وَالْقُرْآنُand the Quranمُنْزَلٌrevealedعَلَىtoرَسُولِthe Messengerاللَّهِof Allahلَاis notوَهُوَand it isفِيinالْمَصَاحِفِthe manuscripts..
And the Quran is revealed to the Messenger of Allah, but it is in the manuscripts.
مَكْتُوبٌwrittenوَآيَاتُand the versesالْقُرْآنِof the Quranفِيinمَعْنَىthe meaningالْكَلَامِ)of the speech)أَيthat isفِيinكُونِهَاits beingكَلَاماًspeechاللَّهِof AllahتَعَالَىExalted(كُلُّهَا)(all)مُسْتَوِيَةٌare equalفِيinالْفَضِيلَةِ،virtue,وَالْعَظَمَةِ)and greatness)قَالَsaidرَسُولُthe Messengerاللَّهِof Allah::«فَضْلُ"The virtueكَلَامِof the speechاللَّهِof AllahتَعَالَىExaltedعَلَىoverسَائِرِotherالْكَلَامِspeechكَفَضْلِis like the virtueاللَّهِof AllahتَعَالَىExaltedعَلَىoverخَلْقِهِمُ"His creation"
And all the verses of the Quran in the meaning of the speech (that is, in being the speech of Allah, Exalted, all are equal in virtue and greatness." The Messenger of Allah said: "The virtue of the speech of Allah, Exalted, over other speech is like the virtue of Allah, Exalted, over His creation."
وَآيَاتُAnd the versesالْقُرْآنِof the Quranكُلُّهَاallمُسْتَوِيَةٌare equalفِيinهَذِهِthisالْفَضِيلَةِvirtueفَفَضْلُSo the virtueكُلِّof eachآيَةٍverseعَلَىoverسَائِرِotherالْكَلَامِspeechكَفَضْلِis like the virtueاللَّهِof AllahتَعَالَىExaltedعَلَىoverخَلْقِهِمِHis creation
And all the verses of the Quran are equal in this virtue. So, the virtue of each verse over other speech is like the virtue of Allah, Exalted, over His creation.
إِلَّاExceptأَنْthatلِبَعْضِهَاfor some of themفَضِيلَةَvirtueالذِّكْرِof mentionوَفَضِيلَةَand the virtueالْمَذْكُورِof the mentionedمَثَلَlike theآيَةِverseالْكُرْسِيِّof the Throneلَأَنَّbecauseالْمَذْكُورَthe mentionedفِيهَاin itجَلاَلَmajestyاللَّهِof AllahتَعَالَىExaltedوَعَظَمَتِهِand His greatnessوَصِفَاتِهِand His attributesفَاجْتَمَعَتْSo it combinesفِيهَاin itفَضِيلَتَانِtwo virtuesفَضِيلَةَthe virtueالذِّكْرِof mentionوَفَضِيلَةَand the virtueالْمَذْكُورِ)of the mentioned)اللَّهِof AllahتَعَالَىExaltedوَصِفَاتِهِand His attributesوَأَسْمَائِهِand His namesوَكَذَلِكَAnd likewiseالْآيَاتِthe versesالَّتِيthatيُذْكَرُmentionفِيهَاin itالْأَنْبِيَاءَthe prophetsوَالأَوْلِيَاءَand the saintsفِيهَاin itفَضِيلَتَانِtwo virtues(وَلِبَعْضِهَا(And for some of themفَضِيلَةَthe virtueالذِّكْرِof mentionفَحَسْبُonlyمَثَلَlikeقِصَّةِthe storyالْكَافِرِينَof the disbelieversفِيهَاin itفَضِيلَةَthe virtueالْقُرْآنِof the Quranلَأَنَّهَاbecause it isكَلَامٌthe speechاللَّهِof AllahتَعَالَىExaltedلَاnotكَلَامُهُمْtheir speechوَلَيْسَand is notلِلْمَذْكُورِof the mentionedفِيهَاin itفَضْلٌthe virtueوَهُمْand theyالْكَافِرُونَdisbelieversوَكَذَلِكَAnd likewiseالْأَسْمَاءُthe namesوَالْصِّفَاتُand the attributesكُلُّهَاallمُسْتَوِيَةٌare equalفِيinالْعَظَمَةِgreatnessوَالْفَضْلِand virtueلَاnotتَفَاوُتٌdifferentiationبَيْنَهَاbetween themيَعْنِيwhich meansلَاnotتَفَاوُتٌdifferentiationبَيْنَamongأَسْمَاءِthe namesاللَّهِof AllahتَعَالَىExaltedوَلَاnorتَفَاوُتٌdifferentiationبَيْنَbetweenصِفَاتِthe attributesاللَّهِof Allahأَيthat isلَاnotتَفَاوُتٌdifferentiationبَيْنَbetweenأَسْمَائِهِHis namesوَصِفَاتِهِand His attributesوَهُوَAnd he isمُرَادُهُwho opposesفَأُولَـئِكَSo heمُبْتَدِعٌan innovatorضَالٌّmisguidedوَخُرُوجُand the emergenceالدَّجَّالِof the Antichristوَيَأْجُوجَand Gogوَمَأْجُوجَand Magog
Except that for some of them is the virtue of the mention and the virtue of the mentioned, like the Verse of the Throne, because the mentioned in it is the majesty of Allah, Exalted, and His greatness and attributes, so it combines in it two virtues: the virtue of the mention and the virtue of the mentioned. Allah, Exalted, and His attributes and names. Likewise, the verses which mention the prophets and the saints have two virtues. And for some of them is the virtue of the mention only, like the story of the disbelievers in it, for it has the virtue of the Quran because it is the speech of Allah, Exalted, not their speech, and there is no virtue for the mentioned in it, and they are the disbelievers. Likewise, all the names and attributes are equal in greatness and virtue; there is no differentiation between them, which means there is no differentiation between the names of Allah, Exalted, and there is no differentiation between the attributes of Allah; that is, there is no differentiation between His names and His attributes. And whoever opposes them, he is an innovator, misguided, and the emergence of the Antichrist and Gog and Magog.