وَلِهَذَاAnd for this reasonكَانَتْwasزَيْنَبُZainabبِنْتُthe daughter ofجَحْشٍJahshاسْمُهَاher nameبَرَّةٌBarrahفَقِيلَso it was saidتُزَكِّيthat she is purifyingنَفْسَهَاherselfفَسَمَّاهَاSo he named herالنَّبِيُّthe ProphetزَيْنَبَZainabبِخِلَافِunlikeإنْشَاءِthe establishment ofالإِيمَانِfaithبِقَوْلِهِby sayingآمَنَّاwe have believedفَإِنَّforهَذَاthisقَدْhasفُرِضَbeen ordainedعَلَيْهِمْon themأَنْtoيَقُولُوهُsay it.
And for this reason, Zainab bint Jahsh was named Barrah, so it was said that she is purifying herself, and the Prophet named her Zainab, unlike the establishment of faith by their saying: 'We have believed,' for this has been ordained for them to say.
قَالَHe saidتَعَالَىthe Exalted﴿(قُولُواSayآمَنَّاwe have believedبِاللَّهِin Allahوَمَاand whatأُنزِلَwas revealedإِلَيْنَاto usوَمَاand whatأُنزِلَwas revealedإِلَىtoإِبْرَاهِيمَIbrahimوَإِسْمَاعِيلَand Ismailوَإِسْحَاقَand Ishaqوَيَعْقُوبَand Yaqubوَالْأَسْبَاطِand the tribesوَمَاand whatأُوتِيَwas givenمُوسَىto Musaوَعِيسَىand Isaوَمَاand whatأُوتِيَwas givenالنَّبِيُّونَto the Prophetsمِنfromرَّبِّهِمْtheir Lord﴾)[البَقَرَة:[Al-Baqarah:١٣٦]136]
He said, the Exalted: "Say, 'We have believed in Allah and what was revealed to us and what was revealed to Ibrahim and Ismail and Ishaq and Yaqub and the tribes, and what was given to Musa and Isa and what was given to the Prophets from their Lord.'" [Al-Baqarah: 136]
وَكَذَلِكَAnd likewiseفِيinأَوَّلِthe beginning ofآلِAlعِمْرَانَImranقُلْSayءَامَنَاwe have believedبِاللَّهِin Allahوَمَاand whatأُنزِلَwas revealedعَلَيْنَاto usوَمَاand whatأُنزِلَwas revealedعَلَىtoإِبْرَاهِيمَIbrahimوَإِسْمَاعِيلَand Ismailوَإِسْحَاقَand Ishaqوَيَعْقُوبَand Yaqubوَالْأَسْبَاطِand the tribesوَمَاand whatأُوتِيَwas givenمُوسَىto Musaوَعِيسَىand Isaوَالنَّبِيُّونَand the Prophetsمِنfromرَّبِّهِمْtheir Lord﴾)[آلِ عِمْرَانَ[Al-Imran::٨٤]84]
And likewise at the beginning of Al-Imran: "Say, 'We have believed in Allah and what was revealed to us and what was revealed to Ibrahim and Ismail and Ishaq and Yaqub and the tribes, and what was given to Musa and Isa and the Prophets from their Lord.'" [Al-Imran: 84]
وَقَالَAnd he saidتَعَالَىthe Exalted﴿(ءَامَنَThe Messenger believedالرَّسُولُthe Messengerبِمَاin whatأُنزِلَwas revealedإِلَيْهِto himمِنfromرَّبِّهِhis Lordوَالْمُؤْمِنُونَand the believersكُلُّallوَآمَنُواand they believedبِاللَّهِin Allahوَمَلَائِكَتِهِand His Angelsوَكُتُبِهِand His Booksوَرُسُلِهِand His MessengersلَاDo notنُفَرِّقُwe differentiateبَيْنَbetweenأَحَدٍanyoneمِّنofرُّسُلِهِHis Messengers.))[البَقَرَة[Al-Baqarah::٢٨٥]285]
And He said, the Exalted: "The Messenger believed in what was revealed to him from his Lord, and the believers, all of them, believed in Allah and His Angels and His Books and His Messengers. We do not differentiate between any of His Messengers." [Al-Baqarah: 285]
فَقَوْلُهُSo his sayingلَاDo notنُفَرِّقُwe differentiateدَلِيلٌis a proofعَلَىthatأَنَّهُمْthey saidآمَنَّاwe have believedوَلَاand do notنُفَرِّقُdifferentiateوَلِهَذَاAnd for this reasonقَالَhe saidوَقَالُواand they saidسَمِعْنَاwe have heardوَأَطَعْنَاand we have obeyed.فَجَمَعُواSo they gatheredبَيْنَbetweenقَوْلِهِمْtheir sayingآمَنَّاwe have believedوَبَيْنَand betweenقَوْلِهِمْtheir sayingسَمِعْنَاwe have heardوَأَطَعْنَاand we have obeyed.
So his saying: "Do not differentiate" is a proof that they said: 'We have believed' and do not differentiate, and for this reason, he said: 'And they said, 'We have heard and we have obeyed.' So they gathered between their saying: 'We have believed' and between their saying: 'We have heard and we have obeyed.'
