kitab al iman

السَّابعُThe seventh::أَنَّthatيُقَالُit is said::مَنْwhoقالَsaidذلِكَthat,,فَلَيْسَthen is notمَرامُهُhis aimالتَّصديقُthe beliefبِمَاin whatيُرْجَىis hopedوَيُخَافُand fearedبِدُونِwithoutخَوْفٍfearوَلَاand notرَجَاءٍhopeبَلْbutيُصَدِّقُhe believesبِعَذَابِin the punishmentالقَبْرِof the grave،,وَيَخَافُهُand fears it،,وَيُصَدِّقُand believesبِالشَّفَاعَةِin intercession,,وَيَرْجُوهَاand hopes for it,,وَإِلَّاand if notفَلَوْifصَدَّقَhe believesبِأَنَّهُthat heيُعَذَّبُwill be punishedفِيinقَبْرِهِhis grave،,وَلَمْand did notيَكُنْbeفِيinقَلْبِهِhis heartخَوْفٌfearمِنْfromذلِكَthatأَصْلاًat all,,لَمْhe would notيُسَمُّوهُcall himمُؤْمِناًa believerبِهِin itكَمَاasأَنَّهُمْtheyلَاdo notيُسَمُّونَnameمُؤْمِناًa believerبِالْجَنَّةِin Paradiseوَالنَّارِand Hellإِلَّاexceptمَنْwhoرَجَاhopes forالْجَنَّةَParadiseوَخَافَand fearsالنَّارَHell,,دُونَwithoutالْمُعَرِّضِthe one turning awayعَنْfromذلِكَthatبِالْكُلِّيَّةِcompletelyعِلْمُهُhis knowledgeبِأَنَّهُthat it isحَقٌّtruth,,كَمَاjust asلَاnotيُسَمُّونَnameإِبْلِيسَIblisمُؤْمِناًa believerبِالْلهِin Allahوَإِنْand thoughكَانَhe wasمُصَدِّقاًa believerبِوُجُودِهِin His existenceوَرُبُوبِيَّتِهِand His lordship,,وَلَاand notيُسَمُّونَnameفِرْعَوْنَPharaohمُؤْمِناًa believerوَإِنْand thoughكَانَhe wasعَالِماًawareبِأَنَّthatاللهَAllahبَعَثَsentمُوسَىMosesوَأَنَّهُand that heهُوَheالَّذِيwhoأَنزَلَsent downالْآيَاتِthe signs,,وَقَدْand indeedاسْتَيْقَنَتْthey were certainبِهَاof themأَنفُسُهُمْthemselvesمَعَwhileجَحْدِهِمthey denyلَهَاthemبِأَلْسِنَتِهِمwith their tongues,,وَلَاand notيُسَمُّونَnameالْيَهُودَthe Jewsمُؤْمِنِينَbelieversبِالْقُرْآنِin the Quranوَالرَّسُولِand the messenger,,وَإِنْand thoughكَانُواthey wereيَعْرِفُونَawareأَنَّهُthat it isحَقٌّtruth,,كَمَاjust asيَعْرِفُونَthey knowأَبْنَاءَهُمْtheir children.. فَلَاSo thereيُوجَدُis notقَطُّat allفِيinكَلَامِthe speechالْعَرَبِof the Arabsأَنَّthatمَنْwhoعَلِمَknowsوُجُودَthe existenceشَيْءٍof somethingمِمَّاof whatيُخَافُis fearedوَيُرْجَىand hoped،,وَيَجِبُand mustحُبُّهُbe lovedوَتَعْظِيمُهُand revered,,وَهُوَand he isمَعَwithذلِكَthatلَاnotيُحِبُّهُlove itوَلَاand notيُعَظِّمَهُglorify itوَلَاand notيَخَافَهُfear itوَلَاand notيَرْجُوهُhope for it,,بَلْbutيَجْحَدُdenies itبِهِwith itوَيَكْذِبُand lies about itبِهِwith itبِلِسَانِهِwith his tongueأَنَّهُمْthat theyيَقُولُونَsayهُوَhe isمُؤْمِنٌa believerبِهِin it,,بَلْbutوَلَوْeven ifعَرَفَهُhe knew itبِقَلْبِهِwith his heartوَكَذَّبَand liedبِهِabout itبِلِسَانِهِwith his tongue,,لَمْhe