حَلٌّsolutionإِشْكَالٌproblemآيَةٌverseأُولَـٰئِكَthoseهُمْtheyالْمُؤْمِنُونَthe believersحَقًّاtruly
The solution to the problem of the verse "Those are the believers truly."
تَفْسِيرٌinterpretationقَوْلِهِHis sayingتَعَالَىthe Most High::وَجَلَتْtrembledقُلُوبُهُمْtheir hearts
Interpretation of His saying: "Their hearts trembled."
تَفْسِيرٌinterpretationقَوْلِهِHis sayingتَعَالَىthe Most High::إِنَّمَاsurelyيَخْشَىfearsاللَّهَAllahمِنْofعِبَادِهِHis servantsالْعُلَمَاءُthe scholars
Interpretation of His saying: "Surely, those who fear Allah are His servants, the scholars."
الْعَقْلُThe mindوَمَتَىand whenيُسَمَّىis calledالْإِنْسَانُa personعَاقِلًاrationalوَمُتَذَكِّرًاand mindful,وَمُهْتَدِيًاand guided,وَخَائِفًاand fearful.
The mind and when is a person called rational and mindful, and guided, and fearful.
مَنْwhoفَسَدَتْcorruptedفِطْرَتُهُhis instinctفَسَدَتْhis strengthقُوَّتُهُscientificالْعِلْمِيَّةُand practical.وَالْعَمَلِيَّةُ
Whoever's instinct is corrupted, his scientific and practical strength is corrupted.
تَفْسِيرٌInterpretationقَوْلِهِof His sayingتَعَالَىthe Most High:الَّذِينَThose whoهُمْareفِيinصَلَاتِهِمtheir prayersخَاشِعُونَare humble.
Interpretation of His saying: "Those who are humble in their prayers."
تَعْلِيقٌCommentaryعَلَىonقَوْلِthe sayingالشَّيْخِof SheikhالْأَلْبَانِيAl-Albani:مَنْfromأَسْوَأِthe worstمَاthatوَقَعَhappenedلِشَيْخِto SheikhالإِسْلَامِIslamابْنِIbnتَيْمِيَّةَTaimiyyahوَالْرَّدِّand the responseعَلَيْهِto him.
Commentary on the saying of Sheikh Al-Albani: "One of the worst things that happened to Sheikh of Islam Ibn Taimiyyah and the response to him."
الصَّلَاةُThe prayerالَّتِيwhichتَنْهَىprohibitsعَنْagainstالْفَحْشَاءِimmoralityوَالْمُنْكَرِand wrongdoing.
The prayer that prohibits immorality and wrongdoing.
تَفْسِيرٌInterpretationقَوْلِهِof His sayingتَعَالَىthe Most High:إِنَّIndeedالَّذِينَthose whoاتَّقَوْاfearإِذَاwhenمَسَّهُمْa touch comes to themطَائِفٌfrom one who callsمِنَofالشَّيْطَانِSatan
Interpretation of His saying: "Indeed, those who fear Allah, when a touch comes to them from Satan..."
تَفْسِيرٌInterpretationحَدِيثٌof the hadith:لَاNoيَزْنِيfornicatorالزَّانِيthe fornicatorحِينَwhenيَزْنِيhe commits adulteryوَهُوَwhile heمُؤْمِنٌis a believer.
Interpretation of the hadith: "No fornicator commits adultery while he is a believer."
أَحَادِيثٌHadithsتَنَازَعَdisputedأَهْلُthe scholarsالْعِلْمِof knowledgeبِالْحَدِيثِin hadithفِيaboutصِحَّتِهَاits authenticity.
Hadiths disputed by scholars of hadith regarding their authenticity.
لِلْعُلَمَاءِFor the scholarsقَوْلَانِthere are two sayingsفِيinصِحَّةِthe validityصَلاَةِof prayerمِنْof one whoتَرَكَleavesالْجَمَاعَةِthe congregationوَصَلَّىand praysمُنْفَرِدًاalone.
For the scholars, there are two sayings about the validity of the prayer of one who leaves the congregation and prays alone.
