وَذَكَرَAnd mentionedالإِمَامَthe ImamأَحْمَدَAhmadعَنْaboutعُمَرَOmarبْنِbinالْخَطَّابِAl-Khattab
And the Imam Ahmad mentioned about Omar bin Al-Khattab.
رَضِيَMayاللَّهُGodعَنْهُbe pleased with him
May God be pleased with him.
تُوشِكُIt is aboutالْقُرَىthe villagesأَنْtoتَخْرَبَbe destroyed,,وَهِيَwhile it isعَامِرَةًprosperous
It is about the villages to be destroyed, while they are prosperous.
قِيلَIt was said::وَكَيْفَAnd howتَخْرَبُcan they be destroyedوَهِيَwhile it isعَامِرَةًprosperous?قَالَHe said::إِذَاIfعَلَاthe corruptفُجَّارُهَاdominatesأَبْرَارَهَاits righteous ones,,وَسَادَand the hypocrites prevailالْقَبِيلَةُin the tribeمُنَافِقُهَاits hypocrite.
It was said: And how can they be destroyed while it is prosperous? He said: If the corrupt dominates its righteous ones, and the hypocrites prevail in the tribe.
كَمَاAsيَسْتَخْفِيthe believer hidesوَذَكَرَAnd mentionedالْأَوْزَاعِيَّAl-Awza'iعَنْaboutحَسَّانَHassanبْنِbinعَطِيَّةَAtiyyahعَنْaboutالنَّبِيِّthe Prophetﷺ(peace be upon him)
As the believer hides, and Al-Awza'i mentioned about Hassan bin Atiyyah about the Prophet (peace be upon him) saying.
قَالَHe said::سَيَظْهَرُthe evil will appearشِرَارُof the worstأُمَّتِيof my nationعَلَىoverخِيَارِهَاthe best among themحَتَّىuntilيَسْتَخْفِيَthe believer hidesالْمُؤْمِنُthe believerفِيهمin themالْمُنَافِقُthe hypocriteفِيamongنَاusالْيَوْمِtoday
He said: The evil will appear among my nation over the best of them until the believer hides in them, while the hypocrite is among us today.
وَذَكَرَAnd mentionedإِبْنَIbnأَبِيAbuالدُّنْيَاthe worldمِنْfromحَدِيثِthe hadithإِبْنِIbnعَبَّاسٍAbbasيَرْفَعُهُto elevate himقَالَhe said::يَأْتِيThere will comeزَمَانٌa time
And Ibn Abu Dunya mentioned from the hadith of Ibn Abbas that he said: There will come a time.
أَخْرَجَهُIt was narratedإِبْنُby IbnأَبِيAbuالدُّنْيَاDuniyaفِيinالْعُقُوبَاتِthe punishments(٤٤)(44)مِنْfromطَرِيقِthe pathثَوْرٍThawerعَنْaboutخَالِدٍKhalidبِنِbinمَعْدَانَMa’adanقَالَHe said::قَالَHe saidعُمَرُOmarبِنِbinالْخَطَّابِAl-Khattab.فَذَكَرَهُhe mentioned it.
It was narrated by Ibn Abu Dunya in the punishments (44) from the path of Thawer about Khalid bin Ma’adan, who said that Omar bin Al-Khattab mentioned it.
وَهَذَاAnd thisمُنْقَطِعٌis disconnectedخَالِدُKhalidبِنِbinمَعْدَانَMa’adanلَمْdid notيُدْرِكْwitnessعُمَرَOmarبِنِbinالْخَطَّابِAl-Khattab.
And this is disconnected; Khalid bin Ma’adan did not witness Omar bin Al-Khattab.
وَرَوَاهُAnd narratedأَصْرَمُAsramبِنِbinصَالِحٍSalihالْأَزْدِيُّAl-Azdiعَنْaboutعَبْدِ اللَّهِAbdullahبِنِbinفُرُوخٍFurukhأَنْthatعُمَرَOmarبِنِbinالْخَطَّابِAl-Khattabفَذَكَرَهُhe mentioned it.
And Asram bin Salih Al-Azdi narrated from Abdullah bin Furukh that Omar bin Al-Khattab mentioned it.
أَخْرَجَهُIt was narratedأَبُوAbuعَمْرٍوAmrالدَّانِيthe Daniفِيinالسُّنَنِthe Sunnahالوَارِدَةِthe narrationsفِيaboutالْفِتَنِthe tribulations(٤٠٢)(402).وَهَذَاAnd thisأَيْضًاalsoمُنْقَطِعٌis disconnected.عَبْدُ اللَّهِAbdullahبِنِbinفُرُوخٍFurukhلَمْdid notيَسْمَعْhearمِنْfromعُمَرَOmarبِنِbinالْخَطَّابِAl-Khattab.
