ٱلْخَوَارِجُThe Khawarijمُرَتَكِبٌwho commitsٱلْكَبِيرَةُthe major sin،,أَمَّاAs forمَنْwhoٱسْتَحَلَّhas permittedمَعْصِيَةًa disobedienceوَقَدْand hasثَبَتَتْbeen establishedبِدَلِيلٍwith evidenceقَطْعِيٍّconclusiveفَهُوَhe isكَافِرٌa disbelieverبِٱللَّهِagainst Allahتَعَالَىٰthe Exaltedلِأَنَّbecauseٱسْتِحْلاَلَهَاthe permission of itتَكْذِيبٌis denialبِٱللَّهِof Allahوَرَسُولِهِand His MessengerوَلَاAnd notنُزِيلُwe removeعَنْهُfrom himأَيٌّanyعَنْfromٱلْمُسْلِمِthe Muslimٱلَّذِيwhoمُرَتَكِبٌhas committedكَبِيرَةًa major sinغَيْرَnotمُسْتَحِلٌّpermitted(اسْمُ(The nameٱلْإِيمَانِof faithوَنُسَمِّيَةٌand we call himمُؤْمِنًاa believerحَقيقَةًin realityأَشَارَthe Imam indicatedبِهِby thisإِلَىtoأَنَّthatٱلْمُسْلِمَthe Muslimيُسَمَّىis calledمُؤْمِنًاa believerحَقيقَةًin realityوَهَذَاand thisيَدُلُّindicatesعَلَىonٱتِّحَادِthe unionٱلْإِسْلَامِof Islamوَٱلْإِيمَانِand faithأَيٌّthat isكَٱلظَّهْرِlike the backوَٱلْبَطْنِand the bellyوَيَجُوزُIt is permissibleأَنْthatيَكُونَit isمُرَتَكِبًاthe one who commitsٱلْكَبِيرَةَthe major sin(مُؤْمِنًا(a believerفَاسِقًاa sinnerغَيْرَnotكَافِرًاa disbeliever)ٱلْفِسْقُSinningهُوَisٱلْخُرُوجُthe exitعَنْfromطَاعَةِobedienceٱللَّهِAllahتَعَالَىٰthe Exaltedبَارِتِكَابِby committingٱلْكَبِيرَةِthe major sin،,قَالَHe saidصَدَرَthe authorٱلشَّرِيعَةُof Sharia: فَالْكَبِيرَةُ: The major sinكُلُّis everythingمَاthatيُسَمَّىis calledفَاحِشَةًan abominationكَٱللُّوَاطَةِlike sodomyوَنِكَاحًand marryingمَنْكُوحَةًa married womanٱلْأَبِthe father،,أَوْorثَبَتَتْhas been establishedلَهَاfor itبِنَصٍّby textقَاطِعٍconclusiveعُقُوبَةًpunishmentفِيinٱلدُّنْيَاthe worldوَٱلْآخِرَةِand the Hereafter.وَقَالَتْAnd the Mu'tazila saidمُرَتَكِبٌThe one who commitsٱلْكَبِيرَةُthe major sinفَاسِقٌis a sinnerلَاnotيَجُوزُit is permissibleأَنْtoيَكُونَbeمُؤْمِنًاa believerوَلَاnorكَافِرًاa disbelieverوَٱثْبَتُواAnd they establishedمَنْزِلَةًa statusبَيْنَbetweenٱلْمَنْزِلَتَيْنِthe two homesأَيٌّthat isبَيْنَbetweenٱلْكُفْرِdisbeliefوَٱلْإِيمَانِand faithوَٱلْمَسْحَAnd wipingعَلَىonٱلْخُفَّيْنِthe two socksسُنَّةٌ)is a Sunnah)أَيٌّthat isثَبَتَhas been establishedجَوَازُهُits permissibilityبِٱلسُّنَّةِby the Sunnahٱلْمَشْهُورَةِthe well-knownفَمَنAnd whoeverأَنْكَرَهَاdenies itفَإِنَّهُhe fearsيَخْشَىitعَلَيْهَاupon itٱلْكُفْرَdisbeliefلِأَنَّهَاbecause it isقَرِيبَةٌnearمِنْfromٱلْخَبَرِthe reportٱلْمُتَوَاتِرِthe mutawatir(وَٱلْتَّرَاوِيحُ(And Tarawihفِيinلَيَالٍthe nightsشَهْرِof the monthرَمَضَانَof RamadanفَمَنAnd whoeverطَرِيقَthe wayٱللُّغَةِthe languageفَرَّقَdifferentiatesبَيْنَbetweenٱلْإِيمَانِfaithوَٱلْإِسْلَامِand IslamوَلَـٰكِنَّButلَاthere is noيَكُونُisإِيمَانٌa faithبِلاَwithoutإِسْلَامٍIslamوَلَاnorيُوجَدُexistsإِسْلَامٌIslamبِلاَwithoutإِيمَانٍfaithوَهُمَاAnd they areكَٱلظَّهْرِlike the backمَعَwith
The Khawarij are those who commit major sins; as for those who permit disobedience and it has been established with conclusive evidence, they are disbelievers in Allah the Exalted, because permitting it is a denial of Allah and His Messenger. We do not remove from a Muslim who committed a major sin without permitting it (the name of faith), and we actually call him a believer. This indicates the unity of Islam and faith, that is, like the back and the belly. It is permissible for a major sinner to be a believer – a disobedient believer, not a disbeliever. Sinning is the exit from the obedience of Allah the Exalted by committing major sins. The author of Sharia said: 'The major sin is everything considered as an abomination, like sodomy and marrying a married woman of the father, or a punishment for it is established by a conclusive text in this world and the Hereafter.' The Mu'tazila stated that the one who commits a major sin is a disobedient believer, neither a believer nor a disbeliever, and they proved a status between the two states (between disbelief and faith), and wiping over the socks is a Sunnah, meaning its permissibility is established by the well-known Sunnah. So, whoever denies it fears disbelief because it is close to the mutawatir report. The Tarawih prayers in the nights of the month of Ramadan differentiated between faith and Islam by the way of the language, but there is no faith without Islam and there is no Islam without faith; they are like the back and the belly.