المُقَنَّطَرَةُthe archedمِنَofالذَّهَبِgoldوَالْفِضَّةِand silver,,وَيَكُونُand his possessions areمَالُهُhis moneyفِيinالحَقيقَةِrealityلَاnotيَبْلُغُreachأَلْفَthousandدِرْهَمٍdirhamsأَوْorنَحْوَهَاthe like of it..
The arched (bridge) of gold and silver, and his possessions in reality do not reach a thousand dirhams or the like.
وَهَكَذَاAnd likewiseالْجَاهَstatusوَالْعِلْمَand knowledge..
And likewise, status and knowledge.
وَفِيAnd inالتُّرْمِذِيِّAl-Tirmidhiعَنْهُfrom him::الدُّنْيَاthe worldمَلْعُونَةٌis cursedمَلْعُونٌcursedمَاwhatفِيهَاis in it,,إِلَّاexceptذِكْرُthe mention ofاللَّهِAllahعَزَّ وَجَلَّthe Mighty and Majesticوَمَاand whatوَالْمَعْلُومَاتِis associated with Him,,وَعَالِمٍand a scholarأَوْorمُتَعَلِّمٍa learner..
And in Al-Tirmidhi from him: 'The world is cursed, cursed is what is in it, except for the mention of Allah, the Mighty and Majestic, and what is associated with Him, and a scholar or a learner.'
وَفِيAnd inأَثَرٍanother versionآخَرَfrom::الدُّنْيَاthe worldمَلْعُونَةٌis cursed,,مَلْعُونٌcursedمَاwhatفِيهَاis in it,,إِلَّاexceptمَاwhatكَانَwasاللَّهُAllah.
And in another version: 'The world is cursed, cursed is what is in it, except for what was Allah.'
فَهَذَاThisهُوَis indeedالَّذِيthat whichفِيهُcontainsالْبَرَكَةَblessingsخَاصَّةًspecifically..
This is indeed that which contains blessings specifically.
وَاللَّهُAnd Allahالْمُسْتَعَانُis the one sought for assistance.
And Allah is the one sought for assistance.
بِرَقْمٍWith the number(2322)(2322).
With the number (2322).
وَأَخْرَجَهُAnd it was narrated byابْنُ مَاجَهIbn Majah(4112)(4112),,وَالْعَقِيلِيand Al-Aqeeliفِيinالضُّعَفَاءthe Weak Narrations(326/2)(326/2),,وَالْبَيْهَقِيand Al-Bayhaqiفِيinالشُّعَبِthe people(1708)(1708)وَغَيْرِهِمand othersمِنْfromطَرِيقِthe path ofعَبْدِ الرَّحْمَنِAbdulrahmanبِنْbinثَابِتٍThabitبِنْbinثَوْبَانَThubanعَنْfromعَطَاءٍAtaبِنْbinقُرَّةَQurrahعَنْfromعَبْدِ اللَّهِAbdullahبِنْbinضَمُرَةَDhamrahالسُّلُولِيAl-SululiعَنْfromأَبِيAbuهُرَيْرَةَHurayrahمَرْفُوعًاraised up..
And it was narrated by Ibn Majah (4112), and Al-Aqeeli in the Weak Narrations (326/2), and Al-Bayhaqi in the people (1708), and others from the path of Abdulrahman bin Thabit bin Thuban from Ata bin Qurrah from Abdullah bin Dhamrah Al-Sululi from Abu Hurairah raised up.
قَالَHe saidالتُّرْمِذِيُّAl-Tirmidhi::هَذَاThisحَدِيثٌhadithحَسَنٌis goodغَرِيبٌstrange.
He said: 'This hadith is good and strange.'
وَرَوَاهُAnd narrated byيَحْيَىYahyaبِنْbinالْيَمَانِAl-YamanعَنْfromابْنِbinثَوْبَانَThubanعَنْfromأَبِيهِhis fatherعَنْfromعَبْدِ اللَّهِAbdullahبِنْbinضَمُرَةَDhamrahعَنْfromكَعبٍKa'bقَوْلِهِhis saying..
And narrated by Yahya bin Al-Yaman from Ibn Thuban from his father from Abdullah bin Dhamrah from Ka'b his saying.
أَخْرَجَهُIt was narrated byالدَّارَمِيُّAl-Darimi(331)(331)وَغَيْرَهُand others..
It was narrated by Al-Darimi (331) and others.
قَالَHe saidالْدَّارَقُطْنِيُّAl-Daraqutni::وَهُوَand it isوَهْمٌan error..
