kitab al iman

قَوْلٌsayingوَعَمَلٌand actionقَوْلٌsayingبَاطِنٌinner،,وَظَاهِرٌand outerوَعَمَلٌand actionبَاطِنٌinner،,وَظَاهِرٌand outerوَالظَّاهِرُand the outerتَابِعٌfollowsلِلْبَاطِنِthe innerلَازِمٌnecessaryلَهُfor it،,مَتَىwheneverصَلَحَis goodالْبَاطِنُthe innerصَلَحَis goodالظَّاهِرُthe outer،,وَإِذَاand ifفَسَدَcorruptsفَسَدَcorrupts،,وَلِهَذَاand for this reasonقَالَsaidمِنَfromقَالَsaidمِنْofالصَّحَابَةِthe companionsعَنْaboutالمُصَلِّيthe praying oneالْعَابِثِthe one who is distracted::الوindeedخَشَعَhumbledقَلْبٌheartهَذَاthisلَخَشَعَتْthen his limbs humbledجَوَارِحُهُhis limbs(۱)(1)،,فَلَاso there is noبُدٌّwayفِيinإِيمَانٍthe faithالْقَلْبِof the heartمِنْofحُبٍّthe loveاللَّهِGodوَرَسُولِهِand His Messengerوَأَنْand thatيَكُونَit should beاللَّهُGodوَرَسُولُهُand His Messengerأَحَبُّmore belovedإِلَيْهِto himمِمَّاthan whatسِوَاهُمَاbesides themقَالَsaidاللَّهُGodتَعَالَىthe Exalted::﴿﴿وَمِنَand ofالنَّاسِthe peopleمَنwhoيَتَّخِذُtakesمِنْfromدُونِbesidesاللَّهِAllahأَندَادًاequalsيُحِبُّونَهُمْthey love themكَحُبِّlike the loveاللَّهِof Allahوَالَّذِينَand those whoآمَنُواbelievedأَشَدُّare strongerحُبًّاin loveلِلَّهِfor Allah﴾﴾[البقرة[Al-Baqarah::١٦٥]165]،,فَوَصَفَso He describedالَّذِينَthose whoآمَنُواbelievedبِأَنَّهُمْthat they areأَشَدُّstrongerحُبًّاin loveاللَّهِAllahمِنَthanالْمُشْرِكِينَthe polytheistsلِأَندَادِهِمfor their equals.مِنْهُمْfrom them..

وَفِيAnd inالْآيَةِthe verseقَوْلَانِthere are two sayings:::قِيلَIt is said::يُحِبُّونَهُمْthey love themكَحُبِّlike the loveالْمُؤْمِنِينَof the believersاللَّهِGod،,وَالَّذِينَand those whoآمَنُواbelievedأَشَدُّstrongerحُبًّاloveلِلَّهِfor Allahمِنْهُمْthan themلِأَوْثَانِهِمfor their idols.وَقِيلَAnd it is said:::يُحِبُّونَهُمْthey love themكَمَاasيُحِبُّونَthey loveاللَّهَAllah،,وَالَّذِينَand those whoآمَنُواbelievedأَشَدُّstrongerحُبًّاin loveلِلَّهِof Allah.هَذَاThisهُوَisالصَّوَابُcorrect.،,وَالْأَوَّلُAnd the firstقَوْلٌsayingمُتَنَاقِضٌis contradictoryوَهُوَand it isبَاطِلٌfalse.فَإِنَّFor indeedالْمُشْرِكِينَthe polytheistsلَاdo notيُحِبُّونَloveالأَنْدَادَthe equalsمِثْلَlikeمَحَبَّةِthe loveالْمُؤْمِنِينَof the believersاللَّهِAllah.,,وَتَسْتَلْزِمُAnd it necessitatesالإِرَادَةَthe willوَالْإِرَادَةَand the complete willالتَّامَّةَthe fullمَعَwithالْقُدْرَةِcapabilityتَسْتَلْزِمُnecessitatesالْفِعْلَthe action.