fiqh al akbar

Page 154

أَحَدُهُمَاOneعَنْfromالْآخَرِthe otherكَمَاasلَاnotيَنْفَكُّpartالظَّهْرُthe backعَنْfromالْبَطْنِthe abdomenوَandالْبَطْنُthe abdomenعَنْfromالظَّهْرِthe back

One from the other just as the back is inseparable from the abdomen, and the abdomen from the back.

وَالْدِّينِ)And Religion)اسْمٌis a nameوَاقِعٌthat is appliedعَلَىtoالإِيمَانِfaithوَالإِسْلَامِand Islamوَالْشَّرَائِعِand the lawsكُلَّهَاall of them

And Religion) is a name that is applied to faith, Islam, and all the laws.

يَعْنِيit meansأَنَّthatلَفْظَthe termالدِّينِthe religionقَدْmayيُطْلَقُbe usedوَيُرَادُand is intendedبِهِby itالإِيمَانَfaithوَقَدْand mayيُطْلَقُbe usedوَيُرَادُand is intendedبِهِby itالإِسْلَامَIslamوَقَدْand mayيُطْلَقُbe usedوَيُرَادُand is intendedبِهِby itشَرِيعَةَthe lawمُحَمَّدٍMuhammadعَلَيْهِupon himالسَّلاَمُpeace،,وَقَدْand mayيُطْلَقُbe usedوَيُرَادُand is intendedبِهِby itشَرِيعَةَthe lawمُوسَىMosesعَلَيْهِupon himالسَّلاَمُpeace،,وَقَدْand mayيُطْلَقُbe usedوَيُرَادُand is intendedبِهِby itشَرِيعَةَthe lawعِيسَىJesusعَلَيْهِupon himالسَّلاَمُpeaceأَوْorغَيْرِهِothersمِنَfromالرُّسُلِthe messengersعَلَيْهِمُupon themالصَّلَوَاتُthe prayersالسَّلاَمُpeace

This means that the term religion may refer to faith, and may refer to Islam, and may refer to the law of Muhammad (peace be upon him), and may also refer to the law of Moses (peace be upon him), and may also refer to the law of Jesus (peace be upon him) or others from the messengers upon them be prayers and peace.

نَعْلَمُWe knowاللَّهَAllahتَعَالَىthe Exaltedحَقٌّthe rightمَعْرِفَتُهُ)knowledge)أَيthat is to sayنَعْلَمُWe knowاللَّهَAllahتَعَالَىthe Exaltedحَقٌّthe rightالْمَعْرِفَةَknowledgeالَّتِيthatكُلِّفْنَاwe have been taskedبِهَاwith it(كَمَا(asوَصَفَHe describedاللَّهَAllahنَفْسَهُ)himself)أَيthat isذَاتُهُHis essenceتَعَالَىthe ExaltedفِيinكِتَابِهِHis bookبِجَمِيعِwith allصِفَاتِهِ)His attributes)أَيthat is to sayنَعْلَمُWe knowاللَّهَAllahتَعَالَىthe Exaltedحَقٌّthe rightمَعْرِفَتَهُknowledgeبِجَمِيعِwith allصِفَاتِهِHis attributesالَّتِيthatوَصَفَHe describedنَفْسَهُHimselfبِهَاby themفِيinكِتَابِهِHis bookالْعَظِيمِthe greatوَكَلَامِهِand His speechالْقَدِيمِthe ancientوَبِجَمِيعِand with allأَسْمَائِهِHis namesالْحُسْنَىthe beautifulالَّتِيthatفِيinالْكِتَابِthe bookوَالسُّنَّةِand the Sunnah،,أَيthat is to sayنَقْدِرُWe canعَلَىtoمَعْرِفَتِهِknowledgeتَعَالَىthe Exaltedبِصِفَاتِهِby His attributesوَأَسْمَائِهِand His namesعَلَىbyالتَّفْضِيلِexcellenceوَلَاand notنَقْدِرُwe canعَلَىonمَعْرِفَةِknowledgeكُنْهَthe essenceذَاتِهِof His essenceتَعَالَىthe Exalted،,وَهَذَاAnd thisمَعْنَىis the meaningمَاthat whichيُقَالُis said::مَاwhatعَرَفْنَاكَwe recognized youحَقٌّthe rightمَعْرِفَتَكَyour knowledge(وَلَيْسَ(And notيَقْدِرُone is capableأَحَدٌanyoneأَنْtoيَعْبُدَworshipاللَّهَAllahتَعَالَىthe Exaltedحَقٌّthe rightعِبَادَتَهُHis worshipكَمَاasهُوَHeأَهْلٌworthyلَهُfor Him

And no one is capable of worshiping Allah (the Exalted) as He is truly worthy of worship.

لِأَنَّbecauseالْعِبَادَةَthe worshipالْقَبْرَthe graveوَعَذَابَهُand its tormentحَقٌّis trueكَائِنٌexistingلِلْكَافِرِينَfor disbelieversكُلُّهُمْall of themوَلِبَعْضِand for someعُصَاةِsinnersالْمُؤْمِنِينَof the believersحَقٌّis trueجَائِزٌpossible

Because the worship of the grave and its torment is truly real for all disbelievers and is possible for some of the sinful believers.

وَكُلُّAnd allشَيْءٍthingذُكِرَmentionedالْعُلَمَاءُthe scholarsبِالْفَارِسِيِّin Persian

And everything mentioned by the scholars in Persian.