الْكُنْيَتَانِThe two kunyasلِوَالِدٍof the fatherابْنِsonالْقَيِّمِAl-QayyimأَبِيAbuمُحَمَّدٍMuhammadأَبِيof AbuبَكْرٍBakr
The two kunyas of the father of Ibn Al-Qayyim: Abu Muhammad and Abu Bakr.
وَذَٰلِكَAnd thisأَنَّthatأَبَاAbuبَكْرٍBakrهُوَisاسْمُهُhis nameأَبَاAbuمُحَمَّدٍMuhammadكُنْيَةُهُhis kunya.
And this is because 'Abu Bakr' is his name, and 'Abu Muhammad' is his kunya.
وَمُحَمَّدٌAnd Muhammadهُوَisابْنُthe sonالْقَيِّمِof Al-Qayyimنَفْسِهِhimself.
And Muhammad is the son of Al-Qayyim himself.
الْجَدِيرُIt is worthبِالذِّكْرِmentioning thatأَنَّthisهَذِهِthisالْعِبَارَةَphraseبِنَصِّهَاin its textوَارِدَةٌis presentفِيinبِدَايَةِthe beginningنُسْخَةِof the versionالظَّاهِرِيَّةِAl-Zahiriyah.
It is worth mentioning that this phrase is present in the text at the beginning of the Al-Zahiriyah version.
وَالنُّسْخَتَانِAnd the two versionsمُتَّفِقَتَانِare agreedأَيْضًاalsoفِيinالْأَسْقَاطِthe omissions,وَأَكْبَرُهَاand the largest of themفِيis inقQ٤٧/أ47/Aمِقْدَارُهَاits amountنَحْوَaboutسَبْعَةِsevenأَسْطُرٍlinesمِنَfromالنُّسْخَةِthe versionوَقَدْand it has beenسَقَطَتْdroppedلِانْتِقَالِdue to the transferالنَّظَرِof the view.
And the two versions are also agreed in the omissions, and the largest of them is in Q 47/A, being about seven lines from the version, which were omitted due to the transfer of view.
وَتَكِدُ الْعِبَارَةُAnd thisنَفْسَهَاphraseسَاقِطَةٌis missingمِنَfromنُسْخَةِthe versionالظَّاهِرِيَّةِAl-Zahiriyahوَذَٰلِكَand thatدَلِيلٌis evidenceعَلَىthatإِحْدَاهُمَاone of themنُسِخَتْwas copiedمِنَfromالأُخْرَىthe otherأَوْorأَنَّهُمَاthat theyمَاare copiesمَنْسُوختَانِof the same original.مِنْfromأَصْلٍan original
And this phrase itself is missing from the Al-Zahiriyah version, which is evidence that one of them was copied from the other or that they are both copies of the same original.
قُوبِلَتْIt was comparedالنُّسْخَةُthe versionعَلَىtoالأَصْلِthe original,إِذْasوَرَدَتْcameفِيinآخِرِهَاits end:بَلَغَReachمُقَابَلَةًthe comparisonحَسَبَaccording toالطَّاقَةِthe energy.
The version was compared to the original, as it came at its end: 'Reach the comparison according to the capacity.'
وَيُؤَيِّدُAnd this supportsذَٰلِكَthatتَصْحِيحَاتٌthe correctionsفِيinحَوَاشِيَهَاits marginsوَالْدَّوَائِرُand the circlesالْمَنْقُوطَةِdottedفِيinالْمَتْنِthe text,وَكَلِمَةٌand the wordبَلَغَReachفِيinقQ٤١/أ41/A.
And this supports that the corrections in its margins and the dotted circles in the text, and the word 'Reach' in Q 41/A.
وَقَدْAnd it hasتَنَقَّلَتْtransferredالنُّسْخَةُthe versionفِيinأَيْدٍmany handsكَثْرَةٍabundantكَمَاasرَأَيْنَاwe sawفِيinقِيُودِthe recordsالتِّمَلُّكِof ownership,فَمِنَthusالطَّبِيعِيِّit is naturalأَنْthatتَحْمِلَit bearsأَوْرَاقَهَاits papersتَعْلِيقًاcommentaryلِهَذَاfor thisأَوْorذَاكَthat.
And the version has been transferred in many hands as we saw in the records of ownership, thus it is natural that its papers bear commentary for this or that.
وَقَدْAnd someزَادَaddedبَعْضُهُمْsome peopleأَحْيَانًاsometimesكَلِمَاتٍwordsبَيْنَbetweenالْسُّطُورِthe linesلِإِصْلَاحِto correctالنَّصِّthe text -فِيinزَعْمِهِhis claim ‑أَوْorتَفْسِيرِهto interpret it.
And some people sometimes added words between the lines to correct the text - in his claim - or to interpret it.
وَمِنْAnd amongأَمْثِلَةِthe examplesذَٰلِكَof that:(۲/أ)(2/A):فَهَذَاThis isدَوَاءٌa remedyنَافِعٌbeneficialمُزِيلٌremovingلِلْدُّعَاءِfor the supplication.كَذَاThusوَرَدَcameفِيinالنُّسْخَةِthe version,فَضَبَطَso someبَعْضُهُمْof themمُزِيلٌremovingبِتَشْدِيدِwith emphasis onالْيَاءِthe letter 'ya',وَكَتَبَand wroteفَوْقَهَاabove it:أَيْ'that is'مَقَوٍa tonic
And among the examples of that: (2/A): This is a beneficial remedy that removes the supplication. Thus came in the version, so some of them recorded 'removing' with emphasis on the letter 'ya', and wrote above it: 'that is a tonic'!
وَلَمْAnd did notيَعْرِفْknowأَنَّthatلِلْدُّعَاءِfor the supplicationتَحْرِيفٌthere is a distortionصَوَابُهُthe correctionلِلْدَّاءِfor the disease.
And did not know that 'for the supplication' has a distortion; its correction is 'for the disease'.
(٣/أ)(3/A):وَتَوَسَّلَAnd he supplicatedإِلَيْهِto Himبِأَسْمَائِهِwith His namesوَصِفَاتِهِand attributesوَتَوْحِيدِهِand His oneness.
(3/A): And he supplicated to Him with His names and attributes and His oneness.
زَادَHe addedبَعْدَafterأَسْمَائِهِHis namesكَلِمَةًthe wordالْحُسْنَىthe best.
He added after His names the word 'the best'.
(٤/ب)(4/B):وَكَذَٰلِكَAnd likewiseقَدْرُthe amountدُخُولِof entranceالْجَنَّةِthe paradiseبِالأَعْمَالِby the deeds.النَّصُّthe textنَاقِصٌis incomplete.
(4/B): And likewise, the amount of entering paradise by deeds is incomplete.
وَتَكْمِلَتُهَاAnd its completionوَدُخُولِand enteringالنَّارِthe fireبِالأَعْمَالِby the deeds,وَهِيَand they areسَاقِطَةٌmissingمِنَfromهَذِهِthisالنُّسْخَةِversion,فَزَادَso he added.
And its completion is the entrance to the fire by deeds, and they are missing from this version, so he added.