأَرْضِthe earthكُلِّهَاall of it.""٤/أ4/A.
That which is meant in this hadith, he says: If the sea were ink for the words of my Lord, and all the trees were pens, the pens would break, and the waters of the sea would finish; and the words of Allah would remain; everlasting (5), nothing would exhaust them, because nobody is able to measure its worth, and not praise Him as it should be, until He is He who praises Himself, indeed, our Lord is as we say and above what we say. Then the example of the blessings of this world, its beginning and its end in the blessings of the Hereafter, is like a seed of mustard within all of the earth." 4/A.
(١)(1)سورةSurahلقمانLuqmanالآيةthe verse:٢٧27.(٢)(2)لمNotيتيسرit was easyليfor meتفسيرinterpretationابنof IbnأبيAbiحاتمHatem.وهذاAnd thisالنصtextأوردهwas mentionedالحافظby the HafizابنIbnكثيرKithirفِيinتفسيرهhis interpretation:٣/١٠٨3/108و٤٥١and 451.وبدونAnd withoutسوقprovidingسندهhis chain of transmissionإلىtoربيعRabeeفقالhe saidوقالand saidالربيعAl-Rabee......
(1) Surah Luqman, verse 27. (2) It was not easy for me to find the interpretation of Ibn Abi Hatem. And this text was mentioned by the Hafiz Ibn Kithir in his interpretation: 3/108 and 451, without providing his chain of transmission to Rabee, he said and said Al-Rabee ... etc.
(٣)(3)سورةSurahلقمانLuqmanالآيةthe verse:٢٧27.(٤)(4)سورةSurahالكهفAl-Kahfالآية١٠٩،ٰاااااااااااااااااااااااااااااا١٠٩،ٰاااااااااااااااااااااااااااااا١١١،ٰاااااااااااااااااااااا。ااااااااااا١٠٩،٭ااااااااااااااااايتقع العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد العاحد البنية المستفيد، والمستفيد، وللابتكار، والأناقة والإرشاد. (5) Comparison with the original "Qaimah" and indicated that it is thus in another copy. (6) Comparison of this of the margin of the original with the word "Balagh." Indicating the comparison of the copy with its original to here.
(3) Surah Luqman, verse 27. (4) Surah Al-Kahf, verse 109. (5) Comparison with the original "Qaimah" and indicated that it is thus in another copy. (6) Comparison of this of the margin of the original with the word "Balagh." Indicating the comparison of the copy with its original to here.