ٱلْحَظْرُprohibitionوَandٱلْإِبَاحَةُpermissibilityٱلْحُرْمَةُforbiddennessتَتَعَدَّىextendsفِيtoٱلْأَمْوَالِfinancial assetsمَعَwithٱلْعِلْمِknowledgeبِهَاof itإِلَّاexceptفِيinحَقٍّthe rightٱلْوَارِثِthe heirفَإِنَّfor indeedمَالًاthe wealthمُورَثِهِof his ancestorحَلَالٌpermissibleلَهُfor himوَإِنْand ifعَلِمَhe knowsوَقَيَّدَهُand he restricted itفِيinٱلظَّهِيرِيَّةِthe Dhuhr contextبِأَنَّthatلَاnotيَعْلَمُhe knowsأَرْبَابُthe ownersٱلْأَمْوَالِof the wealth
The prohibition and permissibility extend to financial assets with knowledge of it, except in the right of the heir, for the wealth of his ancestor is permissible for him even if he knows.
وَقَالَAnd he saidفِيinمَوْضِعٍa placeآخَرَotherمَاwhatحَرُمَis forbiddenأَخْذُهُto take itحَرُمَis forbiddenإِعْطَاؤُهُto give itكَٱلرِّبَاlike usuryوَمَهْرٍand the bridal moneyٱلْبَغِيِّof the unjustوَحَلَوَانٍand the priceٱلْكَاهِنِof the divinerوَٱلرِّشْوَةِand the bribeوَأَجْرَةٍand the feeٱلنَّائِحَةِof the mournersٱنْتَهَىIt endedمِنْfromٱلْأَشْبَاهِthe resemblancesوَٱلنَّظَائِرِand the analogues
And he said in another place, 'What is forbidden to take is forbidden to give, like usury and the bridal money of the unjust and the price of the diviner and the bribe and the fee of the mourners.' This is concluded from the similitudes and analogues.
تَنْبِيهٌNoteسِتُّمِئَةٍsix hundredمِنْofرَدٍّreturnدَائِقٍa small amountحَرَامٌforbiddenمِنْofفِضَّةٍsilverأَفْضَلُbetterعِندَwithٱللَّهِGodتَعَالَىthe Exaltedحَجَّةًa pilgrimageمَبْرُورَةًthat is acceptedوَقِيلَAnd it was saidسَبْعِينَseventyحَجَّةًpilgrimagesمُتَقَبَّلَةًthat are acceptedكَمَاasفِيinغَنِيَّةٍthe richٱلطَّالِبِينَthe seekersلِلشَّيْخِof the SheikhعَبْدٍAbdٱلْقَادِرِthe Powerfulٱلْكَيْلَانِيِّthe KylanianوَالدَّائِقَAnd the dakhوَزْنٍa weightخَمْسٍfiveشَعِيرَاتٍhair strandsكَمَاasقَالَهُsaid"ٱلْأَخْتَرِي""Al-Akhtri"
Note that returning a small amount of forbidden silver is better with God, the Exalted, than a pilgrimage that is accepted. It was said that it is seventy accepted pilgrimages as stated in the book of the rich seekers by Sheikh Abd al-Qadir al-Kylanian, and the dakh weighs five strands of hair as Al-Akhtri said.
وَقِيلَAnd it was saidالدَّائِقthe dakhوَزْنٌa weightسُدُسٌone sixthدِرْهَمٌa dirhamوَٱلْقِيرَاطُand the caratنِصْفٌhalfدَائِقٍdakh
And it was said that the dakh weighs one sixth of a dirham and the carat is half a dakh.
وَأَخْرَجَAnd was narratedٱلتُّرْمِذِيُّAl-Tirmidhiوَابْنُand IbnمَاجَهَMajahوَٱلْبَيْهَقِيُّand Al-BayhaqiعَنْfromأَبِيAbuهُرَيْرَةَHurayrahرَضِيَmay Allah be pleasedٱللَّهُAllahعَنْهُwith himقَالَsaidرَسُولُthe Messengerٱللَّهِof Allahنَفْسُthe soulٱلْمُؤْمِنِof the believerمُعَلَّقَةٌis suspendedبِدَيْنِهِby his debtحَتَّىuntilيُقْضَىit is settledعَنْهُfor him
And Al-Tirmidhi, Ibn Majah, and Al-Bayhaqi narrated from Abu Hurayrah, may Allah be pleased with him, who said: 'The Messenger of Allah said: The soul of the believer is suspended by his debt until it is settled for him.'
قَالَsaidٱلْعُلَمَاءُthe scholarsمُعَلَّقَةٌis suspendedأَيmeaningمَحْبُوسَةٌis confinedعَنْfromمَقَامِهَاits placeٱلْكَرِيمِthe nobleكَمَاasذَكَرَهُhe mentioned itٱلْجَلَالُAl-JalalٱلسُّيُوطِيُّAl-Suyutiفِيinشَرْحِthe explanationٱلصَّدْرِthe chest
The scholars said: 'The soul is suspended, meaning it is confined from its noble place, as Al-Jalal Al-Suyuti mentioned in the explanation of Al-Sadr.'
(فَضِيلَةٌ(The virtueرَدُّof returningٱلْمَالِthe wealthٱلْحَرَامِ)that is forbidden)
(The virtue of returning the wealth that is forbidden)