السُبكيAl-Subkiالمتوفيwho diedسنةin the year٧٥٦هـ،756 AH,فإنhe hasلهfor himرسالةa messageبعنوانtitled"الاعتبار"The considerationببقاءof the existenceالجنة والنار"of Paradise and Hell"ألفهاhe authored itرداin responseعلىtoرسالةthe messageشيخ الإسلامof Sheikh Al-IslamالتيwhichأقومI am undertakingبتحقيقها،to authenticate it,لكنbutبالمقارنةin comparisonبينbetweenالرسالتين،the two messages,رسالةthe messageابنof IbnتيميةTaimiyyaورسالةand the messageالسُبكي،of Al-Subki,نجدwe findأنthatرسالةthe messageالسبكيof Al-Subkiفيinرسالتهhis messageتلكthatقدhasتحاملharshly criticizedعلىagainstابنIbnتيمية،Taimiyya,سيأتيit will comeبيانthe clarificationأوجهof the aspectsذلك.of that.
Al-Subki, who died in the year 756 AH, has a message titled "The consideration of the existence of Paradise and Hell," which he authored in response to the message of Sheikh Al-Islam which I am undertaking to authenticate, but in comparing the two messages, the message of Ibn Taimiyya and the message of Al-Subki, we find that Al-Subki's message harshly criticized Ibn Taimiyya; it will come to clarify the aspects of that.
القسمThe sectionالثاني:two:منofأنكرhe deniedنسبةthe attributionالقولof the statementبفناءof the annihilationالنارof the FireإلىtoشيخSheikhلإسلامAl-IslamابنIbnتيمية،Taimiyya,وقالand saidإنهthat heبريءis innocentمنهfrom itبراءةinnocenceالذئبof the wolfمنfromدمthe bloodيوسفof Yusufبنthe son ofيعقوب،Yaqub,ومنand fromهؤلاءtheseالدكتورDoctorعليAliبنthe son ofعليAliالحربيAl-Harbiاليماني،the Yemeni,مؤلفthe authorكتابof the book"كشف"Unveilingالأستارthe veilsلإبطالto refuteادعاءthe claimفناءof the annihilationالنار،"of the Fire,"المنسوبattributedلشيخto SheikhالإسلامAl-IslamابنIbnتيميةTaimiyya,,وتلميذهand his discipleابنIbnقيمQayyimالجوزية"Al-Jawziyyah"وسأعرضAnd I will presentوجهةthe viewpointنظرهمof themفيinذلكthat(١)(1)
The second section: those who denied the attribution of the claim of the annihilation of Fire to Sheikh Al-Islam Ibn Taimiyya, and said that he is as innocent of it as a wolf is from the blood of Yusuf the son of Yaqub, and among these is Dr. Ali bin Ali Al-Harbi Al-Yemani, author of the book "Unveiling the Veils to Refute the Claim of the Annihilation of Fire," attributed to Sheikh Al-Islam Ibn Taimiyya and his disciple Ibn Al-Qayyim, and I will present their viewpoint on that (1).
القسمThe sectionالثالث:three:تأملواContemplateالنصوصthe textsالواردةthat were reportedعنfromابنIbnتيميةTaimiyyaفيinهذهthisالمسألةissueوقالوا:and they said:إنهthat heيميلleansفقطonlyإلىtoالقولthe statementبفناءof the annihilationالنارof the Fireانطلاقاbasedمنonسعةthe vastnessرحمةof mercyاللهGodوسيأتيand it will comeذكرthe mentionهؤلاء.of these.
The third section: Contemplate the texts reported from Ibn Taimiyya on this issue, and they said: that he only leans towards the statement of the annihilation of the Fire based on the vastness of God's mercy, and it will come to mention these.
وهذاAnd thisأوانis the timeعرضto presentتلكthoseالآراءviewsومناقشتها:and to discuss them:
And this is the time to present those views and to discuss them:
أولا:First:ماWhatكتبتهhas been writtenالسبكيby Al-Subkiفيinرسالتهhis message"الاعتبار"The considerationببقاءof the existenceالجنة والنار"of Paradise and Hell"فبعدSo afterاستعراضreviewingماwhatذكرهhe mentionedالسبكيAl-Subkiفيinهذهthisالرسالةmessageالتيwhichهيisردa responseعلىtoرسالةthe messageابنof Ibnتيمية،Taimiyya,لاحظتI noticedأمورًاissuesسأشيرI will referإلىtoبعضهاsome of themبإيجاز:briefly:
First: What has been written by Al-Subki in his message "The consideration of the existence of Paradise and Hell," so after reviewing what Al-Subki mentioned in this message which is a response to Ibn Taimiyya's message, I noticed issues I will refer to briefly:
أولا:First:عنوانthe titleالرسالةof the message"الاعتبار"The considerationببقاءof the existenceالجنة والنار"of Paradise and Hell"فهوit indicatesيشعرthatأنIbnتيميةTaimiyyaيقولsaysبفناءof the annihilationكلeverythingمنofالجنة والنارParadise and Hellكماasهوisمذهبthe doctrineالجهمية والمعتزلة،of the Jahmiyya and the Mu'tazila,وليسand it is notالأمرthe caseكذلكas suchبدليلevidenceأنهthat heيردrefutesعلىtoهؤلاءthoseالقائلينwho sayبفناءof the annihilationالجنة والنار،of Paradise and Hell,وإنماbut ratherالذيwhatنسب إليهis attributed to himمسألةthe matterفناءof the annihilationالنارof the Fireفقط.only.
First: The title of the message "The consideration of the existence of Paradise and Hell" indicates that Ibn Taimiyya says of the annihilation of everything from Paradise and Hell as is the doctrine of the Jahmiyya and Mu'tazila, but that is not the case as evidence that he refutes those who say of the annihilation of Paradise and Hell, but rather what is attributed to him is the matter of the annihilation of the Fire only.
ثانيا:Secondly:فيInهذهthisالرسالةmessageتطاولAl-Subki has oversteppedالسبكيAl-SubkiعلىagainstأنthatابنIbnتيمية،Taimiyya,وصفهhe described himبأوصافwith descriptions
Secondly: In this message, Al-Subki has overstepped against that Ibn Taimiyya; he described him with descriptions.