ٱللَّهُGodٱلرَّحْمَـٰنُthe Most Graciousٱلرَّحِيمُthe Most Merciful
In the name of God, the Most Gracious, the Most Merciful.
ٱلْحَمْدُAll praiseلِلَّهِto Godنَسْتَعِينُهُwe seek His helpوَنَسْتَغْفِرُهُand we seek His forgiveness،,وَنَعُوذُand we seek refuge بِٱللَّهِwith Godمِنْfromشُرُورِthe evilsأَنفُسِنَاof ourselvesوَمِنْand fromسَيِّئَاتِthe bad deedsأَعْمَالِنَاof our actions،,مَنيَهْدِهِGod guidesٱللَّهُGodفَلَاthere is noمُضِلٌّmisleaderلَهُfor himوَمَنand whoeverيُضِلَّلْHe misleadsفَلَاthere is noهَادٍguideلَهُfor him،,وَنَشْهَدُand we bear witnessأَنَّthatلَاthere is noإِلَٰهَdeityإِلَّاexceptٱللَّهَGodوَحْدَهُaloneلَاnoشَرِيكَpartnerلَهُfor himوَنَشْهَدُand we bear witnessأَنَّthatمُحَمَّداًMuhammadعَبْدُهُHis servantوَرَسُولُهُand His messenger،,صَلَّىpeace be uponٱللَّهُGodعَلَيْهِupon himوَعَلَىٰand uponآلِهِhis familyوَسَلَّمَand grant peaceتَسْلِيمًاa complete peace.
All praise is due to God. We seek His help and forgiveness, and we seek refuge with God from the evils of ourselves and from the bad deeds of our actions. Whoever God guides, there is no misleader for him, and whoever He misleads, there is no guide for him. We bear witness that there is no deity except God alone, He has no partner, and we bear witness that Muhammad is His servant and His messenger. Peace be upon him and upon his family.
اعْلَمْKnowأَنَّthat«الإِيمَانَ»‘Iman (faith)و«الإِسْلَامَ»and ‘Islam (submission)يَجْتَمِعَانِare two essential parts ofفِيهِمَاin themٱلدِّينِthe Religionكُلَّهُentirely،,وَقَدْand there has beenكَثَرَmuchكَلَامٌdiscussionٱلنَّاسِamong the peopleفِيregardingحَقيقَةِthe realityالإِيمَانِof faithوَالإِسْلَامِand Islamوَنِزَاعَهُمْand their disputesوَاضْطِرَابَهُمْand their confusion؛;وَقَدْand there has beenصُنِّفَتْcompiledفِيinذَٰلِكَthatمَجَلَّدَاتٍvolumes،,وَالنِّزَاعُand the disputesفِيinذَٰلِكَthatمِنْsinceحِينٍthe timeخَرَجَتْthe Khawarij aroseٱلْخَوَارِجُ(the secessionists)بَيْنَamongعَامَّةِthe generalٱلطَّوَائِفِ.sects.
Know that ‘Iman (faith) and ‘Islam (submission) encompass the whole of religion, and there has been much discussion among the people regarding the reality of faith and Islam and their disputes and confusions; many volumes have been compiled on that issue, and disputes on this matter arose since the time the Khawarij emerged among the general sects.
