بِحَسَبِAccording toذَلِكَthatوَلَكِنَbutمَعَwithذَلِكَthatالْمَرَضِthe diseaseلَمْdid notيَمُتْdieوَلَمْand did notيَهْلِكْperishبَلْratherفِيهِin itنَوْعٌa typeقُوَّةٌof powerعَلَىoverإِدْرَاكِperceptionالْحَرَكَةِmovementالإرَادِيَّةِvoluntaryفِيinالْجُمْلَةِgeneralفَيَتَوَلَّدُso it generatesمِنْfromذَلِكَthatأَلَمٌpainحَصَلَoccurredفِيinالْبَدَنِthe bodyإِمَّاeitherبِسَبَبِbecause ofفَسَادِthe corruptionالْكَمِّيَّةِof quantityأَوْorالْكَيْفِيَّةِthe qualityفَالْأَوَّلُthe firstإِمَّاeitherلِنَقْصِdue to a lack ofالْمَادَّةِthe substanceفَيَحْتَاجُthen it needsإِلَىtoغِذَاءٍfoodوَإِمَّاor ifبِسَبَبِbecause ofزِيَادَتِهَاits excessفَيَحْتَاجُthen it needsإِلَىtoاسْتَفْرَاغٍvomitingوَالثَّانِيَand the secondكَقُوَّةٍis like a powerفِيinالْحَرَارَةِheatوَالْبُرُودَةِand coldخَارِجَoutsideعَنْofالِاعْتِدَالِmoderationفَيُدَاوَىthen it is treatedوَكَذَلِكَand likewiseمَرَضُthe diseaseالْقَلْبِof the heartهُوَisنَوْعٌa typeفَسَادٍof corruptionيَحْصُلُit happensلَهُto himيُفْسِدُit corruptsبِهِby itتَصَوُّرَهُhis perceptionوَإِرَادَتُهُand willفَتَصَوُّرَهُso his perceptionبِالشُّبُهَاتِwith the doubtsالَّتِيthatتَعْرِضُpresentلَهُto himحَتَّىuntilلَاnotيَرَىhe seesالْحَقَّthe truthأَوْorيَرَاهُhe sees itعَلَىagainstخِلَافِthe contraryمَاwhatهُوَit isعَلَيْهِupon itوَإِرَادَتُهُand his willبِحَيْثُwherebyيَبْغَضُhe hatesالْحَقَّthe useful truthالنَّافِعَthe beneficialوَيُحِبُّand lovesالْبَاطِلَthe falsehoodالضَّارَّharmfulفَلَهَذَاfor this reasonيُفَسَّرُit is explainedالْمَرَضُthe diseaseتَارَةًsometimesبِالشَّكِّwith doubtوَالْرَّيْبِand suspicionكَمَاasفَسَّرَinterpretedمُجَاهِدٌMujahidوَقَتَادَةُand Qatadaقَوْلَهُhis sayingالْبَقَرَةِthe Cowفِيinقُلُوبِهِمْtheir heartsمَرَضٌis a diseaseأَيٌthat isشَكٌّdoubtوَارَةٌand suspicionيُفَسَّرُis interpretedبِشَوْهَةٍas the uglinessالزِّنَاof adulteryكَمَاasفَسَّرَinterpretedبِهِby itقَوْلَهُhis sayingالْأَحْزَابِthe groupsفِيَطْمَعُand hopesالَّذِيwhoفِيinقَلْبِهِhis heartمَرَضٌis sickفِيwithقَلْبِهِhis heartمَرَضٌis a diseaseوَلِهَذَاand for this reasonصَنَّفَthe classifiedالْخَرَائِطِيُّAl-Kharaytiكِتَابَbookاعْتِلَالِdiseaseالْقُلُوبِof heartsأَيٌthat isمَرَضَهَاits sicknessبِالشَّهْوَةِby lustوَالْمَرِيضُand the sickيُؤْذِيهِhurts himمَاwhat does notيُؤْذِيhurtالصَّحِيحَthe healthyفَيُدِرُّهُand burdens himيَسِيرٌa littleالْحَرُّheatوَالْبَرْدُand coldوَandالْعَمَلُworkوَنَحْوٌand suchذَلِكَthatمِنْofالْأُمُورِthe mattersالَّتِيthatلَاnotيَقْوَىis ableعَلَيْهَاupon themلِضَعْفِهِdue to his weaknessبِالْمَرَضِby the diseaseوَالْمَرَضُand the diseaseفِيinالْجُمْلَةِgeneralيُضْعَفُweakensالْمَرِيضُthe sickبِجَعْلِby makingقُوَّتِهِhis powerضَعِيفَةًweakلَاnotتَطِيقُable to endureمَاwhatيَطِيقُهُthe strongالْقَوِيَاءِthe strongوَالصِّحَةُand healthتَحْفَظُpreservesبِالْمَثَلِwith similar thingsوَتُزَالُand is removedبِالضِّدِّby the oppositeوَالْمَرَضُand the diseaseيَقْوَىstrengthensبِمَثَلٍby the like ofسَبَبِهِits causeوَيَزُولُand goes