الرِّوَايَاتُthe narrativesالَّتِيthatيُثْبِتُهَاare established byأَهْلُthe peopleالنَّقْلِof transmissionمِنْfromالنُّزُولِthe descentإِلَىtoالسَّمَاءِthe heavens
The narratives that are established by the people of transmission from the descent to the heavens.
الدُّنْيَاthe world,,وَandأَنْthatالرَّبَّthe LordعَزَّMightyوَجَلَّand Exaltedيَقُولُsays::هَلْIs thereمِنْanyسَائِلٍwho asksهَلْIs thereمِنْanyمُسْتَغْفِرٍwho seeks forgiveness؟?
And that the Lord, Mighty and Exalted, says: Is there anyone who asks? Is there anyone who seeks forgiveness?
وَسَائِرَAnd allمَاwhatنَقَلُوهُthey transmittedوَأَثْبَتُوهُand establishedخِلَافًاcontraryلِمَاto whatقَالَwas saidأَهْلُthe peopleالْزَيْغِof deviationوَالْتُّضْلِيلِand misleading
And all that they transmitted and established contrary to what was said by the people of deviation and misleading.
وَنَعُولُAnd we relyفِيمَاon whatاِخْتَلَفْنَاwe disagreedفِيهِconcerning itعَلَىonكِتَابِthe Bookرَبِّنَاof our Lordوَسُنَّةِand the Sunnahنَبِيِّنَاof our Prophetوَإِجْمَاعِand the consensusالْمُسْلِمِينَof the Muslimsوَمَاand whatكَانَwasفِيinمَعْنَاهُits meaning،,وَلَاand notنَبْتَدِعُwe innovateفِيinاللَّهِAllahمَاwhatلَمْhas notيَأْذَنْallowedلَنَاusوَلَاand do notنَقُولُwe sayعَلَىaboutاللَّهِAllahمَاwhatلَاnotنَعْلَمُwe knowوَنَقُولُand we say::دِينٌReligion
And we rely on what we disagreed upon on the Book of our Lord, the Sunnah of our Prophet, the consensus of the Muslims, and what was in its meaning, and we do not innovate in Allah what He has not allowed us, nor do we say about Allah what we do not know, and we say: Religion.
إِنَّIndeedاللَّهَAllahعَزَّMightyوَجَلَّand Exaltedيَجِيءُcomesيَوْمَthe Dayالْقِيَامَةِof Resurrectionكَمَاasقَالَsaid::«"وَجَاءَAnd comesرَبُّكَyour Lordوَالْمَلَائِكَةُand the angelsصَفًّاin rowsصَفًّاin rows».".
Indeed, Allah, Mighty and Exalted, comes on the Day of Resurrection as He said: "And your Lord and the angels come in rows."
وَأَنْAnd thatاللَّهَAllahعَزَّMightyوَجَلَّand Exaltedيُقَرِّبُbrings closerمِنْtoعِبَادِهِHis servantsكَيْفَhowشَآءَHe willsكَمَاasقَالَsaidوandنَحْنُwe areأَقْرَبُcloserإِلَيْهِto Himمِنْthanحَبْلِthe veinالْوَرِيدِof the jugular
And that Allah, Mighty and Exalted, brings His servants closer as He wills, as He said, "And we are closer to Him than the jugular vein."
وَكَمَاAnd asقَالَsaid::«"ثُمَّThenدَنَاHe drew nearفَتَدَلَّىand descendedفَكَانَand he wasقَابَthe distanceقَوْسَيْنِof two bowsأَوْorأَدْنَىcloser.»".
And as He said: "Then He drew near and descended, and He was the distance of two bows or closer."
وَمِنْAnd amongدِينِنَاour religionأَنْis thatنُصَلِّيَwe prayالْجُمُعَةَthe Fridayوَالْأَعْيَادَand the festivalsوَسَائِرَand allالصَّلَوَاتِthe prayersوَالْجَمَاعَاتِand the congregationsخَلْفَbehindكُلِّeveryبِرٍّrighteous personوَغَيْرِهِand othersكَمَاasرُوِيَwas narratedعَنْfromعَبْدِ اللَّهَAbdullahبْنِthe son ofعُمَرَUmarكَانَwasيُصَلِّيprayingخَلْفَbehind«"الْحَجَّاجِal-Hajjaj،,وَأَنْand thatالْمَسْحَwipingعَلَىonالْخُفَّيْنِthe two socksسُنَّةٌis a Sunnahفِيinالْحَضَرِthe presenceوَالسَّفَرِand travelخِلَافًاcontraryلِقَوْلِto the sayingمِنْof those whoأَنكرَdenied,,ذَٰلِكَthatوَنَرَىAnd we seeالدُّعَاءَthe supplicationلِلْأَئِمَّةِfor the leadersالْمُسْلِمِينَof the Muslimsبِالصَّلاَحِfor righteousnessوَالْإِقْرَارِand affirmationبِإِمَامَتِهِمْof their leadershipوَتَضْلِيلِand misleadingمِنْof those whoرَأَىsawالْخُرُوجَthe rebellionعَلَيْهِمْagainst themإِذَاifظَهَرَit appearsمِنْهُمْfrom themتَرْكُleavingالْإِسْتِقَامَةَthe righteousnessوَنَدِينُAnd we also believeبِانْكِارِin rejectingالْخُرُوجَthe rebellionبِالسَّيْفِwith the swordوَتَرْكِand leavingالْقِتَالَthe fightingفِيinالْفِتْنَةِthe seditionوَنُقِرُّAnd we affirmبِخُرُوجِof the coming outالدَّجَّالِof the Antichristكَمَاasجَاءَتْcameبِهِwith itالرِّوَايَةِthe narrationعَنْfromرَسُولِthe Messenger ofاللَّهِAllah,,وَنُؤْمِنُand we believeبِعَذَابِin the punishmentالْقَبْرِof the grave
And among our religion is that we pray the Friday prayers and the festivals, and all prayers and congregations behind every righteous and others, as was narrated from Abdullah bin Umar that he prayed behind al-Hajjaj, and that wiping over the socks is a Sunnah in the presence and travel, contrary to the saying of those who denied it, and we see the supplication for the leaders of the Muslims for righteousness and the affirmation of their leadership and misleading of those who saw the rebellion against them if it appears from them leaving the righteousness, and we also believe in rejecting the rebellion with the sword and leaving the fighting in the sedition, and we affirm the coming out of the Antichrist as the narration came from the Messenger of Allah, and we believe in the punishment of the grave.