التَّفْرِيقُthe differentiationبَيْنَbetweenأَوْلِيَائِهِHis friendsوَأَعْدَائِهِand enemiesوَنَسَبُوهُand they attributed HimسُبْحَانَهُGlory be to HimإِلَىtoالنَّقْصِdeficiencyتَعَالَىHe is aboveعَنْfromقَوْلِthe sayingالْقَدَرِيَّةِof the Qadariyyaعُلُوًّاsuperiorityكَبِيرًاgreat(جَوَابٌ)(response)وَيُقَالُAnd it is saidلَهُمto themإِنَّthatالشَّيْءَthe thingالْمَخْلُوقِcreatedإِمَّاeitherأَنْto beيَكُونَisبَدَنًاa bodyمِنَofالْأَبْدَانِbodiesأَوْorشَخْصًاa personمِنَofالأَشْخَاصِpersonsأَوْorيَكُونَit isنَعْتًاan attributeمِنَofنُعُوتٍthe attributesالأَشْخَاصِof personsفَلَاso it is notيَجُوزُpermissibleأَنْthatيَكُونَit isكَلَامًاthe speechاللَّهِof Godشَخْصًاa personلَأَنَّbecauseالأَشْخَاصَpeopleيَجُوزُis allowedعَلَيْهَاon themالأَكْلَeatingوَالشُّرْبَand drinkingوَالنِّكَاحَand marriage،,وَلَاand notيَجُوزُit is permissibleذَٰلِكَthatعَلَىuponكَلَامٍthe speechاللَّهِof Godعَزَّ وَجَلَّthe Almightyوَلَاand notيَجُوزُit is allowedأَنْthatيَكُونَit isكَلَامًاthe speechاللَّهِof Godنَعْتًاan attributeلِشَخْصٍof a created personمَخْلُوقٍcreatedلَأَنَّbecauseالنُّعُوتَthe attributesلَاdo notتَبْقَىremainطَرْفَةَthe blinkعَيْنٍof an eyeلَأَنَّهَاbecause theyلَاdo notتَحْمِلُendureالْبَقَاءَthe permanence،,وَهَذَاand thisيَجِبُmustأَنْto beيَكُونَisكَلَامًاthe speechاللَّهِof Godقَدْhasفَنِيَperishedوَمَضَىand wentفَلَمَّاwhenلَمdid notيَجُزْis permittedأَنْthatيَكُونَisشَخْصًاa personوَلَاand notنَعْتًاan attributeلِشَخْصٍof a personمَخْلُوقٍcreatedلَمdid notيَجُزْis permittedأَنْthatيَكُونَisمَخْلُوقًاcreatedعَلَىuponأَنْthatالأَشْخَاصِpersonsيَجُوزُis allowedأَنْthatتَمُوتَdieفَمَنso whoeverأَثْبَتَprovesكَلَامَthe speechاللَّهِof Godشَخْصًاa personمَخْلُوقًاcreatedلَزِمَهُis obligatedأَنْto acceptيَجُوزُis permisibleالْمَوْتَdeathعَلَىonكَلَامٍthe speechاللَّهِof Godعَزَّ وَجَلَّthe Almightyوَذَٰلِكَand thatمِمَّاis from whatلَاnotيَجُوزُis permitted،,وَأَيْضًاand alsoفَلَاit is notيَجُوزُpermissibleأَنْthatيَكُونَisكَلَامًاthe speechاللَّهِof Godمَخْلُوقًاcreatedفِيinشَخْصٍa personمَخْلُوقٍcreated،,كَمَاasلَاnotأَنْthatيَكُونَisنَعْتًاan attributeلِشَخْصٍof a personمَخْلُوقٍcreated،,وَلَوْand ifكَانَit wasمَخْلُوقًاcreatedفِيinشَخْصٍa personككَلاَمٍlike the speechالإِنْسَانِof manمَفْعُولًاmade to happenفِيهِin thereكَانَit wasلَاnotيُمْكِنُit canالتَّفْرِيقُthe differentiationبَيْنَbetweenكَلَامٍthe speechاللَّهِof Godوَكَلَامٍand the speechالْخَلْقِof creationإِذَاifكَانَاthey wereمَخْلُوقَيْنِcreatedفِيinشَخْصٍa personمَخْلُوقٍcreated،,كَمَاasلَاnotيَجُوزُis permittedأَنْforيَكُونَto beعِلْمَهُHis knowledgeمَخْلُوقًاis createdفِيinشَخْصٍa personمَخْلُوقٍcreatedجَوَابٌ*Response*وَيُقَالُAnd it is saidلَهُمto themأَيْضًاalsoلَوifكَانَit wasكَلَامًاthe speechاللَّهِof Godمَخْلُوقًاcreatedلَكَانَit would have beenجَسَمًاa bodyأَوْorنَعْتًاan attributeيَجُوزُis allowed
The differentiation between His allies and His enemies and they attributed Him, Glory be to Him, to deficiency; He is above the saying of the Qadariyya, great indeed. (Response) And it is said to them: That the created thing is either a body from bodies or a person from persons or it is an attribute from the attributes of persons...
وَهَذَاand thisيَجِبُmustأَنْto beيَكُونَisكَلَامًاthe speechاللَّهِof Godقَدْhasفَنِيَperishedوَمَضَىand wentفَلَمَّاwhenلَمdid notيَجُزْis permittedأَنْthatيَكُونَisشَخْصًاa personوَلَاand notنَعْتًاan attributeلِشَخْصٍof a personمَخْلُوقٍcreatedلَمdid notيَجُزْis permittedأَنْthatيَكُونَisمَخْلُوقًاcreatedعَلَىuponأَنْthatالأَشْخَاصِpersonsيَجُوزُis allowedأَنْthatتَمُوتَdieفَمَنْso whoeverأَثْبَتَprovesكَلَامَthe speechاللَّهِof Godشَخْصًاa personمَخْلُوقًاcreatedلَزِمَهُis obligatedأَنْto acceptيَجُوزُis permisibleالمَوْتَdeathعَلَىonكَلَامٍthe speechاللَّهِof Godعَزَّ وَجَلَّthe Almightyوَذَٰلِكَand thatمِمَّاis from whatلَاnotيَجُوزُis permitted،,وَأَيْضًاand alsoفَلَاit is notيَجُوزُpermissibleأَنْthatيَكُونَisكَلَامًاthe speechاللَّهِof Godمَخْلُوقًاcreatedفِيinشَخْصٍa personمَخْلُوقٍcreated،,كَمَاasلَاnotأَنْthatيَكُونَisنَعْتًاan attributeلِشَخْصٍof a personمَخْلُوقٍcreated،,وَلَوْand ifكَانَit wasمَخْلُوقًاcreatedفِيinشَخْصٍa personككَلاَمٍlike the speechالإِنْسَانِof manمَفْعُولًاmade to happenفِيهِin thereكَانَit wasلَاnotيُمْكِنُit can
And this must be the speech of God must have perished and gone. So when it is not permissible for it to be a person nor an attribute of a created person, it is not permissible for it to be created; that persons can die. Therefore whoever proves that the speech of God is a created person, he must accept that death is possible on the speech of God, the Almighty, and this is not permissible.