يَكُنَwasمَعْنَاهُits meaningنَظَرَlookالْعَيْنَيْنِthe eyes
Its meaning was the look of the eyes.
وَلِذَلِكَand thereforeإِذَاifذُكِرَmentionedالنَّظَرَthe lookمَعَwithالْوَجْهِthe faceلَمْit was notيَكُنْwasمَعْنَاهُits meaningنَظَرَlookالْاِنْتِظَارِwaitingالَّذِيthatبِالْقَلْبِwith the heart
And therefore, if the look is mentioned with the face, its meaning was not the look of waiting that comes from the heart.
وَأَيْضًاand alsoفَإِنَّforنَظَرَthe lookالْاِنْتِظَارِwaitingلَاnotيَكُونُbeفِيinالْجَنَّةِparadiseلِأَنَّbecauseالْاِنْتِظَارِwaitingمَعَهُwith itتَنْغِيصٍdisturbanceوَتَكْدِيرٍand turmoilوَأَهْلِand the peopleالْجَنَّةِof paradiseفِيinمَاthat whichلَاnotعَيْنٌeyeرَأَتْsawوَلَاnorأُذُنٌearسَمِعَتْheardمِنْfromالْعَيْشِthe lifeالسَّليمِthe soundوَالنَّعِيمِand the blissالْمُقِيمِeverlasting
And also, the look of waiting is not in paradise because waiting comes with disturbance and turmoil, and the people of paradise are in what no eye has seen and no ear has heard of the sound life and everlasting bliss.
وَإِذَاand ifكَانَwasهَذَاthisهَكَذَاlike thisلَمْit did notيَجُزْit is permissibleأَنْtoيَكُونُواthey beمُنْتَظِرِينَwaitingلِأَنَّهُمْbecause theyكُلَّمَاwheneverخَطَرَcame to mindبِبَالِهِمْin their mindشَيْءٌsomethingأَتَوْاthey broughtبِهِwith itمَعَwithخَطُورَةٍimportanceبِبَالِهِمْon their mind
And if this is the case, it is not permissible for them to be waiting because whenever something comes to their mind, they bring it, with its importance in their mind.
وَإِذَاAnd ifكَانَwasذَلِكَthatكَذَلِكَlikewiseفَلَاthen notيَجُوزُis permissibleأَنْtoيَكُونَbeاللَّهُGodعَزَّ وَجَلَّthe Exalted and Gloriousأَرَادَwantedنَظَرًlookالتَّعَطُّفِcompassionلِأَنَّbecauseالْخَلْقَcreationلَاnotيَجُوزُis permissibleأَنْtoيَتَعَطَّفُواshow compassionعَلَىtoخَالِقِهِمtheir Creator
And if that is the case, it is not permissible for God, the Exalted and Glorious, to have wanted a look of compassion, because the creation is not permissible for them to show compassion to their Creator.
وَإِذَاand ifفَسَدَتwere corruptedالأَقْسَامُthe sectionsالثَّلاثَةُthreeصَحَّis validالْقِسْمُthe sectionالرَّابِعُthe fourthمِنْofأَقْسَامِcategoriesالنَّظَرِlookوَهُوَand it isأَنْthatمَعْنَىthe meaningقَوْلِهِof his sayingإِلَىtoرَبِّهَاher Lordنَاظِرَةٌlookingأَنَّهَاthat sheرَائِيَةٌis seeingتَرَىseesرَبَّهَاher Lordعَزَّ وَجَلَّthe Exalted and Glorious
And if the three sections were corrupted, then the fourth section of the categories of the look is valid, which means that her saying: 'to her Lord looks' means that she sees her Lord, the Exalted and Glorious.
وَمِمَّاAnd from whatيُبْطِلُinvalidatesقَوْلَthe statementالْمُعْتَزِلَةof the Mu'tazila
And from what invalidates the statement of the Mu'tazila:
أَنْthatاللَّهُGodعَزَّ وَجَلَّthe Exalted and Gloriousأَرَادَwantsبِقَوْلِهِby His sayingإِلَىtoرَبِّهَاher Lordنَاظِرَةٌlookingنَظَرَlookالْاِنْتِظَارِof expectationأَنَّهُthat itقَالَhe saidإِلَىtoرَبِّهَاher LordنَاظِرَةٌlookingوَنَظَرَAnd the lookالْاِنْتِظَارِof waiting
That God, the Exalted and Glorious, wanted by His saying: 'to her Lord looking' a look of expectation, that he said: 'to her Lord looking' and the look of waiting should not be associated with His saying 'to' because it is not permissible in Arabic to say for a look of waiting 'to'.
أَلَاIs it notتَرَىyou seeأَنَّthatاللَّهُGodعَزَّ وَجَلَّthe Exalted and GloriousلَمَّاwhenقَالَHe saidمَاwhatيَنْظُرُونَthey lookإِلَّاbutصَيْحَةٍa cryوَاحِدَةٍone
Is it not that God, the Exalted and Glorious, when He said: 'What are they looking for except for a single cry', did not say 'to', since it meant waiting?
وَقَالَAnd He saidعَنْaboutبَلْقِيسَBilqisفَنَاظِرَةٌSo she said, lookingبِمَat whatيَرْجِعُreturnالْمُرْسَلُونَthe messengersفَلَمَّاAnd whenأَرَادَتshe wantedالْاِنْتِظَارَthe waitلَمْshe did notتَقُلsay
And He said about Bilqis: 'So looking, she said: at what are the messengers returning?' And when she wanted to wait, she did not say 'to'.
وَقَالَAnd saidامْرُؤٌthe manالْقَيْسُAl-Qais١٩١191
And said al-Qais: 191.