وَالْاِكْتِسَابُAnd acquiringفِيinالْمَعْصِيَةِsinيَجْرِيrunsخَذْلَانٍthe forsakingاللَّهُGodتَعَالَىthe Exaltedمَعَwithنِيَّتِهِhis intentionوَقَصْدِهِand his aimفَيَسْتَحِقُّhe deservesالْعُقُوبَةَthe punishmentعَلَىforفِعْلِهِthe actionنَفْسِهِitself،,وَإِذَاAnd ifوَجَدَfoundذَلِكَthatفِيinالطَّاعَةِobedienceفَيَجْرِيthen runsعَوْنُthe helpاللَّهُGodتَعَالَىthe Exaltedوَتَوْفِيقُهُand his successمَعَwithفِعْلِهِhis actionكَمَاasفِيinبَحْرِthe seaالْكَلَامِof speech،,انْتَهَىendedوَالْمُحَالُAnd the impossibleبِضَمِّwith the additionالْمِيمِof the letter Mمَاwhatلاcannotيُمْكِنُbe imaginedفِيinالْعَقْلِthe mindتَقْدِيرِthe estimationوُجُودِهِits existenceفِيinالْخَارِجِthe externalكَمَاasفِيinشَرْحِthe explanationبَدْءِthe beginningالْأَمَالِيAl-AmaliكِتَابِBookالْوَصِيَّةِof inheritanceفَصْلٍ)(Chapter)قَالَSaidالْمُصَنِّفُthe authorأَبُو حَنِيفَةَAbu Hanifaرَضِيَ اللّهُ عَنْهُMay God be pleased with him(وَنَقْرَ(and we acknowledgeبِأَنَّthatالْمَسْحَthe wipingعَلَىonالْخُفَّيْنِthe two socksوَاجِبٌis obligatoryلِلْمُقِيمِfor the residentيَوْمًاone dayوَلَيْلَةًand a nightوَلِلْمُسَافِرِand for the travelerثَلَاثَةَthreeأَيَّامٍdaysوَلَيَالِيَهَاand nightsأَقُولُI sayالْمُرَادُthe intendedمِنَfromالْوَاجِبِobligationهُنَاhereاعْتِقَادٌis the beliefجَوَازُهُof its permissibilityيَعْنِيmeansوَأَنَّand thatالْمَسْحَthe wipingعَلَىonالْخُفَّيْنِthe two socksجَائِزٌis permissible،,وَاعْتِقَادٌand the beliefجَوَازُهُof its permissibilityوَاجِبٌis obligatoryوَيَأْتِيand it comesقَرِيبًاsoon* قَالَ :* He said:(لِأَنَّ(Becauseالْحَدِيثَthe hadeethوَرَدَcameهَكָذَاlike thisفَمَنSo whoeverأَنْكَرَهُdenies itفَإِنَّهُthen heيُخْشَىis fearedعَلَيْهِagainst himالْكُفْرَdisbelief،,لَأَنَّهُbecause itقَرِيبٌis closeمِنْtoالْخَبَرِthe reportالْمُتَوَاتِرِthe mutawatir) أَقُولُI sayثَبَتَis establishedجَوَازُهُits permissibilityبِالْأَحَادِيثِby the hadithsالْمَشْهُورَةِthe famousالْقَرِيبَةِthe nearمِنَtoالْمُتَوَاتِرِthe mutawatirوَلِذَلِكَAnd for that reasonقَالَhe saidأَبُو حَنِيفَةَAbu Hanifaرَحِمَهُ اللّهُmay God have mercy on himمِنْwhoأَنْكَرَdeniesالْمَسْحَthe wipingعَلَىonالْخُفَّيْنِthe two socksيَخَافُhe fearsعَلَيْهِagainst himمِنَofالْكُفْرِdisbelief،,وَعَلَىAnd according toقَوْلِthe statementأَبِي يُوسُفَof Abu Yusufيُكَفِّرُhe disbelievesجَاحِدَهُthe one who denies itلَأَنَّbecauseالْمَشْهُورَthe famousعِندَهُwith himمِنْofقِسْمٍthe categoryالمُتَوَاتِرِthe mutawatirمِنَfromالْعُلَمَاءِthe scholarsمَنْwhoقَالَ:said:إِنَّهُit isثَبَتَis established77
And acquiring sin runs God the Exalted's forsaking with his intention and aim; he deserves the punishment for his own action. And if that is found in obedience, then God the Exalted's help and success runs with his action, as in the sea of speech. It has ended. The impossible, with the addition of the letter M, is what cannot be imagined to exist in reality, as in the explanation of the beginning of Al-Amali, the Book of Inheritance (Chapter). The author, Abu Hanifa, may God be pleased with him, said, "And we acknowledge that wiping over the two socks is obligatory for the resident for a day and a night, and for the traveler for three days and their nights. I say that the intended meaning from the obligation here is the belief in its permissibility, meaning that wiping over the two socks is permissible, and the belief in its permissibility is obligatory, and it will come soon. He said: "Because the hadith came like this; whoever denies it, then it is feared for him disbelief, as it is close to the mutawatir report." I say it is established its permissibility by the famous hadiths, which are near to the mutawatir. Therefore Abu Hanifa, may God have mercy on him, said that whoever denies the wiping over the two socks fears for him disbelief, and according to the statement of Abu Yusuf, the one who denies it disbelieves, because the famous among him is from the category of mutawatir from scholars, who have said: indeed it is established.