وُجُوبُThe obligationتَحْكِيمِof rulingالشَّرْعِthe lawفِيinكُلِّeverythingمَاwhatشَجَرَoccurredبَيْنَbetweenالنَّاسِthe people.
The obligation of ruling the law in everything that occurred between people.
مِنْOne ofأَدِلَّةٍthe evidencesحُجِّيَّةِof the authorityالإِجْمَاعِof consensusقَوْلُهُis His sayingتَعَالَىthe Most High:وَمَنAnd whoeverيُشَاقِقِdividesالرَّسُولَthe Messengerمِن بَعْدِafterمَاwhatتَبَيَّنَhas been made clear to himلَهُto himالْهُدَىٰthe guidanceوَيَتَّبِعِand followsغَيْرَother thanسَبِيلِthe pathالْمُؤْمِنِينَof the believers.وَتَوْجِيهُAnd directingالدَّلَالَةِthe evidenceمِنْهَاfrom itوَبَيَانُand the explanationأَنَّthatالإِجْمَاعَthe consensusمِنْهُis whatهُوَisقَطْعِيٌّdefinitiveالدَّلَالَةِthe evidenceوَمَاand whatمِنْهُisظَنِّيٌّpresumptive.الدَّلَالَةِthe evidence.
One of the evidences of the authority of consensus is His saying: "And whoever divides from the Messenger after it has become clear to him the guidance and follows other than the path of the believers." And directing the evidence from it and explaining that the consensus from it is what is definitive and some of it is presumptive.
السُّنَّةُThe Sunnahكَالْقُرْآنِlike the Quranكِلَاهُمَاbothوَحْيٌare revelationنَزَلَthat was revealed toاللَّهِAllah.
The Sunnah, like the Quran, both are revelations revealed by Allah.
تَفْسِيرٌInterpretationابْنِof IbnنَصْرٍNasrالْمَرُوزِيّAl-Muroziلِآيَةٍfor the verseوَحَبَّبَAnd made belovedإِلَيْكُمْto youالإِيمَانَfaithوَالتَّعْلِيقَand the commentaryعَلَيْهon it.
Interpretation of Ibn Nasr Al-Murozi for the verse: "And He made faith beloved to you," and the commentary on it.
تَفْسِيرٌInterpretationحَدِيثٌof the hadith:أَصْدَقُThe truestالْأَسْمَاءُnamesحَارِثٌHarithوَهُمَامٌand Hammam.
Interpretation of the hadith: "The truest names are Harith and Hammam."
الْمُبَاحُThe permissibleيَكُونُisبِالْنِّيَّةِby intentionخَيْرًاgood,أَوْorشَرًّاevil.
The permissible is by intention, good, or evil.
تَفْسِيرٌInterpretationآيَاتٍof the versesفِيمَاin whatأَحَلَّwas made lawfulوَمَاand whatحَرَّمَwas made unlawfulمِنَofالْأَطْعِمَةِthe foodsوَالصَّيْدِand hunting.
Interpretation of the verses regarding what was made lawful and what was made unlawful of foods and hunting.
تَعْلِيقٌCommentaryعَلَىonكِتَابٍthe bookغَايَةِThe ultimateالْمَرَامِobjectiveفِيinتَخْرِيجِthe extractionأَحَادِيثَof hadithsالْحَلَالِthe lawfulوَالْحَرَامِand the unlawful.
Commentary on the book "The Ultimate Objective in Extracting Hadiths of the Lawful and the Unlawful."
تَضْعِيفٌThe weakeningالشَّيْخِof the SheikhالْأَلْبَانِيAl-Albaniلِحَدِيثٍfor the hadith:إِنَّIndeedاللَّهَAllahفَرَضَobligatedفَرَائِضًاobligationsفِيinغَايَةِthe ultimateالْمَرَامِobjectiveوَالتَّعْلِيقَand the commentaryعَلَيْهِon it.
The weakening of Sheikh Al-Albani for the hadith: "Indeed, Allah has obligated obligations" in the ultimate objective and the commentary on it.