He said: 'It is indeed an error.'
وَقَدْAnd it hasاضْطَرَبَbecome confusedفِيهِin itعَبْدُ الرَّحْمَنِAbdulrahmanبِنْbinثَابِتٍThabitبِنْbinثَوْبَانَThubanعَلَىonأَوْجُهٍways,,وَعَدَّهُand countedالْعَقِيلِيُّAl-Aqeeliهَذَاthisحَدِيثٌhadithوَغَيْرَهُand othersمِنْofمُنْكَرَاتِهِits anomaliesثُمَّthenقَالَhe said::وَلَاand notيُتَابِعُهُhe follows itإِلَّاexceptمَنْfromهُوَhe isدُونَهُbelow itأَوْorمِثْلُهُlike it..
And Abdulrahman bin Thabit bin Thuban has become confused in it on multiple ways, and Al-Aqeeli counted this hadith and others among its anomalies, then he said: 'And he is not followed except by one who is below it or like it.'
رَاجِعْRefer toعِلَلِthe critieria ofالدَّارَقُطْنِيِّAl-Daraqutni(89/5)(89/5) وand(44/11(44/11--4545))
Refer to the criteria of Al-Daraqutni (89/5) and (44/11 - 45).
أَخْرَجَهُIt was narrated byأَبُوAbuنَعِيمٍNuaymفِيinالْحِلْيَةِthe adornment(157/3)(157/3) وَالْخَلِيلِيُّand Al-Khaliliفِيinالإِرْشَادِthe guidance(711/2)(711/2) ,,وَالْرَّافِعِيُّand Al-Rafi'iفِيinأَخْبَارِthe newsقَزوِينَQazvin(274/2)(274/2) وand(141/3)(141/3) وand(135/4)(135/4) وَغَيْرِهِمand others.,مِنْfromطَرِيقِthe path ofعَبْدِ اللَّهِAbdullahبِنْbinالْجَرَّاحِAl-JarrahالْقَهْرَسْتَانِيّAl-QahistaniعَنْfromأَبِيAbuعَامِرٍAmirعَبْدِ الْمَلِكِAbdul-MalikبِنْbinعَمْرٍAmrالْعَقْدِيِّAl-AqdiعَنْfromالثَّوْرِيِّAl-ThawriعَنْfromابْنِbinالمُنْكَدرِAl-MunkidirعَنْfromجَابِرٍJabirمَرْفُوعًاraised up..
It was narrated by Abu Nuaym in the adornment (157/3) and Al-Khalili in the guidance (711/2), and Al-Rafi'i in the news of Qazvin (274/2), (141/3), (135/4), and others, from the path of Abdullah bin Al-Jarrah Al-Qahistani from Abu Amir Abdul-Malik bin Amr Al-Aqdi from Al-Thawri from Ibn Al-Munkadir from Jabir raised up.
وَرَوَاهُAnd narrated byيَحْيَىYahyaعَنْfromالْقَطَّانِAl-QattanالثَّوْرِيِّAl-ThawriعَنْfromمُحَمَّدٍMuhammadبِنْbinالْمُنْكَدرAl-Munkidirعَنْfromالنَّبِيِّthe Prophetﷺ (peace be upon him) مُرْسَلًاsent..
And narrated by Yahya from Al-Qattan Al-Thawri from Muhammad bin Al-Munkidir from the Prophet (peace be upon him) as a mursal.
أَخْرَجَهُIt was narrated byأَحْمَدُAhmadفِيinالزُّهْدِthe abstinence(154)(154) وَأَبُوand AbuدَاوُدَDawoodفِيinالْمُرْسَلَاتِthe mursal(502)(502) .
It was narrated by Ahmad in the abstinence (154) and Abu Dawood in the mursal (502).
وَهَذَاAnd thisهُوَisمُرْسَلٌmursalكَمَاasرَجَّحَpreferredذَٰلِكَthatأَبُوAbuحَاتِمٍHatimالرَّازِيُّAl-Raziوَالْدَّارَقُطْنِيُّand Al-Daraqutniوَابْنُand IbnالْجَوْزِيِّAl-Jawzi..
And this is mursal as preferred by Abu Hatim Al-Razi, Al-Daraqutni, and Ibn Al-Jawzi.
الصَّوَابُThe correctأَنَّهُis thatبَعْدَهُafter itفِيinز:Z:وَعَلَيْهِand upon itالتَّكْلَانِthe reliance..
The correct position is that after it in Z: and upon it is the reliance.
٢٠٤204.
204.