وَقَدْAnd indeedقَالَhe saidفِيinآيَةِthe verseالبرِّof righteousness﴿(وَأُوْلَـٰئِكَAnd those areهُمْtheyالْمُتَّقُونَthe righteous.﴾)[البَقَرَة:[Al-Baqarah:١٧٧]177]
And indeed, he said in the verse of righteousness: "And those are the righteous." [Al-Baqarah: 177]
فَجَعَلَSo he madeالْأَبْرَارَthe righteousهُمْtheyالمُتَّقِينَthe righteousعِندَatالإِطْلَاقِthe utterance,,وَالتَّجْرِيدِand the definition.وَقَدْAnd he hasمَيَّزَdistinguishedبَيْنَهُمَاbetween themعِندَatالِاقْتِرَانِthe conjunctionوَالتَّقْيِيدِand conditioningفِيinقَوْلِهِhis saying﴿(وَتَعَاوَنُواAnd cooperateعَلَىonالْبِرِّrighteousnessوَالتَّقْوَىand piety.﴾)[المَائِدَةِ[Al-Maidah::٢]2]
So he made the righteous those who are pious when mentioned alone, and he has distinguished between them at the conjunction and the conditioning in his saying: "And cooperate on righteousness and piety." [Al-Maidah: 2]
وَدَلَّتAnd this verse indicatesهَذِهِthisالْآيَةُverseعَلَىonمُسَمَّىthe designation ofالإِيمَانِfaithوَمُسَمَّىand the designation ofالبرِّrighteousnessوَمُسَمَّىand the designation ofالتَّقْوَىpietyعِندَwhenالإِطْلَاقِmentioned in general.وَاحِدٌOne.فَالْمُؤْمِنُونَFor the believersهُمْtheyالمُتَّقُونَare the piousوَهُمْand theyالأَبْرَارُare the righteous.
And this verse indicates that the designation of faith, the designation of righteousness, and the designation of piety when mentioned in general is one. For the believers are the pious, and they are the righteous.
وَلِهَذَاAnd for this reasonجَاءَthe report cameفِيinأَحَادِيثِthe narrationsالشَّفَاعَةِof intercessionالصَّحِيحَةِthe authenticيَخْرُجُwill emergeمِنَfromالنَّارِthe fireمِمَّنْfrom one whoفِيinقَلْبِهِhis heartمِثْقَالَa weightذَرَّةٍof a grainمِنَofالإِيمَانِfaith.وَفِيAnd inبَعْضِهَاsome of themمِثْقَالَa weightذَرَّةٍof a grainمِنَofخَيْرٍgood."وَهَذَاThisمُطَابِقٌcorrespondsلِقَوْلِهِwith His sayingتَعَالَىthe Exalted: ﴿(فَمَنSo whoeverيَعْمَلْperformsمِثْقَالَthe weight ofذَرَّةٍa grainخَيْرًاof goodيَرَهُwill seeوَمَنand whoeverيَعْمَلْperformsمِثْقَالَthe weight ofذَرَّةٍa grainشَرٍّof evilيَرَهُwill see.﴾)[الزَّلْزَلَةِ][Al-Zalzalah]
And for this reason, the report came in authentic narrations of intercession that one who has in his heart the weight of a grain of faith will emerge from the fire, and in some of them, the weight of a grain of good.' This corresponds with His saying, the Exalted: "So whoever performs the weight of a grain of good will see it; and whoever performs the weight of a grain of evil will see it." [Al-Zalzalah]
وَذَلِكَAnd thatالَّذِيwhichهُوَisمِثْقَالَthe weight ofذَرَّةٍa grainمِنَofخَيْرٍgoodهُوَisمِثْقَالَthe weight ofذَرَّةٍa grainمِنَofالإِيمَانِfaith.وَهَـٰؤُلَـٰئِكَوالمُؤْمِنُونَbelieversالأَبْرَارُrighteousالأَتْقِيَاءُand piousهُمْthey areأَهْلُthe people ofالسَّعَادَةِabsolute happiness,وَهُمْand they areأَهْلُthe people ofالْجَنَّةِthe Paradiseالَّذِينَwhoوُعِدُواwere promisedبِدُخُولِهَاto enter itبِلاwithoutعَذَابٍtormentوَهَـٰؤُلَـٰئِكَand theseالَّذِينَwhoقَالَthe Prophetﷺ(Peace be upon him): "مَن غَشَّنَا فَلَيْسَ مِنَّا، وَمَن حَمَلَ عَلَيْنَا السَّلاَحَ فَلَيْسَ مِنَّا"؛ هُوَ لَيْسَ مِنْ أُوْلَـٰئِكَ، بَلْ مِنْ أَهْلِ الذُّنُوبِ، مَعَرَّضٌ لِلْوَعِيدِ مِثْلَ أَمْثَالِهِم.
And that which is the weight of a grain of good is the weight of a grain of faith. And these believers, the righteous and pious, are the people of absolute happiness, and they are the people of Paradise who were promised to enter it without torment. And these are those who the Prophet (Peace be upon him) said: "Whoever deceives us is not one of us, and whoever bears arms against us is not one of us;" he is not one of those, but one of the people of sins, exposed to the promise like their likes.
(۱)(1)رَوَاهُNarratedمُسْلِمٌby MuslimوَقَدْAnd indeedتَقَدَّمَit was mentioned.[الصَّفْحَةِ[Page٣٧37وَand١٣٠]130]
(1) Narrated by Muslim, and indeed it was mentioned. [Page 37 and 130]