الْآخَرُthe otherوَقَوْلُهُand his sayingآيَةٌa signالإِيمَانُof faithحُبٌّthe loveالْأَنْصَارِof the supportersوَآيَةٌand a signالنِّفَاقُof hypocrisyبُغْضٌthe hatredالْأَنْصَارِof the supporters
The other is his saying: 'The sign of faith is the love of the supporters, and the sign of hypocrisy is the hatred of the supporters.'
فَإِنَّFor ifمَنْwhoعَلِمَknowsمَاwhatقَامَتْthe supporters have doneبِهِمُwith itالْأَنْصَارُthe supportersمِنْofنَصْرِsupportاللَّهِAllahوَرَسُولِهِand His Messengerمِنْfromأَوَّلِthe very firstالْأَمْرِmatter
For if someone knows what the supporters have done in support of Allah and His Messenger from the very beginning.
وَكَانَAnd wasمُحِبًّاlovingلِلَّهِto Allahوَلِرَسُولِهِand to His Messengerأَحَبَّهُمْhe loves themقَطْعًاcertainly
And if he is loving to Allah and His Messenger, he certainly loves them.
فَيَكُونُThus, it becomesحُبُّهُhis loveلَهُمْfor themعَلَامَةًa signالإِيمَانِof faithالَّذِيwhichفِيis inقَلْبِهِhis heart
Thus, his love for them becomes a sign of the faith which is in his heart.
وَمَنAnd whoeverأَبْغَضَهُمْhates themلَمْdoes not haveيَكُنْinفِيhis heartقَلْبِهِthe faithالإِيمَانُwhichالَّذِيAllah has ordainedأَوْجَبَهُon him.
And whoever hates them does not have the faith which Allah has ordained on him in his heart.
وَكَذَلِكَSimilarlyمَنْwhoeverلَمْdoes not haveيَكُنْinفِيhis heartقَلْبِهِhatredمَاwhatيُبْغِضُهُhe detestsاللَّهُAllahوَرَسُولُهُand His Messengerمِنَfromالْمُنْكَرِthe evilالَّذِيwhichحَرَّمَهُHe prohibitedاللَّهُAllahوَرَسُولُهُand His Messengerمِنَfromالْكُفْرِdisbeliefوَالْفُسُوقِand wickednessوَالْعُصْيَانِand sin
Similarly, whoever does not have hatred for what Allah and His Messenger detest from the evil which Allah and His Messenger have prohibited, such as disbelief, wickedness, and sin, does not have the faith which Allah has ordained on him.
فَإِنَّFor ifلَمْhe does not haveيَكُنْhatredمُبْغِضًاfor somethingلِشَيْءٍfromمِنَthe prohibitionsالْمُحَرَّمَاتِat all
For if he does not have hatred for anything from the prohibitions at all, he does not have faith at all.
كَمَاasسَنُبَيِّنُهُwe will clarify itإِنْifشَاءَAllah willsاللَّهُAllahتَعَالَىthe Most High.
as we will clarify it if Allah wills.
وَكَذَلِكَAlsoمَنْwhoeverلَاdoes notيُحِبُّloveلِأَخِيهِfor his believing brotherالْمُؤْمِنِthe believerمَاwhatيُحِبُّhe lovesلِنَفْسِهِfor himself.
Also, whoever does not love for his believing brother what he loves for himself,
لَمْdoes not haveيَكُنْwith himمَاwhatأَوْجَبَهُAllah has ordainedاللَّهُon himمِنْfromالإِيمَانِfaith.
does not have what Allah has ordained on him of faith.
فَحَيْثُSo whereنَفَىAllah deniesاللَّهُthe faithالإِيمَانَaboutعَنْa personشَخْصٍa personفَلَاthere is noيَكُونُit isإِلَّاexceptلِنَقْصٍdue to a deficiencyمَاof whatيَجِبُis requiredعَلَيْهِof himمِنَfromالإِيمَانِfaith
So where Allah denies faith about a person, it is only due to a deficiency of what is required of him from faith.
وَيَكُونُAnd it becomesمِنْone of theالْمُعْرِضِينَindividuals who turn awayلِلْوَعِيدِfrom warning.لَيْسَNotمِنَofالْمُسْتَحِقِينَthe deservingلِلْوَعْدِof the promiseالْمُطْلَقِin full.
And he becomes one of those who turn away from warning, not one of the deserving of the promise in full.
