اللَّهُGodمِنَfromالْمُوبِقَاتِthe destructive sins
God is one of the destructive sins.
وَفِيAnd inالصَّحِيحَيْنِthe two authentic booksمِنْofحَدِيثِthe Hadithعَبْدِ اللَّهِAbdullahابْنِson ofعُمَرَUmarأَنَّthatرَسُولَthe Messengerاللَّهِof Godقَالَsaidعُذِّبَتْshe was punishedامْرَأَةٌa womanفِيinهِرَّةٍa catحَبَسَتْهَاshe confined itحَتَّىuntilمَاتَتْshe died,,فَدَخَلَتِso she enteredالنَّارَHell
And in the two authentic books, from the Hadith of Abdullah bin Umar, the Messenger of God said: "A woman was punished in Hell because she confined a cat until it died; she neither fed it nor gave it to drink, nor did she allow it to eat from the insects of the earth."
وَفِيAnd inالْحِلْيَةِthe book Al-Hilyaلِأَبِيby AbuنَعِيمٍNu'aimعَنْfromحُذَيْفَةَHudhayfaأَنَّهُthat heقِيلَwas toldلَهُto him::فِيOnيَوْمٍa dayواحِدٍoneتَرَكَتْthey abandonedبَنُواthe children ofإِسْرَائِيلَIsrael?قَالَHe said::لَاNo,,وَلَكِنَّهُمْbut theyكَانُواwereإِذَاifأُمِرُواthey were commandedبِشَيْءٍwith somethingتَرَكُوهَاthey left it,,وَإِذَاand ifنُهُواthey were forbiddenعَنْfromشَيْءٍsomethingرَكِبُوهُthey indulged in it,,حَتَّىuntilانْسَلَخُواthey stripped awayمِنْfromدِينَهِمْtheir religion,,كَمَاasيَنْسَلِخُa man stripsالرَّجُلُthe manمِنْfromقَمِيصِهِhis shirt.
And in Al-Hilya by Abu Nu'aim, it is narrated from Hudhayfa that he was asked: 'Did the children of Israel abandon their religion in one day?' He said: 'No, but whenever they were commanded to do something, they left it, and whenever they were forbidden from something, they indulged in it, until they stripped themselves of their religion, just as a man strips off his shirt.'
وَمِنْAnd fromهُنَاthisقَالَsaidبَعْضُsomeالسَّلَفِof the predecessors::الْمَعَاصِيThe sinsبُرَيْدٌare a precursorالْكُفْرِto disbelief,,كَمَاjust asأَنَّthatالْقُبْلَةَthe kissبُرَيْدٌis a precursorالْجِمَاعِto sexual intercourse,,وَالغِنَاءَand singingبُرَيْدٌis a precursorالزِّنَاto adultery,,وَالنَّظَرَand lookingبُرَيْدٌis a precursorالْعِشْقِto passionوَالْمَرَضَand sicknessبُرَيْدٌis a precursorالْمَوْتِto death.
And from this, some of the predecessors said: 'The sins are a precursor to disbelief, just as a kiss is a precursor to sexual intercourse, singing is a precursor to adultery, looking is a precursor to passion, and sickness is a precursor to death.'
وَفِيAnd inالْحِلْيَةِthe book Al-HilyaأَيْضًاalsoعَنْfromابْنِIbnعَبَّاسٍAbbasأَنَّهُthat heقَالَsaid::يَاOصَاحِبَowner ofالذَّنْبِthe sinلَاdo not
And in Al-Hilya also, Ibn Abbas said: 'O owner of the sin, do not...'
سَبَقَIt has precededتَخْرِيجُهُits narrationفِيinصَpage٥٧57.
It has preceded its narration in page 57.
فَThen::«سُجِنَتْهَا"she was imprisoned.::الحِلْيَةُAl-Hilya(٢٧٩/١)(279/1),وَسَندُهَاand its chainصَحِيحٌis authentic.وَأَخْرَجَهُAnd it was reportedالْبَيْهَقِيُّby Al-Bayhaqiفِيinالشُّعَبِal-Shu'ab(٦٨١٧)(6817)
Then: "she was imprisoned." Al-Hilya (279/1), and its chain is authentic. And it was reported by Al-Bayhaqi in Al-Shu'ab (6817).
فِيInالْمَدَارِجِAl-Madarij(٢٥/٢)(25/2),نُقِلَit was narratedالْمُصَنَّفُby the compilerعَنْfromالسَّلَفِthe predecessors::الْمَعَاصِيthe sinsبُرَيْدٌare a precursorالْكُفْرِto disbelief,,كَمَاjust asأَنَّthatالْحُمَّىthe feverبُرَيْدٌis a precursorالْمَوْتِto death."
In Al-Madarij (25/2), it was narrated by the compiler from the predecessors: 'The sins are a precursor to disbelief, just as the fever is a precursor to death.'
وَهُوَAnd it isمِنْfromكَلَامِthe speechأَبِيof AbuحَفْصٍHafsالنَّيْسَابُورِيِّAl-Naysaburi(٢٦٧هـ)(267 AH)
And it is from the speech of Abu Hafs Al-Naysaburi (267 AH).
فِيInطَبَقَاتِthe classes ofالصُّوفِيَّةِthe Sufis.::(١١٦)(116).وَالْحِلْيَةُAnd Al-Hilya(٢٤٤/١٠)(244/10).
In the classes of the Sufis: (116). And Al-Hilya (244/10).
مِنْFromطَرِيقِthe routeجُوَيْبِرٍJuwaybirعَنْfromالضُّحَّاكِAl-DahhakعَنْfromابْنِIbnعَبَّاسٍAbbasفَذَكَرَهُhe mentioned it.جُوَيْبِرٌJuwaybirضَعِيفٌis very weakجِدًّاindeed,,وَالضُّحَّاكُand Al-Dahhakلَمْdid notيَسْمَعْhearمِنْfromابْنِIbnعَبَّاسٍAbbas.
From the route of Juwaybir from Al-Dahhak from Ibn Abbas, he mentioned it. Juwaybir is very weak indeed, and Al-Dahhak did not hear from Ibn Abbas.