It was narrated by Abu Amr Al-Dani in the Sunnah concerning the tribulations (402). And this is also disconnected; Abdullah bin Furukh did not hear from Omar bin Al-Khattab.
لِعَلَاForأَمَرَاؤُهَاthe leadership of its leadersتَحْرِيفٌa distortionفَandأَبْرَارُهَاits righteousفُجَّارُهَاits wicked.
For the leadership of its leaders is a distortion and the righteous among them are the wicked.
فِيهِمْIn them.سَاقِطٌIt is missingمِنْfrom سS.
It is missing from S.
أَخْرَجَهُIt was narratedإِبْنُby IbnأَبِيAbuالدُّنْيَاDuniyaفِيinالْعُقُوبَاتِthe punishments(٤٥)(45)وَأَبُوand AbuعَمْرٍوAmrالدَّانِيthe Daniفِيinالسُّنَنِthe Sunnahالوَارِدَةِthe narrationsفِيonالْفِتَنِthe tribulations(٤٠١)(401)
It was narrated by Ibn Abu Dunya in the punishments (45) and Abu Amr Al-Dani in the Sunnah on the tribulations (401).
وَالْحَدِيثُAnd the hadithمُعْضَلٌis difficult.حَسَّانٌHassanبْنِbinعَطِيَّةٍAtiyyahمَاتَdiedبَعْدَafter۱۲۰120.وَرُوِيَAnd it was narratedمِنْbyحَدِيثِthe hadithجَابِرٍJabirمَرْفُوعًاin a raised formنَحْوَهُsimilar to him
And the hadith is difficult; Hassan bin Atiyyah died after 120. And it was narrated by the hadith of Jabir in a raised form similar to him.
وَهُوَAnd it isبَاطِلٌinvalid.انظُرْLookالْكَامِلَthe completeلِإِبْنِaccount of IbnعَدِيٍّAdi(۱۸۹/۷)(189/7)
And it is invalid. Look at the complete account of Ibn Adi (189/7).
فِيInالْعُقُوبَاتِthe punishments(٤٦)(46)وَفِيAnd inالْأَمْرِthe commandبِالْمَعْرُوفِof the known(٢٥, ٩٦)(25, 96)مِنْfromطَرِيقِthe pathجَعْفَرِJa'farبْنِbinسُلَيْمَانَSulaimanالضَّبْعِيِّAl-Dab'iعَنْfromأَشْرَسَAshrasأَبِيAbuشَيْبَانَShaibanعَنْfromعَطَاءِAtaaالْخُرَاسَانِيِّAl-KhurasaniعَنْaboutإِبْنِIbnعَبَّاسٍAbbasفَذَكَرَهُhe mentioned it.
In the punishments (46) and in the command of the known (25, 96) from the path of Ja'far bin Sulaiman Al-Dab'i from Ashras Abu Shaiban from Ataa Al-Khurasani about Ibn Abbas, he mentioned it.
وَرَوَاهُAnd narratedأَسَدٌAsadبِنِbinمُوسَىMusaعَنْaboutأَشْرَسَAshrasعَنْfromعَطَاءِAtaaالْخُرَاسَانِيِّAl-Khurasaniأَنْthatالرَّسُولَthe Messengerاللَّهِof Godﷺ(peace be upon him)
And narrated by Asad bin Musa about Ashras from Ataa Al-Khurasani, that the Messenger of God (peace be upon him) said.
فَذَكَرَهُhe mentioned it.أَخْرَجَهُIt was narratedإِبْنُby IbnوَضَّاحَWadahفِيinالْبِدَعِthe innovationsوَالنَّهْيِand the prohibitionعَنْهَاfrom it(۲۷۳)(273).قُلْتُI said::طَرِيقُthe pathأَسَدٍof Asadأَشْبَهُis more correct.بِالصَّوَابِwith the correctnessلِأَنَّbecauseجَعْفَرٌJa'farبِنِbinسُلَيْمَانَSulaimanشَكَّdoubtedفَقَالَand said::أَحْسَبُهُI thinkعَنْaboutإِبْنِIbnعَبَّاسٍAbbasوَالْحَدِيثُand the hadithمُعْضَلٌis difficult.ضَعِيفٌweakالإِسْنَادُthe chain of narration.أَشْرَسَAshrasفِيهِin itجَهَالَةٌis ignorance.
He mentioned it. It was narrated by Ibn Wadah in the innovations and the prohibitions from them (273). I said: The path of Asad is more correct because Ja'far bin Sulaiman doubted and said: 'I think he narrated from Ibn Abbas.' And the hadith is difficult and the chain of narration is weak; Ashras has ignorance in it.