would notيَقُولُواthey would sayهُوَhe isمُصَدِّقٌa believerبِهِin itوَلَوْeven ifصَدَّقَhe believesبِهِin itمَعَif he worksالْعَمَلِwith actionبِخِلَافِagainstمُقْتَضَاهُits indications,,لَمْhe would notيَقُولُواthey would say::هُوَhe isمُؤْمِنٌa believerبِهِin it.. فَلَاSo thereيُوجَدُis noفِيinكَلَامِthe wordsالْعَرَبِof the Arabsشَاهِدٌwitnessوَاحِدٌoneيَدُلُّindicatesعَلَىon whatمَاthat whichاِدْعَوْهُthey claimed.وَAndقَوْلُهُhis saying::﴿وَمَاWhatأَنتَyou (are)بِمُؤْمِنٍa believerلَنَاfor us﴾)[يوسف: ۱۷][Yusuf: 17]ـ-وَقَدْAnd indeedتَكَلَّمْنَاwe spokeعَلَيْهَاof itفِيinغَيْرِother thanهَذَاthisالْمَوْضِعِplace--فَإِنَّfor indeedهَذَاthisاسْتَدْلَالٌis an inferenceبِالْقُرْآنِwith the Quranوَلَيْسَand is notفِيinالْآيَةِthe verseمَاwhatيَدُلُّindicatesعَلَىthatأَنَّthatالْمُصَدِّقَthe believerمُرَادِفٌis synonymousلِلْمُؤْمِنِwith a believer,,فَإِنَّfor indeedصِحَّةُthe validityالْمَعْنَىof the meaningبِأَحَدِby oneالْلفْظَيْنِof the two termsلَاdoes notيَدُلُّindicateعَلَىthatأَنَّهُit isمُرَادِفٌsynonymousلِلْآخَرِwith the other,,كَمَاasبَسَطْنَاwe elaboratedفِيinمَوْضِعِهِits place.. الْوَجْهُThe eighth::قَوْلُهُhis statement::لَاdoes notيَعْرِفُونَknowفِيinاللُّغَةِthe languageإِيمَاناًbeliefغَيْرَother thanذلِكَthat.. مِنْFrom whereلَهُto himهَذَاthisالنَّفْيِnegationالَّذِيwhichلَاcannotتَمَكَّنَbe encompassedالإِحَاطَةُthe totalityبِهِ؟of it?بَلْRatherهُوَit isقَوْلٌa statementبِلَاwithoutعِلْمٍknowledge.التَّاسِعُThe ninth::قَوْلٌSayingمَنْof thoseيَقُولُونَwho say::أَصْلٌThe originالإِيمَانِof beliefمَأْخُوذٌis takenمِنَfromالأَمْنِsecurity,,كَمَاasسَتَأْتِيit will comeأَقْوَالُهُمْtheir statementsإِنْ شَاءَif God willsاللهُAllah.وَقَدْAnd indeedنَقَلُواthey transmittedفِيinاللُّغَةِthe languageالإِيمَانِthe beliefبِغَيْرِother thanهَذَاthisالْمَعْنَىmeaning,,كَمَاasقَالَهُstated byالشَّيْخِthe SheikhأَبُوAbuالْبَيَانِthe explanationفِيinقَوْلٍstatement(1)(1)(۱)(1)هُنَاHereبِيَاضٌblank spaceفِيinالأُصْلِthe originalهَكَذَاthusكُتِبَتْwrittenفِيinسَائِرِotherالنُّسَخِcopiesالَّتِيthatبَيْنَbetweenأَيْدِينَاour hands.. وَهَذَاAnd thisكَثِيرٌis commonفِيinكُتُبِthe writingsالْمُؤَلِّفِينَof the authorsالْكِبَارِthe greatوَمِنْهُمْand among themابْنُIbnتَيْمِيَّةَTaimiyyahلَاdoes notيَحْضُرُattendالْكَلَامَthe speechالَّذِيwhichيُرِيدُhe wantsالِاسْتِشْهَادَthe citationبِهِ،with itوَيَتْرُكُهُand leaves itعَلَىwith the hopeأَمَلٍhopeالرَّجُوعِto returnإِلَيْهِto it,,ثُمَّthenلَاdoes notيَقْدِرُhe is ableاللهُGodلَهُto himذلِكَto do so—.. زُهَيْرٌZuhair