awayبِضِدِّهِby its oppositeفَإِذَاwhenحَصَلَoccursلِلْمَرِيضِto the sickمِثْلَlikeسَبَبًّاthe cause ofمَرَضَهُhis diseaseزَادَincreasedمَرَضَهُhis diseaseوَزَادَand increasedضَعْفٌweaknessقُوَّتِهِhis strengthحَتَّىuntilرُبَمَاperhapsيَهْلِكُhe perishesوَإِنْand ifحَصَلَoccursلَهُto himمَاwhatيَقْوَىstrengthensالْقُوَّةُthe powerوَيُزِيلُand removesالْمَرَضَthe diseaseكَانَwasبِالْعَكْسِin the opposite mannerوَمَرَضٌand the illnessالْقَلْبِof the heartأَلَمٌpainحَصَلَoccurredفِيinالْقَلْبِthe heartكَالْغَيْظِlike the rageمِنْfromعَدُوٍّan enemyاسْتَوْلَىwho has overcomeعَلَيْكَupon youفَإِنَّfor ifذَلِكَthatيُؤْلِمُcauses painالْقَلْبَthe heartقَالَsaidاللَّهُGodتَعَالَىthe Most Highالتَّوْبَةُthe Repentanceوَيَشْفِيand healsصُدُورَthe chestsقَوْمٌof a peopleمُؤْمِنِينَbelieversوَيَذْهَبُand takes awayالْغَيْظَthe rageقُلُوبَهُمْtheir heartsفَشِفَاؤُهُمْso their healingبِزَوَالِis by the removalمَاwhatحَصَلَoccurredفِيinقُلُوبِهِمْtheir heartsمِنَofالْأَلَمِthe painوَيُقَالُand it is saidفُلَانٌso-and-soشَفَىhe healedغَيْظَهُhis angerوَفِيand inالْقَوْدِthe retaliationاسْتِشْفَاءٍis healingأَوْلِيَاءَthe alliesالْمَقْتُولِينَof the killedوَنَحْوٌand suchذَلِكَthatفَهَذَاthisشِفَاءٌhealingمِنَfromالْغَمِthe griefوَالْغَيْظِand the angerوَالْحُزْنِand the sadnessوَكُلٌّand allهَذِهِtheseآلامٌpainsتَحْصُلُoccurفِيinالنَّفْسِthe soulوَكَذَلِكَand likewiseالشَّكُّdoubtوَالْجَهْلُand ignoranceيُؤْلِمُcauses painالْقَلْبَthe heartقَالَsaidالنَّبِيُّthe Prophet(صلى الله عَلَيْهِ وَسَلَّمَ)(peace be upon him)هَلَّاwhy notسَأَلُواthey askedإِذَاifلَمْnotيَعْلَمُواthey knewفَإِنَّfor ifشِفَاءٌhealingالْعِيِّof ignoranceالسُّؤَالُis the questionوَالشَّاكُّand the doubtfulفِيinالشَّيْءِthe thingالْمُرْتَابِof the suspectفِيهِin itيَتَأَلَّمُhe feels painقَلْبَهُhis heartحَتَّىuntilيَحْصُلَhe obtainsلَهُfor himالْعِلْمَthe knowledgeوَالْيَقِينَand certaintyوَيُقَالُand it is saidلِلْعَالِمِto the scholarالَّذِيwhoأَجَابَansweredبِمَاwith whatيُبَيِّنُclarifiesالْحَقَّthe truthقَدْhasشَفَانِيhe cured meبِالْجَوَابِby the answerوَالْمَرَضُand the diseaseدُونَless thanالْمَوْتِdeathفَالْقَلْبُfor the heartيَمُوتُdiesبِالْجَهْلِby ignoranceالْمُطْلَقِabsoluteوَيَمْرَضُand gets sickبِنَوْعٍby a typeمِنَofالْجَهْلِthe ignoranceفَلَهُso he hasمَوْتٌdeathوَمَرَضٌand illnessوَحَيَاةٌand lifeوَشِفَاءٌand healingوَحَيَاتِهِand his lifeوَمَوْتُهُand deathوَمَرَضُهُand his illnessوَشِفَاؤُهُand his healingأَعْظَمُgreaterمِنْthanحَيَاةِthe lifeالْبَدَنِof the bodyوَمَوْتُهُand its deathوَمَرَضُهُand its illnessوَشِفَاؤُهُand its healingفَلَهَذَاfor this reasonمَرَضٌthe diseaseالْقَلْبِof the heartإِذَاifوَرَدَcomesعَلَيْهِto himشُبْهَةٌa doubtأَوْorشَهْوَةٌa lust