وَنَحْنُAnd weنَذْكُرُmentionمَاthat whichيُسْتَفَادُis derivedمِنْfromكَلَامِthe wordsٱلنَّبِيِّof the Prophet،,مَعَalong withمَاwhatيُسْتَفَادُis derivedمِنْfromكَلَامِthe wordsٱللَّهِof Godتَعَالَىٰ،the Exalted,فَيَصِلُwhich leadsٱلْمُؤْمِنَthe believerإِلَىtoذَٰلِكَthatمِنْfromنَفْسِthe wordsكَلَامِthe wordsٱللَّهِof Godوَرَسُولِهِand His messengerفَإِنَّfor indeedهَذَاthisهُوَisٱلْمَقْصُودُthe intended meaning،,فَلَاso do notنَذْكُرُmentionاخْتِلَافَthe differencesٱلنَّاسِof the people،ابْتِدَاءًto begin withبَلْbutنَذْكُرُmentionمِنْofذَٰلِكَthat--فِيinضَمْنِthe context ofبَيَانِclarificationمَاwhatيُسْتَفَادُis derivedمِنْfromكَلَامِthe wordsٱللَّهِof Godوَرَسُولِهِand His messenger--مَاwhatيُبَيِّنُclarifiesأَنَّthatرَدَّthe returnمَوَارِدَto sourcesالنِّزَاعِof disputesإِلَىtoٱللَّهِGodوَإِلَىand toٱلرَّسُولِthe messengerخَيْرٌis betterوَأَحْسَنُand more beautifullyتَأْوِيلاًinterpreted.،,وَأَحْسَنُand the bestعَاقِبَةٍconsequencesفِيinٱلدُّنْيَاthe worldly lifeوَٱلْآخِرَةِ.and the Hereafter.
And we mention that which is derived from the words of the Prophet, along with what is derived from the words of God, which leads the believer to understand that this is the intended meaning; therefore, we do not start by mentioning the differences among the people, but we mention within the context of clarifying what is derived from the words of God and His messenger - what clarifies that the return to the sources of disputes to God and the messenger is better and more beautifully interpreted, and has the best consequences in this worldly life and the Hereafter.
فَنَقُولُSo we say::قَدْIndeedفَرَّقَthe Prophetٱلنَّبِيُّthe Prophetﷺ(peace be upon him)فِيinحَدِيثِthe hadithجِبْرِيلَof Gabrielعَلَيْهِupon himالسَّلاَمُ،peace,بَيْنَdistinguishedمُسَمَّىthe termsالإِسْلَامَ،Islam,وَمُسَمَّىand the termsالإِيمَانَfaithوَمُسَمَّىand the termsالإِحْسَانِ،excellence,فَقَالَhe said:الإِسْلَامُIslam is::أَنْthatتَشْهَدَyou bear witnessأَنْthatلَاthere is noإِلَٰهَdeityإِلَّاexceptٱللَّهَ،God,وَأَنَّand thatمُحَمَّدًاMuhammadرَسُولُis the Messengerٱللَّهِof God،,وَتُقِيمَand you establishٱلصَّلَاةَ،the prayer,وَتُؤْتِيَand you giveٱلزَّكَاةَ،the obligatory charity,وَتَصُومَand you fastرَمَضَانَ،during Ramadan,وَتَحُجَّand you perform Hajjٱلْبَيْتَthe House (Kaaba)إِنْifاسْتَطَعْتَyou are ableإِلَيْهِto itسَبِيلًاa way.»وَقَالَAnd he said:«الإِيمَانُ‘Iman (faith) is::أَنْthatتُؤْمِنَyou believeبِٱللَّهِin Godوَمَلَـٰئِكَتِهِand His angelsوَكُتُبِهِand His booksوَرُسُلِهِ،and His messengers,وَالْيَوْمِand the Dayٱلْآخِرِ،of Judgment,وَتُؤْمِنَand you believeبِٱلْقَدَرِin divine decreeخَيْرِهِits goodوَشَرِّهِand its evil (۱)(1)
So we say: The Prophet distinguished in the hadith of Gabriel (peace be upon him) between the terms Islam, Iman (faith), and Ihsan (excellence). He said: 'Islam is that you bear witness that there is no deity except God and that Muhammad is the Messenger of God, and you establish the prayer, and you give the obligatory charity, and you fast during Ramadan, and you perform Hajj to the House (Kaaba) if you are able to it.' And he said: 'Iman (faith) is that you believe in God, His angels, His books, His messengers, and the Day of Judgment, and you believe in divine decree, its good and its evil.'
(۱)(1)أَخْرَجَهُNarrated byٱلشَّيْخَانِthe two shaykhs[[ٱنظُرْSeeصَحِيحَthe authenticٱلْجَامِعِcollectionٱلصَّغِيرَةِof small٢٧٧٥2775وَand٢٧٩٧2797]]
(1) Narrated by the two shaykhs [See the authentic collection of small Hadiths 2775 and 2797].