دُعَاؤُهُمْTheir supplication.
Their supplication.
وَرَوَاهُAnd it was narratedإِبْنُby IbnأَبِيAbiالدُّنْيَاAl-Dunya(١)(1)مِنْfromحَدِيثِthe hadithإِبْرَاهِيمَIbrahimبِنَbinالأَشْعَثِ،Al-Ash'ath,عَنْaboutعَبْدِ الرَّحْمَنِAbdulrahmanبِنَbinزَيْدٍZaid(٣)(3)،,عَنْaboutأَبِيْهِ،his father,عَنْaboutسَعِيدٍ،Saeed,بِهَاwith it.
And it was narrated by Ibn Abi Dunya (1) from the hadith of Ibrahim bin Al-Ash'ath, about Abdulrahman bin Zaid (3), about his father, about Saeed, with it.
وَفِيAnd inالْمُسْنَدِthe Musnad(٣)(3)وَغَيْرِهِand othersمِنْfromحَدِيثِthe hadithعُرْوَةَUrwahعَنْaboutعَائِشَةَAishaقَالَتْ:she said:دَخَلَEnteredعَلِيَّupon me.
And in the Musnad (3) and others from the hadith of Urwah about Aisha, she said: 'He entered upon me.'
(١)(1)فِيInالْعُقُوبَاتِthe punishments(٣٥).(35).وَسَندُهُAnd its chainضَعِيفٌis weakجِدًّا.very.
(1) In the punishments (35). And its chain is very weak.
إِبْرَاهِيمُIbrahimبِنَbinالأَشْعَثِ.Al-Ash'ath.لَعَلَّهُPerhaps he isخَادِمُthe servantالْفُضَيْلِof Al-Fudaylبِنَbinعِيَاضٍ.Iyad.
Ibrahim bin Al-Ash'ath. Perhaps he is the servant of Al-Fudayl bin Iyad.
قَالَHe saidأَبُوAbuحَاتِمٌHatimوَقَدْand heسُئِلَwas askedعَنْaboutحَدِيثِthe hadithلِإِبْرَاهِيمَof Ibrahimبِنَbinالأَشْعَثِ:Al-Ash'ath:هَذَاThisحَدِيثٌhadithبَاطِلٌis falseمَوْضُوعٌfabricatedكُنَّاWe thoughtبِإِبْرَاهِيمَof IbrahimبِنَbinالأَشْعَثِAl-Ash'athالْخَيْرَ،the good,فَقَدْfor he hasجَاءَbroughtبِمِثْلِsomething likeهَذَا.»this.'
He said: 'Abu Hatim was asked about the hadith of Ibrahim bin Al-Ash'ath: 'This hadith is false and fabricated. We thought of Ibrahim bin Al-Ash'ath as good, but he has brought something like this.'
قُلْتُ:I said:وَلَهُAnd he hasغَيْرَotherحَدِيثٌhadithمُنْكَرٌ.that is rejected.
I said: 'And he has other rejected hadith.'
وَلِهَذَاAnd for this reasonقَالَIbn Hibanفِيinالثِّقَاتِthe reliable(٦٦/٨):(66/8):يُغْرَبُHe is strangeوَيَتَفَرَّدُand uniqueوَيُخْطِئُand he makes mistakesوَيُخَالِفُand contradicts.
And for this reason, Ibn Hiban said in the reliable (66/8): 'He is strange, unique and makes mistakes and contradicts.'
انظُرْLookلِسَانَto Lisanالْمِيزَانِal-Mizan(٢٤٥/١).(245/1).
Look to Lisan al-Mizan (245/1).
وَزَيْدٌAnd ZaidبِنَbinالْحَوَارِيِّAl-Hawariالْعَمِيِّthe blindالْبَصْرِيِّAl-Basriضَعِيفٌis weakعَلَىatأَقَلِّleastالأَحْوَالِthe cases.
And Zaid bin Al-Hawari, the blind Al-Basri, is weak at least in cases.
انظُرْLookتَهْذِيبَto TahdhibالْكَمَالِAl-Kamal(٥۸/١٠ - (٦٠)(58/10 - (60)وَالتَّقْرِيبِand Al-Taqreeb(۲۱۳۱)(2131)
Look to Tahdhib al-Kamal (58/10 - (60) and Al-Taqreeb (2131).
وَابْنُهُAnd his sonعَبْدُ الرَّحْمَنِAbdulrahmanبِنَbinزَيْدٍZaidلَمْdid notأَقِفْseeعَلَيْهِ.on him.
And his son Abdulrahman bin Zaid did not see on him.
وَالثَّابِتُAnd the establishedفِيinهَذَاthisمَاwhatرَوَاهُwas narratedالحُسَيْنُby Al-HusaynبِنَbinوَاقِدٍWaqidعَنْaboutعَبْدِ اللَّهِAbdullahبِنَbinبُرَيْدَةَBureidaعَنْaboutإِبْنِIbnعَبَّاسٍAbbasقَالَ:He said:«مَا'Whatنَقَضَdidn't breakقَوْمٌa peopleالْعَهْدَthe covenantقَطُّat allإِلَّاexceptسَلَّطَthat Allah has appointedاللَّهُGodعَلَيْهِمْupon themعَدُوَّهُمْ،their enemy,وَلَاand notفَشَتْdid spreadالْفَاحِشَةُthe immoral actsفِيinقَوْمٍa peopleإِلَّاexceptأَخَذَهُمُit seized themاللَّهُGodبِالْمَوْتِby deathوَمَاand whatطَفَّفَdid cheatقَوْمٌa peopleالْمِيزَانَthe balanceإِلَّاexceptأَخَذَهُمُit seized themاللَّهُGodبِالسَّنِينَ،by years,وَمَاand whatمَنَعَdid preventقَوْمٌa peopleالزَّكَاةَthe zakatإِلَّاexceptمَنَعَهُمُhe prevented themاللَّهُGodالْقَطْرَthe rainمِنْfromالسَّمَاءِ،the sky,وَمَاand whatجَارَwas unjustقَوْمٌa peopleفِيinحُكْمٍthe rulingإِلَّاexceptكَانَwasالْبَأْسُthe hardshipبَيْنَهُمْ -between them -أَظُنُّهُI think he saidقَالَand the killing.
