عِبَادَةٌWorshipمِنْWhoأَصَابَattainsمِنْfromذَٰلِكَthatشَيْئًاsomethingفَعُوقِبَand is punishedبِهِby itفِيinالدُّنْيَاthe worldفَهُوَthen it isكَفَّارَةٌexpiation
Worship: "Whoever attains something of it and is punished by it in the world, then it is expiation."
وَقَالَAnd he said::الإِيمَانُFaithمَرَاتِبُhas levelsبَعْضُهَاsome of itفَوْقَaboveبَعْضٍothers,,فَلَيْسَSo it is notنَاقِصًاthe deficientالإِيمَانُfaithكَكَامِلٍlike the completeالإِيمَانِfaith,,قَالَsaidاللَّهُAllahتَعَالَىthe Exalted::﴿إِنَّمَاIndeed, onlyالْمُؤْمِنُونَthe believersالَّذِينَwhoإِذَاwhenذُكِرَmentionedاللَّهُAllahوَجِلَتْand trembledقُلُوبُهُمْtheir hearts﴾الْأَنْفَالِ(Al-Anfal::٢2أَيThat isحَقًّاtruly,,وَلِذَٰلِكَand thereforeقَالَhe said::هُمْThey areالْمُؤْمِنُونَthe believersحَقًّاtruly﴾﴿الْأَنْفَالِAl-Anfal::٤4وَكَذَٰلِكَAnd likewiseقَوْلُهhis saying::«الْمُؤْمِنُThe believerمَنْis one whoأَمَنهُis trusted by himالنَّاسُpeopleوَالْمُسْلِمُand the Muslimمَنْis one whoسَلِمَis safeالْمُسْلِمُونَthe Muslimsمِنْfromلِسَانِهِhis tongueوَيَدَيْهِand his hand»ـيَعْنِيmeaningحَقًّاtruly,,وَمِنْand from thisهَذَاthisقَوْلُهhis saying::«أَكْمَلُThe most completeالْمُؤْمِنِينَof the believersإِيمَانًاin faith»(٢)(2).
And he said: "Faith has ranks, some above others, so the one with deficient faith is not like the one with complete faith. Allah, the Exalted, said: 'Indeed, only the believers are those who, when Allah is mentioned, their hearts tremble' (Al-Anfal: 2). That is truly, and therefore, he said: 'They are truly the believers' (Al-Anfal: 4). And likewise, his saying: 'The believer is one who is trusted by people and the Muslim is one who the Muslims are safe from his tongue and his hand' — meaning truly. And from this, his saying: 'The most complete of the believers in faith' (2).
وَمَعْلُومٌAnd it is knownأَنَّthatهَذَاthisلَاdoes notيَكُونَbeأَكْمَلَthe most completeحَتَّىuntilيَكُونَit isغَيْرُهُanotherأَنْقَصَless
And it is known that this does not become the most complete until another is less!
وَقَوْلُهAnd his saying::«أَوْثَقُThe strongestعُرَىbondsالإِيمَانِof faithالْحُبُّis loveفِيinاللَّهِAllahوَالْبَغْضُand hatredفِيinاللَّهِAllah.
And his saying: "The strongest bonds of faith are love for Allah and hate for Allah."
وَقَوْلُهAnd his saying:: «لَاThere is noإِيمَانَfaithلِمَنْfor whomلَاthere is noأَمَانَةٌtrustلَهُfor him))(٣)(3)يَدُلُّindicatesعَلَىthatأَنَّthere isبَعْضَsomeالإِيمَانِfaithأَوْثَقُis strongerوَأَكْمَلُand more completeمِنْthanبَعْضٍsome,,وَذَكَرَand he mentionedالْحَدِيثَthe hadithالَّذِيwhichرَوَاهُwas narratedالتُّرْمِذِيُّby Al-Tirmidhiوَغَيْرِهِand othersمِنْfromأَحَبَّwho lovesاللَّهَAllahوَأَبْغَضَand hatesاللَّهَAllah»"الْحَدِيثَthe hadith(٤)(4)
And his saying: 'There is no faith for whom there is no trust for him' (3) indicates that some faith is stronger and more complete than others, and he mentioned the hadith which was narrated by Al-Tirmidhi and others, 'Whoever loves Allah and hates Allah' (4).
