بَيْنَBetweenأَنَّهُthat heيَمْقُتُهُمْand he hates themجَزَاءًas a punishmentلِعَمَلِهِمْ،for their deeds,وَأَنَّهُand that heيُحِبُّهُمْloves themإِذَاifاتَّقَوْاthey are piousوَقَاتَلُواand fightوَلِهَذَاand thusرَغَّبَهُمْhe encouraged themفِيinالْعَمَلِworkingبِذَلِكَ،in that,كَمَاjust asيُرَغِّبُهُمْhe encourages themبِسَائِرِin allمَاthat whichيَعِدُهُمْhe promises themبِهِwith itوَجَزَاءَand the rewardالْعَمَلِfor the workبَعْدَafterالْعَمَلِ،the work,وَكَذَلِكَand likewiseقَوْلُهُ:his saying:﴿[إِذْwhenتُدْعَوْنَyou are calledإِلَىtoالْإِيمَانِfaithفَتَكْفُرُونَand you disbelieve﴾]غَافِرٌ:Ghafir:١٠10، فَإِنَّهُ, indeed, heسُبْحَانَهُthe Exaltedيَمْقُتُهُمْhates themإِذْwhenيَدْعُونَthey are calledإِلَىtoالْإِيمَانِfaithفَيَكْفُرُونَthen they disbelieveوَمِثْلُand likeهَذَاthisقَوْلُهُhis saying:لَقَدْIndeedرَضِيَwas pleasedاللَّهُAllahعَنْwithالْمُؤْمِنِينَthe believersإِذْwhenيُبَايِعُونَكَthey pledge allegiance to youتَحْتَunderالشَّجَرَةِthe treeفَعَلِمَand He knewمَاwhatفِيinقُلُوبِهِمْtheir heartsفَأَنزَلَso He sent downالسَّكِينَةَthe tranquilityعَلَيْهِمْupon themوَأَثَابَهُمْand rewarded themفَتْحًاwith a victoryقَرِيبًاnear.)[فَتْحٍ]،)[Fath]فَقَوْلُهُ:Thus his saying:﴿لَقَدْIndeedرَضِيَwas pleasedاللَّهُAllahعَنِwithالْمُؤْمِنِينَthe believersإِذْwhenيُبَايِعُونَكَthey pledge allegiance to youرَضِيَpleasedعَنْهُمْwith themهَذَاthisالْوَقْتَ،time,فَإِنَّfor theحَرَفَparticle«إِذْ»‘Id’ظَرْفٌis a conditionلِمَاfor whatمَضَىhas passedمِنَfromالزَّمَانِ،time,فَعُلِمَit is knownأَنَّهُthat heذَاكَthatالْوَقْتَtimeرَضِيَwas pleasedعَنْهُمْwith themبِسَبَبِbecause ofذَٰلِكَthatالْعَمَلِ،work,وَأَثَابَهُمْand rewarded themعَلَيْهِfor itوَالْمُسَبِّبُand the causeلَاis notيَكُونُbeforeقَبْلَbeforeسَبَبِهِ،its cause,وَالْمُوَقَّتُand the one specifiedبِوَقْتٍby a timeلَاis notيَكُونُbeforeقَبْلَbeforeوَقْتِهِ،its time,وَإِذَاand ifكَانَwasرَاضِيًاpleasedعَنْهُمْwith themمِنْfromجِهَةٍ،a standpoint,فَهَذَاthisالرِّضَاpleasureالْخَاصُّspecificالْحَاصِلُthat occurredبِالْبَيْعَةِby the pledgeلَمْwas notيَكُنْexceptإِلَّاexceptحِينََئِذٍ،at that moment,كَمَاasثَبَتَestablishedفِيinالصَّحِيحِthe authenticأَنَّهُthat itيَقُولُsaysلِأَهْلِto the peopleالْجَنَّةِ :of Paradise:«يَا‘Oأَهْلَpeople ofالْجَنَّةِParadiseهَلْareرَضِيتُمْ؟you pleased?فَيَقُولُونَ:They say:يَاOرَبَّنَاOur Lordوَمَاand whatلَنَاdo we haveلَاnotنَرْضَىbe pleasedوَقَدْand you gaveأَعْطَيْتَنَاus whatمَاthat whichلَمْdid notتُعَطِgiveأَحَدًاanyoneمِنْfromخَلْقِكَ،Your creation,فَيَقُولُ:He says:أَلَا‘Shouldn’t.أُعْطِيكُمْI give youمَاthat whichهُوَisأَفْضَلُbetterمِنْthanذَٰلِكَ؟that?فَيَقُولُونَ :They say:يَا‘OرَبَّنَاOur Lordوَأَيُّand whatشَيْءٍthingأَفْضَلُis betterمِنْthanذَٰلِكَ؟that?فَيَقُولُ:He says:أَحَلُّI resolveعَلَيْكُمْupon youرِضْوَانِي،My pleasure,فَلَاthere will notأَسْخَطَbe wrathعَلَيْكُمْupon youبَعْدَهُafter itأَبَدًاever.وَهَذَاAnd thisيَدُلُّindicatesعَلَىthatأَنَّهُthatفِيinذَٰلِكَthatالْوَقْتِtimeحَصَلَobtainedلَهُمْfor themهَذَاthisالرِّضْوَانَpleasureالَّذِيwhichلَاnotيَتْعَقَّبُهُfollowed byسَخَطٌwrathأَبَدًا،ever.وَدَلَّAnd this indicatesعَلَىonأَنَّthatغَيْرَهُother pleasuresمِنَfromالرِّضْوَانِpleasureقَدْmayيَتْعَقَّبَهُfollowed byسَخَطٌ.wrath.
