إِلَيْكُمَاTo you bothفَدَخَلَhe enteredوَأَخَذَand tookسَيْفَهُhis swordثُمَّthenخَرَجَhe went outفَضَرَبَand struckبِهِwith itعُنُقَthe neckالْمُنَافِقِof the hypocrite
To you both, he entered and took his sword, then he went out and struck the neck of the hypocrite.
حَتَّىuntilمَاتَhe diedأيْthat isمَاتَhe diedوَقَالَand he saidهَكَذَاthusأَقْضِيI judgeلِمَنfor whoeverلمdid notتَرْضَbe pleasedبِقَضَاءِwith the decreeاللَّهِof Allahوَقَضَاءِand the decreeرَسُولِهِof His Messenger
Until he died, and he said: 'Thus I judge for whoever is not pleased with the decree of Allah and His Messenger.'
وَقِيلَAnd it was saidجِبْرِيلُGabrielعَلَيْهِupon himالسَّلاَمُpeaceإنَّthatعُمَرُOmarفَرَّقَdistinguishedبَيْنَbetweenالْحَقِّtruthوَالْبَاطِلِand falsehoodفَسُمِّيَthus he was calledالْفَارُوقُthe one who distinguishes
And it was said by Gabriel, peace be upon him, that Omar distinguished between truth and falsehood, thus he was called 'the one who distinguishes.'
هَكَذَاThusفِيinتَفْسِيرِinterpretationالْقَاضِيthe judge
Thus is the interpretation of the judge.
ثُمَّThenعُثْمَانُUthmanبْنِbinعَفَّانَAffanذُوthe possessor ofالنُّورَيْنِtwo lightsلِأَنَّهُbecause heعَلَيْهِupon himالسَّلاَمُpeaceزَوَّجَهُmarriedبِنْتَhis daughterرُقَيَّةَRuqayyahوَلَمَّاand whenمَاتَتْshe diedزَوَّجَهُhe married herالنَّبِيُّthe Prophetعَلَيْهِupon himالسَّلاَمُpeaceأُمَّUmكُلْثُومَKulthumقَالَhe saidالنَّبِيُّthe Prophetعَلَيْهِupon himالسَّلاَمُpeaceلَوْIfكَانَتْthere wasعِندِيwith meثَالِثَةًa third oneلِزَوْجَتِكَI would marry you to herفَلِذَاand thusسُمِّيَhe was calledبِذِيthe possessor ofالنُّورَيْنِtwo lights
Then Uthman ibn Affan, the possessor of two lights, because he was married to the Prophet's daughter Ruqayyah, and when she died, the Prophet married him to Umm Kulthum, and the Prophet said: 'If I had a third, I would marry her to you.' Thus he was called the possessor of two lights.
رُوِيَIt was narratedعَنْfromأَنَسٍAnasرَضِيَmay Allah be pleasedاللَّهُGodعَنْهُwith himقَالَhe saidلَمَّاwhenأَمَرَhe orderedرَسُولُthe Messengerاللَّهِof Allahلَاnotبِبَيْعَةٍwith the pledgeالرِّضْوَانِof Ridwanكَانَhe wasعُثْمَانُUthmanرَسُولُthe Messengerرَسُولِof the Messengerاللَّهِof Allahعَلَيْهِupon himالسَّلاَمُpeaceإِلَىtoمَكَّةَMeccaفَبَايَعَhe pledged allegianceالنَّاسَthe peopleفَقَالَThen he saidرَسُولُthe Messengerاللَّهِof AllahإنَّsurelyعُثْمَانُUthmanفِيinحَاجَةٍneedاللَّهِof Godوَحَاجَةٍand the needرَسُولِof the Messengerاللَّهِof Allahفَضَرَبَand he struckعَلَيْهِupon himالسَّلاَمُpeaceبِإِحْدَىwith one ofيَدَيْهِhis handsعَلَىonالأُخْرَىthe otherفَكَانَتْand it wasيَدَاthe handsرَسُولِof the Messengerاللَّهِof Allahلِعُثْمَانَfor Uthmanخَيْرًاbetterمِنْthanأَيْدِيهِمtheir handsلِأَنْفُسِهِمfor themselves
It was narrated from Anas, may Allah be pleased with him, that when the Messenger of Allah ordered the Pledge of Ridwan, Uthman was the messenger of the Messenger of Allah to Mecca, and he pledged allegiance to the people. Then he said: 'Surely, Uthman is in need of Allah and the need of the Messenger of Allah.' So he struck with one of his hands on the other, and the hands of the Messenger of Allah for Uthman were better than their hands for themselves.
مِنَFromالمُصَابِيحِthe lamps
From the lamps.
ثُمَّThenعَلِيٌّAliبْنُbinأَبِيAbuطَالِبٍTalibالْمُرْتَضَىthe chosen oneرَضِيَmay Allah be pleasedاللَّهُGodعَنْهُwith himقَالَhe saidرَسُولُthe Messengerاللَّهِof Allahلِعَلِيٍّto AliأَنتَYou areمِنِّيto meبِمَنْزِلَةِlike the position ofهَارُونَHarunمِنْofمُوسَىMusaعَلَيْهَاupon herالسَّلاَمُpeaceإِلَّاexceptأَنْهُthat he
Then Ali ibn Abi Talib, may Allah be pleased with him, said: 'The Messenger of Allah said to Ali: 'You are to me like the position of Harun to Musa, peace be upon them, except that he is not a prophet.'
وَإِيمَانٌAnd the faithأَهْلُof the peopleالسَّمَاءِof the heavensوَالْأَرْضِand the earthلَاdoes notيَزِيدُincreaseوَلَاand does notيَنْقُصُdecreaseمِنْfromجِهَةِthe sideالْمُؤْمِنِthe believerبِهِin himوَيَزِيدُand increasesوَيَنْقُصُand decreasesمِنْfromجِهَةِthe sideالْيَقِينِthe certaintyوَالتَّصْدِيقِand the belief
And the faith of the people of the heavens and the earth does not increase or decrease from the side of the believer in him, but it increases and decreases from the side of certainty and belief.