المُسْلِمُونَThe Muslimsعَلَىare uponأَنْthatالْفَرْضِthe obligationإِنَّمَاis onlyهُوَit isبِأَمْرِby the commandاللّهِof Allahتَعَالَىthe Exalted
The Muslims are of the opinion that the obligation is only by the command of Allah the Exalted.
لَكِنَّهُمْBut theyاَخْتَلَفُواdifferedفِيinمَدْلُولِthe meaningالْأَمْرِof the commandوَتَمَامِهِand its entiretyهُنَاكَthere
But they differed in the meaning of the command and its entirety there.
قَالَHe said::( وَمَشِيئَتَهُ( and His willوَمَحَبَّتَهُand His loveوَرِضَاهُand His pleasureأَقُولُI sayقَالَHe saidالشَّارِحُthe commentatorالْمَشِيئَةُthe willوَالْأِرَادَةُand the desireواحِدَةٌare oneعِنْدَwithالمتكَلِّمِينَthe speakers
He said: (And His will and His love and His pleasure) I say the commentator said that the will and the desire are one with the speakers.
وَقَالَAnd saidالأَخْتَرِيّthe Akhtri::يُقَالُIt is saidشَاءَwantedأَيْthat isأَرَادَintendedوَالْوَضْعَand the stateمِنَofاللّهِAllahهُوَisإِرَادَةُthe willالثَّوَابَthe rewardعَلَىonالْفِعْلِthe actionأَوْorتَرْكِabandoningالاعْتِرَاضِthe objectionوَالْمَحَبَّةُand loveقَرِيبَةٌis closeمِنْهَاto it
And the Akhtri said: it is said (He wanted) meaning He intended, and the will of Allah is the intention of reward for the action or abandoning the objection, and love is close to it.
قَالَHe said::( وَقَضَائِهِ( And His decreeوَقَدَرِهِand His destinyأَقُولُI sayالْفَرْقُThe differenceبَيْنَbetweenالْقَضَاءِthe decreeوَالْقَدَرِand the destinyهُوَisأَنْthatالْقَضَاءَthe decreeوُجُودُis the existenceجَمِيعِof allالْمَوْجُودَاتِthe creationsفِيinاللَّوْحِthe tabletالْمَحْفُوظِPreservedإِجْمَالًاgenerallyوَالْقَدَرُand the destinyهُوَisتَفْصِيلُthe detailedقَضَائِهِof His decreeالسَّابِقِthe precedingبَإِيجَادِهَاby creating themفِيinالْمَوَادِّthe materialالْخَارِجِيَّةِexternalمُفَصَّلَةٌdetailedواحِدَةٌoneبَعْدَafterواحِدَةٌoneقَالَHe saidاللَّهُAllahتَعَالَىthe Exalted::وَإِنْAnd ifمِنْofشَيْءٍanythingإِلَّاexceptعِندَنَاin our possessionخَزَائِنُهُits treasuresوَمَاand whatنُنَزِّلُwe bring downإِلَّاexceptبِقَدْرٍby a fixed amountمَعْلُومٍknown
He said: (And His decree and His destiny I say, the difference between the decree and the destiny is that the decree is the existence of all creations in the preserved tablet generally, and the destiny is the detailed decree by creating them in the external materials detailed one by one. Allah the Exalted said: And if there is anything except that it is with us in our possession, and we do not bring it down except by a fixed amount that is known).
وَAndتَمَامَهُits entiretyفِيinشَرْحِthe explanationالْقُرْمَانِيّof Al-Qurmaniعَلَىonمُقَدِّمَةِthe introductionأَبِيof AbuالْلَّيْثِAl-Layth..
And its entirety is in the explanation of Al-Qurmani on the introduction of Abu Al-Layth.
وَتَخْلِيقِهِ)And His creation)أَقُولُI sayالتَّخْلِيقُThe act of creatingهُوَisالتَّكْوِينُthe makingوَهُوَand it isصِفَةٌthe attributeاللَّهِof Allahتَعَالَىthe Exaltedأَزَلِيَّةٌeternal,,تَكْوِينِيَّةٌcreatingلِلْعَالَمِfor the world,,أَيْwhich isإِخْرَاجٌto bring outالْمَعْدُومِthe nonexistentمِنَfromالْعَدَمِnonexistenceإِلَىtoالْوُجُودِexistenceوَهُوَand it isغَيْرُnotالْمُكَوِّنِthe creatorعِندَنَاto usكَمَاasفِيinمَتْنِthe essenceالْعَقَائِدِof the beliefsوَشَرْحِهَاand its explanationوَتَمَامَهَاand its entiretyهُنَاكَthere,,وَفِيand inالتَّمْهِيدِthe introductionالتَّكْوِينِthe act of creationفِعْلٌis the actالْمُكَوِّنِthe creatorبِكَسْرِby breakingالْوَاوِthe wawوَالْمُكَوِّنِand the creatorبِفَتْحِby openingالْوَاوِthe wawوَأَثَرِand the effectالتَّكْوِينِof creation,,وَالتَّكْوِينُand the creationغَيْرُis differentالْمُكَوِّنِfrom the creator,,وَتَمَامَهَاand its entiretyهُنَاكَthere,,وَفِيand inشَرْحِthe explanationالْفِقْهِof jurisprudenceالْأَكْبَرِthe greater,,وَالْتَّخْلِيقُand creationوَandالْإِنْشَاءِthe instantiationوَandالْفِعْلِthe actionوَالصُّنْعِand the makingبِمَعْنَىin the meaningواحِدٍoneوَهُوَand it isإِحْدَاثُto createالشَّيْءِthe thingبَعْدَafterأَنْthatلَمْdid not77
And His creation I say the act of creating is the making and it is the attribute of Allah the Exalted, eternal, creating for the world, which is to bring the nonexistent from nonexistence to existence and it is not the creator to us as in the essence of beliefs and its explanation, and its entirety there, and in the introduction, the act of creation is the act of the creator by breaking the waw and the creator by opening the waw, and the effect of creation, and creation is different from the creator, and its entirety there, and in the explanation of the greater jurisprudence, and creation and instantiation and action and making mean one and it is the creation of the thing after it did not exist.