fiqh al akbar

Page 228

لَكُمfor youأَنْtoتَقُولُواyou sayبِبَعْضِabout someتَأْوِيلٍinterpretationالْمُسْلِمِينَof the Muslimsإِذَاifدَلَّit indicatesعَلَىuponصِحَّتِهَاits correctness

You can say some interpretations of the Muslims if they indicate its correctness.

دَلِيلٍevidenceفَلِمَthen whyلاnotقُلْتُمْyou saidإِنَّthatالْقُرْآنَthe Quranغَيْرَnotمَخْلُوقٍcreatedبِالْحُجَجِby the argumentsالَّتِيwhichذَكَرْنَاهَاwe mentionedفِيinكِتَابِنَاour bookهَذَاthisقَبْلَbeforeهَذَاthisالمَوْضِعِplace

Then why did you not say that the Quran is not created by the arguments we mentioned in this book before this place?

فَإِنْifقَالَsaidقَائِلٌone who saysحَدَّثُونَاtell usأَتَقُولُونَdo you sayإِنَّthatكَلَامَspeechاللَّهِof Allahفِيinاللَّوْحِthe tabletالْمَحْفُوظِpreservedقِيلَit was saidلَهُto himكَذَلِكَsoنَقُولُwe sayلِأَنَّbecauseاللَّهَAllahعَزَّ وَجَلَّthe Exaltedقَالَsaidبَلْratherهُوَit isقُرْآنٌQuranمَجِيدٌgloriousفِيinلَوْحٍtabletمَحْفُوظٍpreserved

If someone says, 'Do you say that the speech of Allah is in the preserved tablet?' it is said to him: 'So we say, because Allah the Exalted said: 'Rather it is a glorious Quran in a preserved tablet.'

فَالْقُرْآنُthe Quranفِيinاللَّوْحِthe tabletالْمَحْفُوظِpreservedوَهُوَand it isفِيinصُدُورِthe chestsالَّذِينَof those whoأُوتُواwere givenالْعِلْمَknowledgeقَالَsaidاللَّهُAllahعَزَّ وَجَلَّthe Exaltedبَلْratherهُوَit isآيَاتٌversesبَيِّنَاتٌclearفِيinصُدُورِthe chestsالَّذِينَof those whoأُوتُواwere givenالْعِلْمَknowledge

The Quran is in the preserved tablet and it is in the chests of those who were given knowledge.

قَالَsaidاللَّهُAllahعَزَّ وَجَلَّthe Exaltedبَلْratherهُوَit isآيَاتٌversesبَيِّنَاتٌclearفِيinصُدُورِthe chestsالَّذِينَof those whoأُوتُواwere givenالْعِلْمَknowledge

Allah the Exalted said: 'Rather, it is clear verses in the chests of those who were given knowledge.'

وَهُوَand it isمَتْلُوٌrecitedبِالْأَلْسِنَةِby the tonguesقَالَsaidاللَّهُAllahتَعَالَىMost Highلَاdo notتَحَرَّكْmoveبِهِwith itلِسَانَكَyour tongue

And it is recited by the tongues, as Allah the Most High said: 'Do not move your tongue with it.'

وَالْقُرْآنُand the Quranمَكْتُوبٌis writtenفِيinمَصَاحِفِنَاour mushafsفِيinالْحَقيقَةِthe realityمَحْفُوظٌis preservedفِيinصُدُورِنَاour chestsفِيinالْحَقيقَةِthe realityمَتْلُوٌrecitedبِأَلْسِنَتِنَاby our tonguesفِيinالْحَقيقَةِthe reality

And the Quran is written in our mushafs, in reality it is preserved in our chests, in reality it is recited by our tongues in reality.

وَمَسْمُوعٌand heardلَنَاfor usفِيinالْحَقيقَةِthe realityكَمَاasقَالَsaidعَزَّ وَجَلَّthe ExaltedفَأَجِرْهُThen let him ask for refugeحَتَّىuntilيَسْمَعَhe hearsكَلَامَthe speechاللَّهِof Allah

And it is heard for us in reality as the Exalted said: 'Then let him ask for refuge until he hears the speech of Allah.'

فَإِنْifقَالَsaidحَدَّثُونَاthey told usعَنْaboutاللَّفْظِthe wordingبِالْقُرْآنِwith the Quranكَيْفَhowتَقُولُونَdo you sayفِيهِin itقِيلَit was saidلَهُto himالْقُرْآنُthe Quranيُقْرَأُis readفِيinالْحَقيقَةِthe realityوَيتْلَىand is recitedوَلَاand notيَجُوزُit is allowedأَنْthatيُقَالُit is saidيُلْفَظُit is pronouncedلِأَنَّbecauseالْقَائِلَthe narratorلَاnotيَجُوزُis allowedلَهُfor himأَنْtoيَقُولَto sayإنَّهُthat it isكَلَامٌspeechمَلْفُوظٌutteredبِهِwith itلِأَنَّbecauseالْعَرَبَthe Arabsإِذَاifقَالَsaidقَائِلُهُمْone of themلَفَظَتُI pronouncedبِاللُّقْمَةِwith a morselمِنْfromفَمِيmy mouthمَعْنَاهُit meansرَمَيْتُI threwبِهَاitوَكَلَامَand the speechاللَّهِof Allahعَزَّ وَجَلَّthe Exaltedلَاnotيُقَالُit is saidيُلْفَظُutteredوَإِنَّمَاbutيُقَالُit is saidيُقْرَأُto readوَيتْلَىand is recitedوُيُكْتَبُand is writtenوَيُحْفَظُand is preservedوَإِنَّمَاbutقَالَsaidقَوْمٌsome peopleلَفَظْنَاwe pronouncedبِالْقُرْآنِwith the Quranلِيُثْبِتُواto proveأَنَّهُthat it isمَخْلُوقٌcreatedوَيُزَيِّنُواand to beautify

If someone says: 'They told us about the wording with the Quran, how do you say in it?' It is said to him: 'The Quran is read in reality and is recited, and it is not allowed to say that it is uttered because the narrator is not allowed to say that it is speech that is uttered, because if an Arab says: 'I pronounced with a morsel from my mouth,' it means that I threw it away, and the speech of Allah the Exalted is not said to be uttered, but rather it is said to be read and recited and written and preserved. Some people said: 'We pronounced with the Quran' to prove that it is created and to beautify.