وَكَذَٰلِكَAnd likewiseذَكَرَhe mentionedأَبُوAbuعُمَرَUmarالطَّلْمَنْكِيُّAl-Talmanqiإِجْمَاعَthe consensusأَهْلِof the peopleالسُّنَّةِof the Sunnahعَلَىonأَنَّthatالإِيمَانَfaithقَوْلٌis statementوَعَمَلٌand actionوَنِيَّةٌintentionوَإِصَابَةٌand correctnessالسُّنَّةِthe Sunnah
And likewise, Abu Umar Al-Talmanqi mentioned the consensus of the people of Sunnah that faith is a statement, action, intention, and correctness of the Sunnah.
وَقَالَAnd he saidأَبُوAbuطَالِبٍTalibالْمَكِّيُّAl-Makki::مَبَانِيُThe foundationsالإِسْلَامِof Islamالْخَمْسَةُfive::يَعْنِيthat isالشَّهَادَتَيْنِthe two testimonies,,وَالصَّلَوَاتِand the five prayersالْخَمْسِfiveوَالزَّكَاةِand charityوَصِيَامِand fastingشَهْرِthe monthرَمَضَانَof Ramadanوَالْحَجِّand pilgrimageقَالَhe saidوَأَرْكَانِand pillarsالإِيمَانِof faithسَبْعَةٌseven::يَعْنِيwhich isالْخَمْسَةُthe fiveالْمَذْكُورَةُmentionedفِيinحَدِيثِthe hadithجِبْرِيلَof Gabrielوَالْإِيمَانِand faithبِالْقَدَرِin destiny,,وَالْإِيمَانِand faithبِالْجَنَّةِin Paradiseوَالنَّارِand Hell,,وَكِلَاهُمَاand bothقَدhaveرُوِيَتَاbeen narratedفِيinحَدِيثِthe hadithجِبْرِيلَof Gabrielكَمَاasسَنَذْكُرُهُwe will mention itإِنْifشَاءَwillsاللَّهُAllahتَعَالَىthe Exalted
And he said, Abu Talib Al-Makki: The foundations of Islam are five: that is, the two testimonies, the five prayers, charity, fasting the month of Ramadan, and pilgrimage. He said, and the pillars of faith are seven: that is, the five mentioned in the hadith of Gabriel and faith in destiny, faith in Paradise and Hell, and both have been narrated in the hadith of Gabriel as we will mention if Allah wills.
قَالَHe said:: وَالْإِيمَانُand faithبِأَسْمَاءِin the namesاللَّهِof Allahتَعَالَىthe Exaltedوَصِفَاتِهِand His attributes,,وَالْإِيمَانُand faithبِكُتُبِin the Booksاللَّهِof Allahوَأَنْبِيَائِهِand His Prophets,,وَالْإِيمَانُand faithبِالْمَلَائِكَةِin the Angelsوَالشَّيَاطِينِand the devils,,يَعْنِيmeaning--وَأَللَّهُand Allahأَعْلَمُknowsالإِيمَانَfaithبِالْفَرْقِin the distinctionبَيْنَهُمَاbetween them,,فَإِنَّfor indeedمِنَsomeالنَّاسِpeopleمِنَofيَجْعَلُهُمَاmakes themجِنْسًاa single typeواحِدًاone,,لَكِنَّbutتَخْتَلِفُthey differبِاخْتِلَافِdepending onالأَعْمَالِthe deeds
He said: and faith in the names of Allah the Exalted and in His attributes, and faith in the Books of Allah and His Prophets, and faith in the Angels and the devils, meaning — and Allah knows — the faith in the distinction between them, for indeed some people make them one type, but they differ based on the deeds.