According to that, but with that, the disease did not die and did not perish, but there is a kind of power over the perception of voluntary movement in general, so it generates from that pain that occurs in the body either because of the corruption of quantity or quality. The first is either due to a lack of substance, thus it needs food, or due to its excess, thus it needs vomiting. The second is like a power in heat and cold outside of moderation, so it is treated. Likewise, the disease of the heart is a type of corruption that occurs to it, which corrupts its perception and will. Its perception is with the doubts that arise to it until it does not see the truth or sees it contrary to what it is, and its will is such that it hates the beneficial truth and loves the harmful falsehood. For this reason, the disease is sometimes interpreted with doubt and suspicion, as Mujahid and Qatada interpreted His saying: the cow in their hearts is a disease, meaning a doubt and suspicion. It is interpreted as the ugliness of lust, as interpreted by His saying: the groups want who in his heart is sick. Therefore, al-Kharayti classified the book of the disease of the hearts, meaning its sickness by lust. The sick is harmed by what does not harm the healthy; thus, he is harmed by a little heat and cold and work and such matters that he cannot endure due to his weakness from the disease. The disease in general weakens the sick by making his strength weak, unable to endure what the strong can endure, and health is preserved by the similar and removed by the opposite. The disease strengthens with a similar cause and goes away by its opposite. When the sick man experiences a similar cause of his disease, his disease and weakness of his strength increase until perhaps he perishes. If he experiences what strengthens the power and removes the disease, he was the opposite. And the disease of the heart is not pain that occurs in the heart, like the anger from an enemy who has overcome you, for that causes pain to the heart. God, the Most High said: ‘the Repentance’ and heals the chests of a believing people and takes away the rage of their hearts. So their healing is by the removal of what occurred in their hearts of pain. It is said that so-and-so healed his anger, and in retaliation is the healing of the allies of the killed and such. This is healing from grief, anger, and sadness, and all these pains occur in the soul. Likewise, doubt and ignorance cause pain to the heart. The Prophet (peace be upon him) said: ‘Why did they not ask if they did not know?’ For the healing of ignorance is the questioning, and the one who doubts the thing in which he is suspect feels pain in his heart until he gains knowledge and certainty. And it is said to the scholar who answered with what clarifies the truth: ‘he has cured me with the answer.’ The disease is less than death; for the heart dies by absolute ignorance and becomes sick by a type of ignorance. So he has death, disease, life, and healing and his life, death, disease, and healing are greater than the life and death and disease and healing of the body. For this reason, the disease of the heart when a doubt or lust comes upon it.