قِصَّةٌThe storyاخْتِصَامٍof the disputeسَعْدٍSaadوَعَبْدٍand Abdابْنِson ofزُمَعَةٍZam'ah.
The story of the dispute between Saad and Abd bin Zam'ah.
سَبَبٌThe reasonامْتِنَاعٍfor the abstentionالرَّسُولِof the Prophetمِنْfromعُقُوبَةٍpunishingالمُنَافِقِينَthe hypocrites.
The reason for the Prophet's abstention from punishing the hypocrites.
النِّفَاقِThe hypocrisyالَّذِيthatكَانَwasيَخَافُهُfeared byالسَّلَفُthe predecessorsعَلَىuponنُفُوسِهِمْtheir souls.
The hypocrisy that the predecessors feared for their souls.
أَقْوَالُThe sayingsالعُلَمَاءِof the scholarsفِيonالِاسْتِثْنَاءِthe exceptionفِيinالإِيمَانِfaith.
The sayings of the scholars on the exception in faith.
قَوْلُThe statementابْنِof IbnكِلَابٍKalabوَمَنْand whoاتَّبَعَاهُfollowed himفِيinالرِّضَاpleasureوَالْغَضَبِand angerوَنَحْوِهُمْand similar attributesمِنْof
The statement of Ibn Kalab and those who followed him regarding pleasure, anger, and similar attributes.
كَثِيرٌManyمِنْofأَهْلِthe people ofالكَلَامِspeechفِيinكَثِيرٍmanyمِمَّاof whatيَنْصُرُهُhe supportsلَاnotيَكُونُbeعَارِفًاawareبِحَقيقةِof the realityدِينِof the religionالإِسْلَامِIslam,وَلَاnorمَاwhatجَاءَتْwas broughtبِهِby itالسُّنَّةُthe Sunnahوَلَاnorمَاwhatكَانَwasعَلَيْهِuponالسَّلَفُthe predecessors,فَيَقَعُso he fallsفِيintoكَلَامِهِhis speechتَنَاقُضٍinto contradictionوَاضْطِرَابٍand confusionوَخَطَأٍand error.
Many of the people of speech, in much of what he supports, are not aware of the reality of the religion of Islam, nor what was brought by the Sunnah, nor what the predecessors were upon, so he falls into contradiction, confusion, and error in his speech.
الْوِلَايَةُThe guardianshipوَالْعَدَاوَةُand enmityفِيinنَظَرِthe opinionالْجُمْهُورِof the majority.
The guardianship and enmity in the opinion of the majority.
مُسَبِّبٌThe causeالسَّبَبُof the causeلَاdoes notيَكُونُbeإِلَّاexceptبَعْدَهُafter itلَاnotقَبْلَهُbefore it.
The cause of the cause does not occur except after it, not before it.
تَفْسِيرٌThe interpretationقَوْلِهِof His statementتَعَالَىthe Most High:(وَالَّذِينَ(And those whoيُؤْتُونَgiveمَاwhatآتَوْاthey have been givenوَقُلُوبُهُمْand their heartsوَجِلَةٌare fearful)))وَقَوْلُهُAnd His statementتَعَالَىthe Most High:لَتَدْخُلُنَّYou will surely enterالْمَسْجِدَthe Sacred Mosqueالْحَرَامَthe inviolableإِنْifشَاءَHe willsاللَّهُGodآمِنِينَin peace.
The interpretation of His statement, the Most High: (And those who give what they have been given and their hearts are fearful) and His statement, the Most High: (You will surely enter the Sacred Mosque if God wills, in peace.)
الِاسْتِثْنَاءُThe exceptionبِالْمَشِيئَةِby willيَحْصُلُoccursفِيinالْخَبَرِthe absolute newsالْمُحِضِthe pure,وَفِيand inالْخَبَرِthe reportالَّذِيthatطُلِبَwas requested.
The exception by will occurs in the absolute news and in the report that was requested.
تَعْلِيقٌA commentaryعَلَىonأَحَادِيثِthe traditionsالْآحَادِof the singular.
A commentary on the singular traditions.
مَعَهُWith itمِنَofمَطْبُوعَةٍthe printedالْمَكْتَبِofficeالإِسْلَامِيِّIslamicلِمُؤَلَّفَاتِfor the writingsشَيْخِof SheikhالإِسْلَامِIslamابْنِIbnتَيْمِيَةَTaimiya.
Along with it, from the printed materials of the Islamic office for the writings of Sheikh Islam Ibn Taimiya.
فَهْرَسٌIndexالأَحَادِيثِof the traditionsوَالْآثَارِand the narrations.
Index of the traditions and narrations.
فَهْرَسٌIndexالْمَوْضُوعَاتِof the topics.
Index of the topics.
٣٨٤384۳۲۸328۳۳۰330۳۳۳333٣٣٤334٣٣٥335۳۳۹339٣٤٤344٣٤٥345٣٤٨348٣٥٧357٣٥٨358٣٦١361٣٦٣363٣٧٥375
384, 328, 330, 333, 334, 335, 339, 344, 345, 348, 357, 358, 361, 363, 375.