And the established in this is what Al-Husayn bin Waqid narrated from Abdullah bin Bureida about Ibn Abbas, he said: 'A people never broke a covenant except that Allah appointed upon them their enemy, and immorality never spread among a people except that Allah seized them with death. And a people never cheated in the balance except that Allah seized them with years. And a people never prevented the zakat except that Allah prevented them the rain from the sky, and there was no injustice among a people in ruling except that hardship was amongst them - I think he said - and killing.'
أَخْرَجَهُIt was reportedالْبَيْهَقِيُّby Al-Bayhaqiفِيinالْكُبْرَىthe major(٣٤٦/٣ - ٣٤٧)(346/3 - 347).. وَفِيAnd inشُعَبِthe branchesالإِيمَانِof faith(٤٨٤/٦ - ٣٠٣٩٤٨٥)(484/6 - 3039485)وَسَندُهُand its chainصَحِيحٌ.is authentic.
It was reported by Al-Bayhaqi in the major (346/3 - 347). And in the branches of faith (484/6 - 3039485) and its chain is authentic.
وَقَدْAnd it has beenرُوِيَreportedمَرْفُوعًاraisedوَهُوَand he isوَهْمٌ.mistaken.
And it has been reported raised and he is mistaken.
انظُرْLookإِلَىto Al-'Illalإِبْنِof IbnأَبِيAbiحَاتِمٍHatim(٤٢٢/٢ - ٤٢٣)422/2 - 423(٢٧٧٣).(2773).
Look to Al-'Illal of Ibn Abi Hatim (422/2 - 423 (2773).
(٢)(2)ز:Z:«يَزِيدُ»، 'Yazid,'تَحْرِيفٌ.is a distortion.
(2) Z: 'Yazid,' is a distortion.
(٣)(3)١٥٩/٦159/6(٢٥٢٥٥).(25255).وَأَخْرَجَهُAnd it was reportedإِبْنُby IbnمَاجَهMajah(٤٠٠٤)(4004)وَإِسْحَاقُand Ishaqفِيinمُسْنَدِهِhis Musnad(٨٦٤)(864)وَابْنُand IbnأَبِيAbiالدُّنْيَاAl-Dunyaفِيinالْعُقُوبَاتِthe punishments(٣٦)(36)وَابْنُand IbnحِبَّانٍHiban(٢٩٠)(290)وَالْبَزَّارِand Al-Bazzar(٣٣٠٥،٣٣٠٤(3305, 3304كَمَا فِيas inكَشْفِKashfالْأَسْتَارِ،Al-Astar, and othersمِنْfromطَرِيقِthe pathعَمْرٍوAmrبِنَbinعُثْمَانَUthmanبِنَbinهَانِئٍHani
(3) 159/6 (25255). And it was reported by Ibn Majah (4004), and Ishaq in his Musnad (864), and Ibn Abi Dunya in the punishments (36), and Ibn Hiban (290), and Al-Bazzar (3305, 3304) as in Kashf Al-Astar, and others through the path of Amr ibn Uthman bin Hani.
عَنْAboutعَاصِمٍAsimبِنَbinعُمَرَUmarبِنَbinعُثْمَانَUthmanعَنْaboutعُرْوَةَUrwahبِهَا،with it,فَذَكَرَهَا.he mentioned it.
About Asim bin Umar bin Uthman about Urwah with it, he mentioned it.
وَالْحَدِيثُAnd the hadithتَفَرَّدَis uniqueبِهَاwith itعَاصِمٌAsimعَنْaboutعُرْوَةَUrwahوَعَاصِمٌand Asimمَجْهُولٌis unknownوَالرَّاوِيand the narratorعَنْهُfrom himعَمْرٌوAmrبِنَbinعُثْمَانَUthmanوَفِيهِand in itجَهَالَةٌis ignorance.
And the hadith is unique with it, Asim about Urwah, and Asim is unknown, and the narrator from him is Amr bin Uthman, and in it is ignorance.
وَقَدْAnd it has beenانْقَلَبَreversedاسْمُهُhis nameفِيinالْمُسْنَدِthe Musnad(عُثْمَانَ(Uthmanبِنَbinعُمَرٍ)،Amr),وَالْحَدِيثُthe hadithضَعَّفَهُis weakenedالْعِرَاقِيُّby Al-Iraqiوَالْهَيْثَمِيُّ.and Al-Haythami.
And it has been reversed his name in the Musnad (Uthman bin Amr), and the hadith is weakened by Al-Iraqi and Al-Haythami.
انظُرْLookمَجْمَعَto MajmaالزَّوَائِدِAl-Zawa’id(٢٦٦/٧).(266/7).
Look to Majma Al-Zawa’id (266/7).