فَيَمْتَنِعُSo it is impossibleأَنْthatيَكُونَone beالْإِنْسَانُa humanمُحِبًّاwho lovesلِلَّهِfor Allahوَرَسُولِهِand His Messenger،,مُرِيدًاwantingلِمَاthat whichيُحِبُّهُHe lovesاللَّهُAllahوَرَسُولُهُand His Messengerإِرَادَةًwith a willجَازِمَةًcertainمَعَwithقُدْرَتِهِHis abilityعَلَىtoذَٰلِكَthatوَهُوَand heلَاdoes notيَفْعَلُهُdo it.،,فَإِذَاSo ifلَمْhe does notيَتَكَلَّمْspeakالْإِنْسَانُthe humanبِالْإِيمَانِwith faithمَعَwithقُدْرَتِهِhis abilityدَلَّthis indicatesعَلَىthatأَنَّهُhe is notفِيinقَلْبِهِhis heartالإِيمَانَthe faithالْوَاجِبَthat is obligatoryالَّذِيwhichفَرَضَهُAllah imposedعَلَيْهِon him.وَمِنْAnd fromهُنَاhereيَظْهَرُit appearsخَطَأٌthe errorقَوْلُof the sayingجَهْمٍJahmابْنِibnصَفْوَانَSafwanوَمِنْand ofاتَّبَعَهُthose who followed himحَيْثُsinceظَنُّواthey thoughtأَنَّthatالإِيمَانَfaithمَجَرَّدُis onlyتَصْدِيقٍbeliefالْقَلْبِof the heartوَعِلْمٍand knowledge,لَمْthey did notيَجْعَلُواconsiderأَعْمَالَthe actionsالْقَلْبِof the heartمِنْamongالإِيمَانِthe faith.وَظَنُّواAnd they thoughtأَنَّهُthat he may beيَكُونَa humanإِنْسَانًاbeingمُؤْمِنًاa believerكَامِلَcompleteالإِيمَانِin faithبِقَلْبِهِin his heart.وَهُوَand heمَعَwhileهَذَاthisيَسُبُّcursesاللَّهَAllahوَرَسُولَهُand His Messengerوَيُعَادِيand opposesاللَّهَAllahوَرَسُولَهُand His Messengerوَيُعَادِيand opposesأَوْلِيَاءَthe alliesاللَّهِof Allahوَيُوَالِيand befriendsأَعْدَاءَthe enemiesاللَّهِof Allah،,وَيَقْتُلُand killsالْأَنْبِيَاءَthe prophetsوَيَهْدِمُand demolishesالْمَسَاجِدَthe mosquesوَيُهِينُand humiliatesالْمُصَاحِفَthe Qur'ans.وَيُكَرِّمُAnd honorsالْكُفَّارَthe disbelieversغَايَةَto the utmostالْكَرَامَةِhonor.وَيَسْتَهِينُAnd humiliatesالْمُؤْمِنِينَthe believers.(1)(1)لَاWe do notنَعْلَمُknowلَهُfor himأَصْلًاany basisعَنْfromأَحَدٍanyoneمِنَofالصَّحَابَةِthe companions،,وَالْمَعْرُوفُand it is known--كَمَاasقَالَsaidالْعِرَاقِيُّthe Iraqi--أَنَّهُthat it isمِنْofقَوْلِthe sayingسَعِيدٍSaidابْنِibnالْمُسَيَّبِAl-Musayyib.رَوَىIt was narratedابْنُby IbnالْمُبَارَكِAl-Mubarakفِيinالزُّهْدِasceticismوَابْنِand IbnأَبِيAbiشَيْبَةَShaybahفِيinالْمُصَنَّفِthe collection.بِسَنْدٍwith a chainضَعِيفٍweak,فِيهِin itرَجُلٍa manلَمْwho is notيُسَمَّnamed.وَقَدْAnd it hasرُوِيَbeen narratedمَرْفُوعًاas elevatedإِلَىtoالنَّبِيِّthe Prophet،,لَكِنَbutفِيهِin itرَجُلٌa manوَضَّاعٌwho is a liar.[وَانْظُرْ[And seeضَعِيفٌWeakالْجَامِعَthe collectionالصَّغِيرَthe minorبِتَرْتِيبِby the arrangement ofزُهَيْرٍZuhairالشَّاوِيشِAl-Shawishرَقْمٍnumber٤٨٢١4821,وَتَقَدَّمَand it was mentionedالْصَّفْحَةِthe page٢٧]27].