وَكَذَلِكَSimilarlyقَوْلُهُhis sayingمَنْwhoغَشَّنَاfools usفَلَيْسَis notمِنَّاone of us.وَمَنْAnd whoeverحَمَلَholdsعَلَيْنَاagainst usالسِّلَاحَweaponsفَلَيْسَis notمِنَّاone of us.
Similarly, his saying: 'Whoever fools us is not one of us, and whoever holds weapons against us is not one of us.'
هَذَاThisالْبَابُchapterلَاdoes notيَقُولُهُsay itإِلَّاexceptلِمَنْfor those whoتَرَكَhave leftمَاwhatأَوْجَبَAllah has ordainedاللَّهُon themعَلَيْهِمthemأَوْorفَعَلَhas doneمَاwhatحَرَّمَهُHe has prohibitedاللَّهُAllahوَرَسُولُهُand His Messenger.
This chapter is not said except for those who have left what Allah has ordained on them or have done what Allah and His Messenger have prohibited.
فَيَكُونُSo he becomesقَدْhasتَرَكَleftمِنَfromالإِيمَانِthe faithالْمَفْرُوضِobligatoryعَلَيْهِمon himمَاwhatيَنْفِيdeniesعَنْهُfrom himالِاسْمَthe nameلِأَجْلِهِfor its sake.
So he becomes one who has certainly left of the obligatory faith on him what denies the name for its sake.
فَلَاSo he does notيَكُونُbeمِنَofالْمُؤْمِنِينَthe believersالْمُسْتَحِقِينَwho deserveلِلْوَعْدِthe promiseالسَّامِنِينَthose who are secureمِنَfromالْوَعِيدِpunishment.
So he does not become one of the believers who deserve the promise, secure from punishment.
وَكَذَلِكَSimilarlyقَوْلُهُhis sayingتَعَالَىthe Most HighوَيَقُولُونَAnd they sayآمَنَّاWe have believedبِاللَّهِin Allahوَبِالرَّسُولِand in the Messengerوَأَطِعْنَاand we obeyedثُمَّThenيَتَوَلَّىturns awayفَرِيقٌa groupمِّنْهُمْof them.مِنْfromبَعْدِafterذَلِكَthat.
Similarly, His saying, 'And they say: We have believed in Allah and in the Messenger and we have obeyed. Then a group of them turns away after that.
وَمَاAnd notأُولَئِكَthoseبِالْمُؤْمِنِينَare among the believers.وَإِذَاAnd whenدُعُواthey are calledإِلَىtoاللَّهِAllahوَرَسُولِهِand His Messenger.لِيَحْكُمَTo judgeبَيْنَهُمْbetween them.إِذَاifفَرِيقٌa groupمِّنْهُمْof themمُّعْرِضُونَare turning away.
And not those are among the believers. And when they are called to Allah and His Messenger to judge between them, if a group of them are turning away.
وَإِنAnd ifيَكُنْthey haveلَهُمُfor themالْحَقُّthe rightيَأْتُواthey comeإِلَيْهِto itمُذْعِنِينَsubmissively.
And if they have the right, they come to it submissively.
أَفِيIs there inقُلُوبِهِمtheir heartsمَّرَضٌa disease?أَمOrارْتَابُواdo they doubt?أَمOrيَخَافُونَdo they fearأَنْthatيَحِيفَAllah would be unjustعَلَيْهِمْto themوَرَسُولُهُand His Messenger?بَلْRatherأُولَئِكَthoseهُمُareالظَّالِمُونَthe unjust.
Is there in their hearts a disease? Or do they doubt? Or do they fear that Allah would be unjust to them and His Messenger? Rather, those are the unjust.
إِنَّمَاIndeedكَانَwasقَوْلُthe sayingالْمُؤْمِنِينَof the believersإِذَاwhenدُعُواthey were calledإِلَىtoاللَّهِAllahوَرَسُولِهِand His Messenger.لِيَحْكُمَTo judgeبَيْنَهُمْbetween them.أَنْThatيَقُولُواthey sayسَمِعْنَاwe heardوَأَطَعْنَاand we obeyed.وَأُولَئِكَAnd thoseهُمُareالْمُفْلِحُونَthe successful.
Indeed, the saying of the believers when they were called to Allah and His Messenger to judge between them is that they say: 'We heard and we obeyed.' And those are the successful.
فَهَذَاThis isحُكْمٌthe judgmentاسْمُof nameالإِيمَانِof faithإِذَاwhenأُطْلِقَmentionedفِيinكَلَامِthe speechاللَّهِof Allah.
This is the judgment of the name of faith when it is mentioned in the speech of Allah.