Between that He hates them as a punishment for their deeds, and that He loves them if they are pious and fight. And thus He encouraged them to work in that, just as He encourages them in all that He promises them, and the reward for work after work. Likewise, His saying: [(Ghafir: 10) Indeed, He hates them when they are called to faith and then disbelieve.] And like this is His saying: [Indeed Allah was pleased with the believers when they pledged allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with a near victory.] Thus His saying: [(Fath) Indeed, Allah was pleased with the believers when they pledged allegiance to you.] He was pleased with them at that time, for the particle ‘Id is a condition for what has passed from time, so it is known that at that time He was pleased with them because of that work, and He rewarded them for it. And the cause is not before its cause, and the one specified by a time is not before its time. And if He was pleased with them from one standpoint, this specific pleasure that occurred by the pledge was not but at that moment, as it was established in the authentic narration that He says to the people of Paradise: ‘O people of Paradise, are you pleased?' They say: 'O Our Lord, and what do we have not to be pleased? You have given us what You did not give anyone from Your creation.' He says: ‘Shouldn’t I give you better than that?' They say: 'O Our Lord, and what is better than that?' He says: ‘I resolve My pleasure upon you, and there will not be wrath upon you ever. This indicates that at that time they obtained this pleasure which is not followed by wrath ever, and this indicates that other pleasures may be followed by wrath.
وَفِيAnd inالصَّحِيحَيْنِ»the two authentic booksفِيinحَدِيثِthe narrationالشَّفَاعَةِof intercessionيَقُولُsaysكُلَّeveryمِنَofالرُّسُلِ :the messengers:إِنَّIndeedرَبِّيmy Lordقَدْhasغَضِبَbecome angryالْيَوْمَtodayغَضَبًاan angerلَمْthat has notيَغْضَبْbecome angryقَبْلَهُbefore itمِثْلُهُ ،similar,وَلَنand will notيَغْضَبَbecome angryبَعْدَهُafter itمِثْلُهُsimilarوَفِيAnd in«الصَّحَاحِ :the correct books:عَنِfromالنَّبِيِّ،the Prophet,مِنْfromغَيْرِdifferentوَجْهٍwaysأَنَّهُthat heقَالَ:said:«اللَّهُ‘Allahأَشَدُّis moreفَرَحًاjoyfulبِتَوْبَةِat the repentanceعَبْدِهِof His servantمِنْthanرَجُلٍa manأَضَلَّwho lostرَاحِلَتَهُhis camelفِيin aأَرْضٍlandمُهْلِكَةٍ،disastrous,عَلَيْهَاon whichطَعَامُهُhis foodوَشَرَابُهُand drinkيَطْلُبُهَاhe seeks itفَلَمْbut did notيَجِدْهَا،find it,فَاضْطَجَعَso he lay downيَنْتَظِرُwaitingالْمَوْتَdeathفَلَمَّاAnd whenاسْتَيْقَظَ،he woke up,إِذَاthere isدَابَّتُهُhis animalعَلَيْهَاupon itطَعَامُهُhis foodوَشَرَابُهُ»and drink.”وَفِيAnd inرِوَايَةٍ:a narration:«كَيْفَ‘Howتَجِدُونَdo you findفَرَحَهُhis joyبِهَا ؟in it?قَالُواThey saidعَظِيمًاimmenseيَاOرَسُولَMessengerاللَّهِof Allah.قَالَ:He said:«اللَّهُ‘Allahأَشَدُّis moreفَرَحًاjoyfulبِتَوْبَةِat the repentanceعَبْدِهِof His servantمِنْthanبَارَحَلَتِهِ»his camel.”وَكَذَلِكَAnd likewiseضَحِكَتُهُhis laughterإِلَىatرَجُلَيْنِ،two men,يَقْتُلُone of them killsأَحَدُهُمَاthe other,كِلَاهُمَاbothيَدْخُلَانِenterالْجَنَّةَ،Paradise,وَضَحِكَتُهُand his laughterإِلَىatالَّذِيthe one whoيَدْخُلُentersالْجَنَّةَParadiseآخِرَthe lastالنَّاسِ،of the people,وَيَقُولُ:and says:«أَتَسْخَرُونَ‘Are you mockingبِيme?وَأَنْتَand youرَبُّthe Lordالْعَالَمِينَ؟of the worlds?فَيَقُولُ :He says:لَاNoوَلَكِنِّيbut I amعَلَىable toمَاwhatأَشَاءُI will.قَادِرٌcapable.وَكُلُّAnd allهَذَاthisفِيin«الصَّحِيحِ»the authentic.
And in the two authentic books, in the narration of intercession, each of the messengers says: ‘Indeed my Lord has become angry today with an anger that has not arisen before or will arise thereafter similar to it.’ And in the authentic books: From the Prophet, through various channels, that he said: ‘Allah is more joyful at the repentance of His servant than a man who has lost his camel in a desolate land, upon which is his food and drink, seeking it and not finding it. He lies waiting for death, and when he wakes up, behold, his animal is back upon which is his food and drink.’ In another narration: ‘How do you find his joy in it?’ They said: ‘Immense, O Messenger of Allah.’ He said: ‘Allah is more joyful at the repentance of His servant than his camel.’ Likewise, His laughter at two men, one of whom kills the other, both of whom enter Paradise, and His laughter at the one who is the last person to enter the Paradise, and He says: ‘Are you mocking me while you are the Lord of the worlds?’ He says: ‘No, but I am capable of what I will. And all this is in the authentic.